Description Details
Moksha is only attained by settling with equanimity. This compilation is offered, so that in everyday life, one can settle with equanimity the ‘files’ that arise from monetary dealings such that vengeance is not bound and progress on the path of moksha is made. ? Dadashri says, “If someone is not returning the money you lent to them, then you cannot consider it as vyavasthit and do nothing. To get the money back, you should certainly make the natural efforts that vyavasthit makes you do. Thereafter, if the money does not come back, then you should understand that it is vyavasthit. You should accept that ‘Whatever has happened is justice’ and ‘The fault is of the sufferer. This is because the other person can bind vengeance with you”. One can indeed study Dadashri’s speech which has come forth for this purpose, and it is our ardent prayer that this speech turns out to be useful to progress in spirituality and to settle monetary ‘files’ with equanimity. ...

Description Details
Moksha is only attained by settling with equanimity. This compilation is offered, so that in everyday life, one can settle with equanimity the ‘files’ that arise from monetary dealings such that vengeance is not bound and progress on the path of moksha is made. ? Dadashri says, “If someone is not returning the money you lent to them, then you cannot consider it as vyavasthit and do nothing. To get the money back, you should certainly make the natural efforts that vyavasthit makes you do. Thereafter, if the money does not come back, then you should understand that it is vyavasthit. You should accept that ‘Whatever has happened is justice’ and ‘The fault is of the sufferer. This is because the other person can bind vengeance with you”. One can indeed study Dadashri’s speech which has come forth for this purpose, and it is our ardent prayer that this speech turns out to be useful to progress in spirituality and to settle monetary ‘files’ with equanimity. ...

Description Details
Moksha is only attained by settling with equanimity. This compilation is offered, so that in everyday life, one can settle with equanimity the ‘files’ that arise from monetary dealings such that vengeance is not bound and progress on the path of moksha is made. ? Dadashri says, “If someone is not returning the money you lent to them, then you cannot consider it as vyavasthit and do nothing. To get the money back, you should certainly make the natural efforts that vyavasthit makes you do. Thereafter, if the money does not come back, then you should understand that it is vyavasthit. You should accept that ‘Whatever has happened is justice’ and ‘The fault is of the sufferer. This is because the other person can bind vengeance with you”. One can indeed study Dadashri’s speech which has come forth for this purpose, and it is our ardent prayer that this speech turns out to be useful to progress in spirituality and to settle monetary ‘files’ with equanimity. ...

Description Details
Hu (the ‘I’) is the pure Soul, the original Parmatma (absolute Self), which is of 360 degrees! Bavo is the middle Antaratma (the interim state of the Self) and Mangaldas is Chandubhai [reader is to substitute his/her name here], the mind, speech and body! The physical body, all that is encompassed in Mangaldas. In short, the physical part belongs to Mangaldas, the subtle part and the causal part belong to bavo and Hu is the pure Soul. What should be done to dissolve the bavo? If you don’t side with the bavo, then its lineage will never increase. When the effects of the bavo are endured with Gnan, the bavo starts to come into Hu. Now as the bavo becomes pure, the Science will manifest! For the first time in 1987 in America, He had revealed the mystery of Hu, bavo and Mangaldas, and He had said, “I am giving you the ultimate Gnan. Now, nothing at all beyond this remains to be known.”It is our ardent prayer that mahatmas clearly experience their Own state through this Science....

Description Details
Hu (the ‘I’) is the pure Soul, the original Parmatma (absolute Self), which is of 360 degrees! Bavo is the middle Antaratma (the interim state of the Self) and Mangaldas is Chandubhai [reader is to substitute his/her name here], the mind, speech and body! The physical body, all that is encompassed in Mangaldas. In short, the physical part belongs to Mangaldas, the subtle part and the causal part belong to bavo and Hu is the pure Soul. What should be done to dissolve the bavo? If you don’t side with the bavo, then its lineage will never increase. When the effects of the bavo are endured with Gnan, the bavo starts to come into Hu. Now as the bavo becomes pure, the Science will manifest! For the first time in 1987 in America, He had revealed the mystery of Hu, bavo and Mangaldas, and He had said, “I am giving you the ultimate Gnan. Now, nothing at all beyond this remains to be known.”It is our ardent prayer that mahatmas clearly experience their Own state through this Science....

Description Details
Hu (the ‘I’) is the pure Soul, the original Parmatma (absolute Self), which is of 360 degrees! Bavo is the middle Antaratma (the interim state of the Self) and Mangaldas is Chandubhai [reader is to substitute his/her name here], the mind, speech and body! The physical body, all that is encompassed in Mangaldas. In short, the physical part belongs to Mangaldas, the subtle part and the causal part belong to bavo and Hu is the pure Soul. What should be done to dissolve the bavo? If you don’t side with the bavo, then its lineage will never increase. When the effects of the bavo are endured with Gnan, the bavo starts to come into Hu. Now as the bavo becomes pure, the Science will manifest! For the first time in 1987 in America, He had revealed the mystery of Hu, bavo and Mangaldas, and He had said, “I am giving you the ultimate Gnan. Now, nothing at all beyond this remains to be known.”It is our ardent prayer that mahatmas clearly experience their Own state through this Science....

Description Details
For the one who wants to have the clear and distinct experience of the Self in this body itself, it would be impossible to achieve it without the greater purity of brahmacharya (celibacy through mind, body, and speech. As long as there is the subtlest wrong belief that there is happiness in vishay (sexuality), the subatomic particle of vishay will not get completely exhausted. Until the wrong belief leaves completely, one has to maintain jagruti of the utmost subtle form. Worldly life persists on the foundation of sexuality. For mahatmas, when the jagruti that ‘I am pure Soul’ arises the vision becomes pure.There should be the resolve to ‘grasp’ the root of sexuality and to never make the mistake of looking at someone with a sexual intent. It is our ardent prayer that jagruti remains towards that and purusharth commences to make the vision becomes pure by doing pratikraman for the mistakes....

Description Details
For the one who wants to have the clear and distinct experience of the Self in this body itself, it would be impossible to achieve it without the greater purity of brahmacharya (celibacy through mind, body, and speech. As long as there is the subtlest wrong belief that there is happiness in vishay (sexuality), the subatomic particle of vishay will not get completely exhausted. Until the wrong belief leaves completely, one has to maintain jagruti of the utmost subtle form. Worldly life persists on the foundation of sexuality. For mahatmas, when the jagruti that ‘I am pure Soul’ arises the vision becomes pure.There should be the resolve to ‘grasp’ the root of sexuality and to never make the mistake of looking at someone with a sexual intent. It is our ardent prayer that jagruti remains towards that and purusharth commences to make the vision becomes pure by doing pratikraman for the mistakes....

Description Details
For the one who wants to have the clear and distinct experience of the Self in this body itself, it would be impossible to achieve it without the greater purity of brahmacharya (celibacy through mind, body, and speech. As long as there is the subtlest wrong belief that there is happiness in vishay (sexuality), the subatomic particle of vishay will not get completely exhausted. Until the wrong belief leaves completely, one has to maintain jagruti of the utmost subtle form. Worldly life persists on the foundation of sexuality. For mahatmas, when the jagruti that ‘I am pure Soul’ arises the vision becomes pure.There should be the resolve to ‘grasp’ the root of sexuality and to never make the mistake of looking at someone with a sexual intent. It is our ardent prayer that jagruti remains towards that and purusharth commences to make the vision becomes pure by doing pratikraman for the mistakes....

Description Details
Absolutely revered Dada Bhagwan [Dadashri] always used to say that this jatra is the discharge of the karma ‘we’ have bound in the last life. The purpose of it is to wash off the viradhana (to go against another living being) ‘we’ have done knowingly or unknowingly in the past. ‘We’ do not organize a jatra with doership. Actually, the purpose of a jatra is for the sake of the Self and for the sake of bhakti (the Lord’s worship that brings one closer to the Self). It is indeed in a jatra that mahatmas get the opportunity to exhaust their prakruti (non-Self complex) by Seeing it and break their tubers. Dadashri always used to say that you should keep such awareness that no one gets hurt wherever you go on a jatra and you should follow the rules of that place, then that is a true jatra. The main purpose is that day and night they become familiar with the Gnani Purush, they get to observe His worldly interactions, His internal state, and His natural and spontaneous state....

Description Details
Absolutely revered Dada Bhagwan [Dadashri] always used to say that this jatra is the discharge of the karma ‘we’ have bound in the last life. The purpose of it is to wash off the viradhana (to go against another living being) ‘we’ have done knowingly or unknowingly in the past. ‘We’ do not organize a jatra with doership. Actually, the purpose of a jatra is for the sake of the Self and for the sake of bhakti (the Lord’s worship that brings one closer to the Self). It is indeed in a jatra that mahatmas get the opportunity to exhaust their prakruti (non-Self complex) by Seeing it and break their tubers. Dadashri always used to say that you should keep such awareness that no one gets hurt wherever you go on a jatra and you should follow the rules of that place, then that is a true jatra. The main purpose is that day and night they become familiar with the Gnani Purush, they get to observe His worldly interactions, His internal state, and His natural and spontaneous state....

Description Details
Absolutely revered Dada Bhagwan [Dadashri] always used to say that this jatra is the discharge of the karma ‘we’ have bound in the last life. The purpose of it is to wash off the viradhana (to go against another living being) ‘we’ have done knowingly or unknowingly in the past. ‘We’ do not organize a jatra with doership. Actually, the purpose of a jatra is for the sake of the Self and for the sake of bhakti (the Lord’s worship that brings one closer to the Self). It is indeed in a jatra that mahatmas get the opportunity to exhaust their prakruti (non-Self complex) by Seeing it and break their tubers. Dadashri always used to say that you should keep such awareness that no one gets hurt wherever you go on a jatra and you should follow the rules of that place, then that is a true jatra. The main purpose is that day and night they become familiar with the Gnani Purush, they get to observe His worldly interactions, His internal state, and His natural and spontaneous state....

Description Details
By attaining Knowledge of the Self from the Gnani One becomes impartial. Until one does not become impartial, he cannot see the mistakes of becoming one with the body and mind. But due to the pressure of circumstances the prakruti gets entangled. There Dadashri says to remain vitaraag (absolutely detached) towards the prakruti, do not have attachment or abhorrence, do not defend it either. To not become one with the mistakes of the non-Self complex is certainly true Purusharth (real spiritual effort to progress as the Self). For example, how to See with separation in different circumstances, to not become one with the body and mind, to do penance etc. By defending [mistakes] the prakruti will be protected and by following the five Agnas, the Self will be protected. That is why mahatamas should now remain in the attentive awareness of the Self and oppose the prakruti. In the current edition, keys are attained to begin Purusharth against the protection of kashay....

Description Details
By attaining Knowledge of the Self from the Gnani One becomes impartial. Until one does not become impartial, he cannot see the mistakes of becoming one with the body and mind. But due to the pressure of circumstances the prakruti gets entangled. There Dadashri says to remain vitaraag (absolutely detached) towards the prakruti, do not have attachment or abhorrence, do not defend it either. To not become one with the mistakes of the non-Self complex is certainly true Purusharth (real spiritual effort to progress as the Self). For example, how to See with separation in different circumstances, to not become one with the body and mind, to do penance etc. By defending [mistakes] the prakruti will be protected and by following the five Agnas, the Self will be protected. That is why mahatamas should now remain in the attentive awareness of the Self and oppose the prakruti. In the current edition, keys are attained to begin Purusharth against the protection of kashay....

Description Details
By attaining Knowledge of the Self from the Gnani One becomes impartial. Until one does not become impartial, he cannot see the mistakes of becoming one with the body and mind. But due to the pressure of circumstances the prakruti gets entangled. There Dadashri says to remain vitaraag (absolutely detached) towards the prakruti, do not have attachment or abhorrence, do not defend it either. To not become one with the mistakes of the non-Self complex is certainly true Purusharth (real spiritual effort to progress as the Self). For example, how to See with separation in different circumstances, to not become one with the body and mind, to do penance etc. By defending [mistakes] the prakruti will be protected and by following the five Agnas, the Self will be protected. That is why mahatamas should now remain in the attentive awareness of the Self and oppose the prakruti. In the current edition, keys are attained to begin Purusharth against the protection of kashay....

Description Details
In order to remove the divisiveness due to differences of opinions between religions, Param Pujya Dadashri has established a grand Trimandir eliminating the divisive view. In which, on one side, there is Lord Krishna, on the other side, there is Lord Shiva, and in the middle, there is the present Tirthankar Shri Simandhar Swami. People from every religious sect will be able to enter this Trimandir, without any feeling of separation. While explaining the science of the temple, Param Pujya Dadashri asks, why has this idol been placed? He elucidates that there is a prayer to God behind it, ‘Sir, You have eternal bliss and I have temporary happiness. I, too, desire eternal bliss.’ God actually resides within; He is to be sought out. Now after attaining Gnan, along with following the five Agnas, the ultimate goal of mahatmas should be to develop exclusive worship for the living Lord Shri Simandhar Swami, form a connection with Him and attain His shelter in Mahavideh Kshetra....

Description Details
In order to remove the divisiveness due to differences of opinions between religions, Param Pujya Dadashri has established a grand Trimandir eliminating the divisive view. In which, on one side, there is Lord Krishna, on the other side, there is Lord Shiva, and in the middle, there is the present Tirthankar Shri Simandhar Swami. People from every religious sect will be able to enter this Trimandir, without any feeling of separation. While explaining the science of the temple, Param Pujya Dadashri asks, why has this idol been placed? He elucidates that there is a prayer to God behind it, ‘Sir, You have eternal bliss and I have temporary happiness. I, too, desire eternal bliss.’ God actually resides within; He is to be sought out. Now after attaining Gnan, along with following the five Agnas, the ultimate goal of mahatmas should be to develop exclusive worship for the living Lord Shri Simandhar Swami, form a connection with Him and attain His shelter in Mahavideh Kshetra....

Description Details
In order to remove the divisiveness due to differences of opinions between religions, Param Pujya Dadashri has established a grand Trimandir eliminating the divisive view. In which, on one side, there is Lord Krishna, on the other side, there is Lord Shiva, and in the middle, there is the present Tirthankar Shri Simandhar Swami. People from every religious sect will be able to enter this Trimandir, without any feeling of separation. While explaining the science of the temple, Param Pujya Dadashri asks, why has this idol been placed? He elucidates that there is a prayer to God behind it, ‘Sir, You have eternal bliss and I have temporary happiness. I, too, desire eternal bliss.’ God actually resides within; He is to be sought out. Now after attaining Gnan, along with following the five Agnas, the ultimate goal of mahatmas should be to develop exclusive worship for the living Lord Shri Simandhar Swami, form a connection with Him and attain His shelter in Mahavideh Kshetra....

Description Details
Absolutely revered Dadashri says, “‘We’ were receiving liberation, but ‘we’ delayed it for the sake of discovering this vyavasthit! From infinite lives, I was seeking precisely this that, ‘On was basis does this world run?’ It is due to that that this unprecedented Akram Gnan was attained. The world was gifted with an unfailing and simple path to liberation and spiritual seekers attained the Self through a one-hour experiment of Knowledge that separates the Self from the non-Self.While remaining in worldly life and doing business or work, One is to remain as the Self, then doership seeps in, at that time the Knowledge of vyavasthit will keep him in the state as a non-doer. It is our ardent prayer that may the aphorisms of vyavasthit shakti set in the hearts of mahatmas, and along with that, may they understand the Science of vyavasthit shakti and begin the progress as the Self of following the third Agna and climb the steps of experience as the Self. ...

Description Details
Absolutely revered Dadashri says, “‘We’ were receiving liberation, but ‘we’ delayed it for the sake of discovering this vyavasthit! From infinite lives, I was seeking precisely this that, ‘On was basis does this world run?’ It is due to that that this unprecedented Akram Gnan was attained. The world was gifted with an unfailing and simple path to liberation and spiritual seekers attained the Self through a one-hour experiment of Knowledge that separates the Self from the non-Self.While remaining in worldly life and doing business or work, One is to remain as the Self, then doership seeps in, at that time the Knowledge of vyavasthit will keep him in the state as a non-doer. It is our ardent prayer that may the aphorisms of vyavasthit shakti set in the hearts of mahatmas, and along with that, may they understand the Science of vyavasthit shakti and begin the progress as the Self of following the third Agna and climb the steps of experience as the Self. ...