A collection of historical accounts and oral history interviews with elder Kama'ainan fisher-people from the Kapalilua region of South Kona, island of Hawai'i....

This volume, compiled at the request of Scott Atkinson on behalf of The Nature Conservancy, includes excerpts from selected historical records and oral history interviews with elder kamaaina of the Kapalilua region of South Kona on the island of Hawaii. The area traditionally identified as Kapalilua extends from the Kealia-Hookena section of Kona to Kaulanamauna, situated on the Kona boundary of Kau, and includes the lands of Papa, Hoopuloa, and Milolii (Figure 1). The archival-historical research and oral history interviews conducted for this study were performed in a manner consistent with Federal and State laws and guidelines for such studies. Among the pertinent laws and guidelines are the National Historic Preservation Act (NHPA) of 1966, as amended in 1992 (36 CFR Part 800); the Advisory Council on Historic Preservation's “Guidelines for Consideration of Traditional Cultural Values in Historic Preservation Review” (ACHP 1985); National Register Bulletin 38, “Guidelines for Evaluating and Documenting Traditional Cultural Properties” (Parker and King 1990); the Hawaii State Historic Preservation Statue (Chapter 6E), which afford...

Introduction -- 1 -- Background and Approach to Conducting the Study -- 1 -- Interview Methodology -- 1 -- Release of Oral History Interview Records -- 3 -- Contributors to the Oral History Interviews -- 3 -- Kapalilua Lands And Fisheries: A Historical Overview -- 5 -- An Overview of Hawaiian Settlement -- 5 -- An Account of the Naming of Kolo and Olelomoana (Human Bone Used to Make Fishhooks) -- 6 -- The Journal of Chester S. Lyman (A Journey along the Coast of Kapalilua in 1846) -- 7 -- Kaao Hooniua Puuwai no Ka Miki - The Heart Stirring Story of Ka Miki (recorded in 1914 -- 1917) -- 9 -- Kapalilua: Places, Features, Fisheries and Practices Described in Kaao Hooniua Puuwai no Ka Miki -- 10 -- Accounts of Niuhi Shark Hunting in “He Moolelo Kaao no Kekuhaupio, Ke Koa Kaulana o ke Au o Kamehameha ka Nui” -- 20 -- H.W. Kinney’s “Visitor’s Guide” (1913) -- 24 -- Kapalilua Fishery Rights And Land Tenure Defined -- 26 -- Mahele Aina: Development of Fee Simple Property and Fishery Rights (ca. 1846 -- 1855) -- 31 -- Kapalilua Boundary Commission Testimonies (ca. 1873 - 1882) -- 36 -- Kapalilua in Hawaiian Kingdom Survey Records -- 38 -- ...

This volume brings together expressions of abiding devotion to Hawai i—the land, the ruling monarchs, the independent and sovereign kingdom. Many of these expressions are direct responses to the turmoil of the late 19th century, in particular the 1887 promulgation of the Bayonet Constitution that disenfranchised so many subjects of the Hawaiian kingdom, the 1889 revolt that attempted to reverse the erosion of those civil rights, the 1893 overthrow of Queen Lili uokalani, and the counterrevolution in 1895 by loyalists trying to restore the Queen to the throne. In late 1895, Francisco Jose Testa, editor of Ka Makaainana, collected 105 mele together in one volume to be published as Buke Mele Lahui. Testa, known as “Hoke” in Hawaiian, refers to these compositions as “mele aloha aina,” patriotic songs or songs of loyalty. Outpourings of such loyalty to the kingdom and monarchy were cast poetically and published regularly in pro-royalist Hawaiian-language newspapers of the time, especially Hawaii Holomua, Ka Lei Momi, Ka Leo o ka Lahui, Ka Makaainana, and Nupepa Ka Oiaio. Although Testa's introduction states that these texts we...

This book contains a selection of compiled national songs of Hawaii.

Two centuries ago, when Hawaiian prophets were still honored for their insights, Kapihe was one of the most gifted. A kahuna or priest in the court of Kamehameha I and a descendant of the famed Napua line, he had prophesied the downfall of the kapu, the ancient religious system and the 1819 Battle of Kuamo?o which decided the course of modern Hawaiian history. One of Kapihe's last great prophecies may have been the one recorded in the Journal of the missionary William Ellis. Although Ellis branded him a "false prophet," he still thought enough of his calling to preserve for posterity the following prophecy: "Kapihe... informed Tamehameha that when he should die, Kuahiro would take his spirit to the sky, and accompany it to the earth again, when his body would be reanimated and youthful; that he would have his wives, and resume his government in Hawai?i; and that, at the same time, the existing generation would see and know their parents and ancestors, and all the people who had died would be restored to life."1 What did Kapihe mean? Was he referring to the literal resurrection of Kamehameha and his future return to earth, as some...

To Hawaiians of the time 1831 was not an auspicious year. Civil war was narrowly averted that year when Liliha, the popular widow of Boki, the tragic entrepreneur-chief, was dissuaded from launching an armed revolt against the Regent Kaahumanu. Now a fervent convert to Christianity, Kaahumanu imposed new ns and over the spirit. A miasmal melancholy hung listlessly over the land."...

Acknowledgments . vii -- Prologue . ix -- Genealogical Table . xi -- 1 Hawaiian Roots . 1 -- 2 At the Chiefs' Children's School . 21 -- 3 From Courtship to Marriage . 55 -- 4 Life at Haleakala . 79 -- 5 A Captive of the Politics of Fate . 107 -- 6 Revelations of an Odyssey . 127 -- 7 The Seeds and the Corpus . 149 -- 8 Hele La O Kaiona . 167 -- Notes . 195 -- Appendix . 205 -- Bibliography . 211 -- Index . 217 --...