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...You have attained the state of Shuddhatma—pure Soul after attaining Akram Gnan— Dadashri’s step less path to liberation, from Gnani Purush Dadashri. From here onwards, spiritual progress is defined further. The Self that has been attained is verily natural—sahaj. Now when the prakruti—the non-Self comple...

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...You have attained the state of Shuddhatma—pure Soul after attaining Akram Gnan— Dadashri’s step less path to liberation, from Gnani Purush Dadashri. From here onwards, spiritual progress is defined further. The Self that has been attained is verily natural—sahaj. Now when the prakruti—the non-Self comple...

Description Details
...You have attained the state of Shuddhatma—pure Soul after attaining Akram Gnan— Dadashri’s step less path to liberation, from Gnani Purush Dadashri. From here onwards, spiritual progress is defined further. The Self that has been attained is verily natural—sahaj. Now when the prakruti—the non-Self comple...

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...in peace in all this? Bondages in this world are created due to attachment-abhorrence occurred with people in previous life due to aggression through thought, speech and action. So to free from these relations we need equanimity & pratikraman (three step process of reversal from aggression through thought, speech and action). If we dislike or have contempt towards any pers...

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... The mind is to be known (gneya) and the Self is the Knower (Gnata). What is the relationship between the ‘Gnata’ and the ‘gneya?’ It is to ‘see’ the thoughts of the mind.To remain separate from the mind is called purushartha after attaining the Self. The awakened awareness (jagruti) increases as this purushartha increases. It is the jagruti that makes one know that this i...

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...We have never thought seriously about positive or negative inclination in speech, behavior, thoughts, and opinions which take place naturally in worldly interaction, have we? Highly revered Dadashri says that the whole world revolves aroun...

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... and its contents. The mind of the Gnani Purush is kshanvarti— lasts only a second, due to prevailing alertness of the awakened State, in which every thought is ‘seen’ as it arises. He never becomes absorbed in any situation of the mind. The Gnani is constantly in the nirvichar—‘seeing’ the thoughts by the second, state. The Gnani’s chit is completely and constantly subser...

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...We have never thought seriously about positive or negative inclination in speech, behavior, thoughts, and opinions which take place naturally in worldly interaction, have we? Highly revered Dadashri says that the whole world revolves aroun...

Description Details
... and its contents. The mind of the Gnani Purush is kshanvarti— lasts only a second, due to prevailing alertness of the awakened State, in which every thought is ‘seen’ as it arises. He never becomes absorbed in any situation of the mind. The Gnani is constantly in the nirvichar—‘seeing’ the thoughts by the second, state. The Gnani’s chit is completely and constantly subser...

Description Details
... The mind is to be known (gneya) and the Self is the Knower (Gnata). What is the relationship between the ‘Gnata’ and the ‘gneya?’ It is to ‘see’ the thoughts of the mind.To remain separate from the mind is called purushartha after attaining the Self. The awakened awareness (jagruti) increases as this purushartha increases. It is the jagruti that makes one know that this i...

Description Details
...We have never thought seriously about positive or negative inclination in speech, behavior, thoughts, and opinions which take place naturally in worldly interaction, have we? Highly revered Dadashri says that the whole world revolves aroun...

Description Details
... and its contents. The mind of the Gnani Purush is kshanvarti— lasts only a second, due to prevailing alertness of the awakened State, in which every thought is ‘seen’ as it arises. He never becomes absorbed in any situation of the mind. The Gnani is constantly in the nirvichar—‘seeing’ the thoughts by the second, state. The Gnani’s chit is completely and constantly subser...

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...opinions & becomes bound to people, things circumstances. The only opinion one should have is, ‘This body is a betrayal.’ Even the slightest negative thought for the other person reaches him; then it develops further. There, shoot-on- sight pratikraman (to recall, apologize; resolve not to repeat a mistake) stops the vibrations from reaching the other person or it erases t...

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...opinions & becomes bound to people, things circumstances. The only opinion one should have is, ‘This body is a betrayal.’ Even the slightest negative thought for the other person reaches him; then it develops further. There, shoot-on- sight pratikraman (to recall, apologize; resolve not to repeat a mistake) stops the vibrations from reaching the other person or it erases t...

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...opinions & becomes bound to people, things circumstances. The only opinion one should have is, ‘This body is a betrayal.’ Even the slightest negative thought for the other person reaches him; then it develops further. There, shoot-on- sight pratikraman (to recall, apologize; resolve not to repeat a mistake) stops the vibrations from reaching the other person or it erases t...

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...Is there anything that is essentially required to complete any task? There are two virtues required: sincerity & morality. Param Pujya Dada Bhagwan says, “If these two things are present in this era of time cycle, then that is more than enough. Even if one of them is present, it will indeed take one to final liberation.” What is meant by sincerity? To remain...

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...The Lord has said that, “In the current era of the time cycle, there is no unity of thought-speech-action and that is the reason why one cannot attain liberation from this era of the time cycle and from this location.” But that does not mean that path to liberation is closed, it is indeed open, but via Mahav...

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...not of marriage, they become partners in the pleasure and pain of the worldly life, Despite living together, there will be a variety in their line of thought and unfolding karma. In such circumstances, keeping patience with equanimity during each other’s unfolding karma, there should be an endeavor to live an ideal life using an understanding-filled approach. Dadashri says...

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...ar is in the form of discharge however due to attachment, expectation or kashayas (anger-pride-deceit-greed), sometimes atikraman (aggression through thought-speech-acts) happens towards another person. Such vyavahar hurts the other person. It is imperative on the way to final moksha that one’s worldly interactions become ideal and the awareness that prevents atikraman fro...

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...Why does anger happen? It is because one becomes engrossed with the nature of prakruti (the non-Self complex). A thought arises in the mind and the self becomes tanmayakar (engrossed) in it and anger arises. After attaining Gnan, anger-pride-deceit-greed-ego remain as discharge. Discharge means, with whatever intent it was filled in, ch...