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... A SHADE OF SITRA ACHRA I heard on Tamuz, July 1944 It is written (Song of Songs, 2), “Until the day breathes, and the shadows flee away.” We must un... ...HE PRIMARY BASIS I heard on the evening after Shabbat, Vayera, November 8, 1952 The primary basis is a path that is known to all. The care and the gu... ...PORTANT IS THE MIND AND THE HEART I heard on Thursday, Vayera, November 6, 1952 There should be a preparation on the discernment of “mind,” in that w... ... PRAYER ONE SHOULD ALWAYS PRAY What I heard in private on Vayera, November 1952 Faith is discerned as Malchut interpreted in the mind and the heart, ... ...THE TWELVE CHALLAHS ON SHABBAT IMPLY I heard on Elul, August, 1942 In the songs of Shabbat it is written, “will reveal to us the flavor of twelve ch...

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... and 22 epithets for vagabonds. Hula masters and students have called the dictionary their bible, perhaps because of the many citations from chants, songs, and ancient prayers, the poetic sayings and epithets, and the abundance of pithy proverbs that comment on many aspects of ancient Hawaiian life. Perhaps no other Polynesian dictionary contains as much poetry, folklore,...

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...nd that the meanings of Hawaiian words in the King James Version (KJV) differed considerably from those in the Revised Standard Version (RSV) of 1946–1952 (Old Testament) and 1971 (New Testament). In such cases both definitions are given, the RSV meanings appearing first, as presumably based on later research. There is no assurance that all such differences in the two ve...

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...para- 56. Sigmund Freud, The Ego and the Id (1923), Hogarth Press, London, 1952. 57. William McGuire and R.F.C. Hull, (eds) C.G. Jung Speaking, Prince... ...al of George Fox, (revised edition) Cambridge University Press, Cambridge, 1952; p.642. THE RELIGIOUS DIMENSION 132 beings—is the ultimate aim, but t... .... Both tribes THE RELIGIOUS DIMENSION 248 share a portion of the “line of songs” of Winbaraku. Both may tell the complete story, but each has only th... ...Both may tell the complete story, but each has only the right to chant the songs and carry out the rituals which are located within their territory. I... ...t oak indicates the spot at which he rested after his ceremonies. Several “songs”—chanted simple statements— tell of these tasks. For example: Jukalpi... ...ions and centipedes came into being. All species were created in this way. Songs summarize the creative activities of Mamu-boijunda. He is said to hav... ...t of the cere- 154. The Kunapipi myths and ritual were recorded by Berndt, 1952. THE SACRED LAND: AUSTRALIAN ABORIGINES 263 monies recounting the lif... ....: Kunapipi. A Study of an Australian Religious Cult, Cheshire, Melbourne, 1952. Booth, Annie L. and Harvey L. Jacob: “Ties That Bind: Native America... ...n 1946.) Freud, Sigmund: The Ego and the Id (1923), Hogarth Press, London, 1952. Freud, Sigmund: Moses and Monotheism, Hogarth Press, London, 1939. Ga...

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...is hula ‘auana, hula without ceremony, or modern hula, danced to tuneful songs with lively lyrics. More modern instruments accompany them, includi... ...ntemporary Hawaiian music, with specifc categories for Hawaiian language songs, slack key performances, best male and female vocalists, vocal duos... ...canoe racing events in the world is the Moloka‘i Hoe. First organized in 1952, the race challenges paddlers to cross 61 km (38 miles) of the treac...

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...other species. Hummingbirds, songbirds, and parrots all produce learned songs. The honeybee finds food, heads back to the hive, then dances on the... ...ernal storage of data and programs.  Transistors replace vacuum tubes. 1952  Pre-election polls predicted a close contest between Illinois Gov. ...

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...l other species. Hummingbirds, songbirds, and parrots all produce learned songs. The honeybee finds food, heads back to the hive, then dances on the... ...ernal storage of data and programs.  Transistors replace vacuum tubes. 1952  Pre-election polls predicted a close contest between Illinois Gov. ...

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...marketing approach. It is an affirmative response to the question posed by Wiebe (1952): "Why can't you sell brotherhood and rational thinking like ... ...nd dissemination of ideas and issues. That connotation was propounded by Wiebe in 1952 and later given impetus by Kotler, Levy, Zaltman and others. ... .... . traditional folk media such as the jatra (traveler's talk), puppet shows, folk songs and folk dances. The attempt is to move from the somewhat ...

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...ome measure of adoption—like Apple iTunes’s FairPlay, which allows purchased songs to exist on only five registered devices at once 23 —are either read... ...DF93BA15757C0A9659C8B63; Peter Cohen, iTunes Music Store Launches with 200K Songs, MW, Apr. 28, 2003, http://www.macworld.com/ news/2003/04/28/... ... 2007). 35. See, e.g., Di Leo v. Pecksto Holding Corp., 109 N.E.2d 600 (N.Y. 1952). 36. See R (S)  C § 90 (1981). 37. See gen... ...file-sharing sites with thousands of decoy files with names similar to popular songs). 97. For one such proposal, see W W. F III, P ...

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...ury and is over 2 billion today and growing. Scientology was founded in 1952 and had between a half million and 800,000 members fifty years later.... ...nternational Humanist and Ethical Union was founded in the Netherlands in 1952. There are three million members in forty countries. Their value syst... ...h? ―Is the definitely erotic ‗Song of Solomon‘ or ‗Song of Songs‘ pornographic? Or is it the most romantic poem ever written. Is it a... ...original meaning of gay, it meant happy and carefree. Some of my favorite songs and stories use the word in this way. Undoubtedly some homosexuals a...

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...lasses of citizens or for the Scheduled Castes and the Scheduled Tribes." In 1952, Rajagopalachari introduced the hereditary education policy where... ...rtist Ovvai, born in the womb of a Paraiyan woman; you don’t even know their songs. 243 It seems Thiruvalluvar, Kabilar, Ovvai, were born to a ... ...all those who tried to annihilate caste were annihilated. [Viduthalai, 21-2-1952] Brahminism Brahminism has enslaved us by religion, rituals, g... ...rituals, god and customs and not by force or guns or arms. [Viduthalai, 22-2-1952] 259 Inter-caste marriage Caste system cannot and will not b... ...caste marriages have not changed the differences in caste. [Viduthalai, 27-2-1952] Annihilation of Caste Brahmin is a high caste that can direct... ... change only by banishing caste, god, religion and Sastras. [Viduthalai, 2-7-1952] Politics People should do only one thing: they should hate di... ...is.ist.utl.pt/uke/papers/NAFIPS99rbfcm- fcm.pdf 12. Charles E Gover, The Folk songs of Southern India, Higginbotham, Madras (1871). 13. Chatterjee,...

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...chaunts, 1678 With heigh, the Thrush and the Iay: 1679 Are Summer songs for me and my Aunts 1680 While we lye tumbling in the hay. 168... ... mine 1950 Do’s change my disposition: 1951 Flo. What you do, 1952 Still betters what is done. When you speake (Sweet) 1953 I’ld h... ...ng indeede, and 2015 sung lamentably. [Bb3 2016 Ser. He hath songs for man, or woman, of all sizes: - 45 - The Winters Tale Shakespeare... ... can so fit his customers with Gloues: he has 2018 the prettiest Loue- songs for Maids, so without bawdrie 2019 (which is strange,) with such ...

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...le torture ere I goe. 1951 O that I knew he were but in by th’ weeke, 1952 How I would make him fawne, and begge, and seeke, - 43 - Loues Lab... ...ot. 2897 Brag. The Words of Mercurie, 2898 Are harsh after the songs of Apollo: 2899 You that way; we this way. 2900 Exeunt omnes....

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...left to protest. 1951 Bened. Come, bid me doe any thing for thee. 1952 Beat. Kill Claudio. 1953 Bene. Ha, not for the wide wo... ...t, 2535 Those that slew thy virgin knight, 2536 For the which with songs of woe, 2537 Round about her tombe they goe: 2538 Midnight as...

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... Slen. I had rather then forty shillings I had my booke 184 of Songs and Sonnets heere: How now Simple, where 185 haue you beene? I ... ...re is it? 1951 Mist.Ford. He will seeke there on my word: Neyther 1952 Presse, Coffer, Chest, Trunke, Well, Vault, but he hath 1953 an...

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...e your Honour may sustaine, 493 If with too credent eare you list his Songs; 494 Or lose your Heart; or your chast Treasure open 495 To... ...ons so. 1951 King. I haue nothing with this answer Hamlet, these 1952 words are not mine. 1953 Ham. No, nor mine. Now my Lord, yo... ...not how oft. 3377 Where be your Iibes now? Your Gambals? Your 3378 Songs? Your flashes of Merriment that were wont to 3379 set the Table o...

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...gs, you, and I, 1951 For standing by, when Richard stab’d her Sonne. 1952 Riuers. Then curs’d shee Richard, 1953 Then curs’d shee B... ...mie of great Buckingham. 3311 Rich. Out on ye, Owles, nothing but Songs of Death, 3312 He striketh him. 3313 There, take thou that, ...

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...950 Car. The late Queenes Gentlewoman? 1951 A Knights Daughter 1952 To be her Mistris Mistris? The Queenes, Queene? 1953 This Candl... ..., 3405 Vnder his owne Vine what he plants; and sing 3406 The merry Songs of Peace to all his Neighbours. 3407 God shall be truely knowne, ...

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... 1093 say. I would I were a Weauer, I could sing all manner of 1094 songs. A plague of all Cowards, I say still. 1095 Prin. How now Woo... ...t so much haue sway’d 1951 Your Maiesties good thoughts away from me: 1952 I will redeeme all this on Percies head, 1953 And in the closi...

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...manners are so apish. 684 Le. When were you wont to be so full of Songs sirrah? 685 Foole. I haue vsed it Nunckle, ere since thou ma... ...th craz’d my wits. What a night’s this? 1951 I do beseech your grace. 1952 Lear. O cry you mercy, Sir: 1953 Noble Philosopher, your co...

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...ue coherent. Euery night he comes 1900 With Musickes of all sorts, and songs compos’d 1901 To her vnworthinesse: It nothing steeds vs 1902 ... ... in ex-ploit: 1951 yet slight ones will not carrie it. They will say, 1952 came you off with so little? And great ones I dare not 1953 giu...

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...454 Iaq. I pray you marre no more trees with Writing 1455 Loue- songs in their barkes. 1456 Orl. I pray you marre no moe of my vers... ...ue with your 1951 natiuitie, and almost chide God for making you that 1952 countenance you are; or I will scarce thinke you haue 1953 swam...