Description Details
Paul, who is apparently in prison (probably in either Rome or Ephesus), writes to a fellow-Christian Philemon and two of his associates. Paul writes on behalf of Philemon's slave, Onesimus. Beyond that, it is not self-evident as to what has transpired. Onesimus is described as having been 'separated' from Philemon, once having been 'useless' to him (a pun on Onesimus' name, which means 'useful'), and having done him wrong. (Wikipedia)...

Excerpt Details
Religion

Description Details
The book commences with a feast organized by Ahasuerus, initially for his court and dignitaries and afterwards for all inhabitants of Shushan. Ahasuerus orders his wife Vashti to display her beauty before the guests. She refuses, and the King's advisors warn that, if unpunished, her actions would inspire other wives to disobey their husbands. Ahasuerus removes her as queen. (Jews believe that she was executed, He then orders all young women to be presented to him, so he can choose a new queen to replace Vashti. One of these is Esther, who was orphaned at a young age and is being fostered by her uncle Mordechai. (Summary by Wikipedia)...

Excerpt Details
Religion

Description Details
The Book of Nehemiah, sometimes called the Second Book of Ezra, is a book of the Hebrew Bible. It is historically regarded as a continuation of the Book of Ezra, and the two are frequently taken together as Ezra-Nehemiah. Traditionally, the author of this book is believed to be Nehemiah himself. The date at which the book was written was probably about 431 - 430 BC, when Nehemiah had returned the second time to Jerusalem after his visit to Persia. The book consists of four parts: (1) An account of the rebuilding of the wall of Jerusalem, and of the register Nehemiah had found of those who had returned from Babylon. Details describe how Nehemiah became governor of Judah; various forms of opposition generated by Sanballat and others; describes earlier return under Zerubbabel (ch. 1-7). (2) An account of the state of religion among the Jews during this time (8-10). (3) Increase of the inhabitants of Jerusalem; the census of the adult male population, and names of the chiefs, together with lists of priests and Levites (11-12:1-26). 4) Dedication of the wall of Jerusalem, the arrangement of the temple officers, and the reforms carried ou...

Excerpt Details
Religion

Description Details
The Book of Daniel (דניאל), originally written in Hebrew and Aramaic, is a book in both the Hebrew Bible (Tanakh) and the Christian Old Testament. The book is set during the Babylonian Captivity, a period when Jews were deported and exiled to Babylon following the Siege of Jerusalem of 597 BC. The book revolves around the figure of Daniel, an Israelite who becomes an adviser to Nebuchadnezzar, the ruler of Babylon from 605 BC - 562 BC. The book has two distinct parts: a series of six narratives (chapters one to six) and four apocalyptic visions (chapters seven to twelve). The narratives take the form of court stories which focus on tests of religious fidelity involving Daniel and his friends (chapters one, three and six), and Daniel's interpretation of royal dreams and visions (chapters two, four and five). In the second part of the book, Daniel recounts his reception of dreams, visions and angelic interpretations in the first person. (Summary by Wikipedia)...

Excerpt Details
Religion

Description Details
The Second Epistle to Timothy is one of the three Pastoral Epistles, written by Paul, and is part of the canonical New Testament. It may have been written sometime in 67 A.D. during Paul's second Roman imprisonment. In his letter, the writer urges Timothy to not have a spirit of timidity and to not be ashamed to testify about our Lord (1:7-8). The writer also entreats Timothy to come to him before winter, and to bring Mark with him (cf. Philippians 2:22). He was anticipating that the time of his departure was at hand (4:6), and he exhorts his son Timothy to all diligence and steadfastness in the face of false teachings, with advice about combatting them with reference to the teachings of the past, and to patience under persecution (1:6–15), and to a faithful discharge of all the duties of his office (4:1–5), with all the solemnity of one who was about to appear before the Judge of the quick and the dead. (Summary from Wikipedia)...

Excerpt Details
Religion

Description Details
Described by William Barclay as the Queen of the Epistles, the Epistle to the Ephesians is one of the books of the Bible in the New Testament. Paul is traditionally said to have written the letter while he was in prison in Rome (around 63 A.D.). This would be about the same time as the Epistle to the Colossians (which in many points it resembles) and the Epistle to Philemon. (Summary from Wikipedia)...

Excerpt Details
Religion

Description Details
The Epistle of James is a book in the Christian New Testament. The author identifies himself as James (James 1:1), traditionally understood as James the Just, the brother of Jesus, first of the Seventy Disciples and first Bishop of Jerusalem. With no overriding theme, the text condemns various sins and calls on Christians to be patient while awaiting the imminent Second Coming. The epistle has caused controversy: Protestant reformer Martin Luther argued that it was not the work of an apostle. Roman Catholicism, Eastern Orthodoxy and Mormonism claim it contradicts Luther's doctrine of justification through faith alone (Sola fide) derived from his translation of Romans 3:28. The Christian debate over Justification is still unsettled, see also Joint Declaration on the Doctrine of Justification and Christian view of the Law. (Summary from Wikipedia)...

Excerpt Details
Religion

Description Details
The Epistle to the Galatians is a book of the New Testament. It is a letter from Paul of Tarsus to a number of early Christian communities in the Roman province of Galatia in central Anatolia. It is principally concerned with the controversy surrounding Gentile Christians and the Mosaic Law within Early Christianity. Along with the Epistle to the Romans, it is the most theologically significant of the Pauline epistles, and has been particularly influential in Protestant thought. (Summary from Wikipedia)...

Excerpt Details
Religion

Description Details
The Book of Judges (Hebrew: Sefer Shoftim) is a book of the Bible originally written in Hebrew. It appears in the Tanakh and in the Christian Old Testament. Its title refers to its contents; it contains the history of Biblical judges (not to be confused with modern judges), who helped rule and guide the ancient Israelites, and of their times. As Judges stands today, the last judge it mentions is Samson, and although there are two further stories, the traditional view is that Samson's exploits probably synchronise with the period immediately preceding Eli, who was both high priest and judge. Both academic views and traditional thought hence view the narrative of the judges as ending at Samson, picking up again at 1 Samuel 1:1 to consider Eli, and continuing through to 1 Samuel 7:2. As for the stories at the end of the Book, which are set in the same time period as the judges but discuss people other than the judges, there is much affinity between these and the Book of Ruth, and many people believe Ruth originally belonged amongst them. There were thirteen Biblical Judges....

Excerpt Details
History, Religion

Description Details
During the time of the Judges when there was a famine, an Israelite family from Bethlehem - Elimelech, his wife Naomi, and their sons Mahlon and Chilion - emigrate to the nearby country of Moab. Elimelech dies, and the sons marry two Moabite women: Mahlon marries Ruth and Chilion marries Orpah. Then Mahlon and Chilion also die. Naomi decides to return to Bethlehem. She tells her daughters-in-law to return to their own mothers, and remarry. Orpah reluctantly leaves; however, Ruth says, Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me. (Ruth 1:16-17 NIV) The two women return to Bethlehem. It is the time of the barley harvest, and in order to support her mother-in-law and herself, Ruth goes to the fields to glean. The field she goes to belongs to a man named Boaz, who is kind to her because he has heard of her loyalty to her mother-in-law. Ruth tells her mother-in-law of Boaz's kin...

Excerpt Details
Religion

Description Details
God permits Satan, or in some translations the adversary or the accuser, to put the virtue of Job to the test, at first by giving him power over his property, but forbidding him to touch his person. Satan begins by taking away all of Job's riches, his livestock, his house, his servants, and his children; a series of four messengers informs him that they have perished in various tragedies. In the meantime, only three of Job's friends come to visit him in his misfortune — Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. A fourth, Elihu the Buzite, first begins talking in chapter 32 and bears a distinguished part in the dialogue; his arrival is not noted. The friends spend a week sitting on the ground with Job, without speaking, until Job at last breaks his silence and complains of his misery....

Excerpt Details
Religion

Description Details
Deuteronomy (Greek: Δευτερονόμιον, second law) or Devarim (Hebrew: דְּבָרִים‎, literally things or words) is the fifth book of the Hebrew Bible, and the fifth of five books of the Jewish Torah/Pentateuch. A large part of the book consists of five sermons delivered by Moses reviewing the previous forty years of wandering in the wilderness, and the future entering into the Promised Land. Its central element is a detailed law-code by which the Israelites are to live within the Promised Land. Theologically the book constitutes the renewing of the covenant between YHWH, the Jewish God, and the 'Children of Israel.' (Summary by Wikipedia)...

Excerpt Details
Religion