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The Teaching of the Himalayan adept Djwhal Khul. Synthesis of the Ageless Wisdom and scientific heritage of humanity. Consideration of the main religious and philosophical notions and concepts from the point of view of science. The continuation of books of HP Blavatsky and AA Bailey...

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Contains short excerpts and summaries of Arthur Schopenhauer's philosophies.

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Ο Μαθητής σε μια ενορατική συζήτηση με τον Ερμή τον Τρισμέγιστο μυείται στην Ερμητική Φιλοσοφία για το Θεό, τον Άνθρωπο, τα Όντα του Κόσμου και την Κοσμογονία....

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«ΘΕΛΩ ΝΑ ΜΑΘΩ…» ΟΥΡΑΝΙΑ ΟΝΤΑ ΚΑΙ ΑΝΘΡΩΠΟΣ, Α ΟΥΡΑΝΙΑ ΟΝΤΑ ΚΑΙ ΑΝΘΡΩΠΟΣ, Β ΟΝΤΑ ΤΟΥ ΕΝΔΙΑΜΕΣΟΥ ΧΩΡΟΥ ΑΙΘΗΡ, ΥΛΗ ΚΑΙ ΜΟΡΦΗ, ΚΟΣΜΟΓΟΝΙΑ

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Ο συγγραφέας συζητά με τον εαυτό του και το μέσο άνθρωπο για τα τρία θεμελιώδη ερωτήματα του Ανθρώπου: 1.Υπάρχει Θεός; 2. Είμαστε Αθάνατοι; 3. Ποιό το Νόημα της Ζωής;...

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ΥΠΑΡΧΕΙ ΘΕΟΣ; ΕΙΜΑΣΤΕ ΑΘΑΝΑΤΟΙ; ΠΟΙΟ ΤΟ ΝΟΗΜΑ ΤΗΣ ΖΩΗΣ;

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Stadionul (Central) din Craiova ... Timp excelent ... Aproximativ 50000 de spectatori, veniti ~i din comunele inveeinate ... . Grupuri-grupuri de ehibiti se-ndreapta spre tribune Ie arhipline, eu table la subrat, earti de joe ~i cate-o sticla de yin aseunsa pe sub haine, prin saeo~e. Multimea s-a a~ezat pe seari, s-a ureat pe blocurile din apropiere, pe tabela de marcaj, pe sterna....

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Τέσσερις αναζητητές σε μια ενορατική συζήτηση μυούνται στους πνευματικούς δρόμους του Διογένη, Διόνυσου, Ινδιάνου Αρχηγού, Ηράκλειτου, Σωκράτη, Βούδα και Χριστού που ενώ φαίνονται διαφορετικοί όλοι καταλήγουν να οδηγήσουν το άτομο από το "Δρόμο του Εγώ" στο "Δρόμο της Προσφοράς στους Άλλους"...

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Η ΣΥΝΤΡΟΦΙΑ ΤΩΝ ΑΝΑΖΗΤΗΤΩΝ Η ΣΥΝΤΡΟΦΙΑ ΤΩΝ ΣΟΦΩΝ ΔΙΟΓΕΝΗΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΑΠΛΟΤΗΤΑΣ ΔΙΟΝΥΣΟΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΧΑΡΑΣ ΙΝΔΙΑΝΟΣ ΑΡΧΗΓΟΣ ΣΗΑΤΛ: Ο ΔΡΟΜΟΣ ΤΗΣ ΕΝΟΤΗΤΑΣ ΗΡΑΚΛΕΙΤΟΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΥΠΕΡΒΑΣΗΣ ΤΗΣ ΠΛΑΝΗΣ ΣΩΚΡΑΤΗΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΦΙΛΟΣΟΦΙΑΣ ΒΟΥΔΑΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΑΠΑΛΛΑΓΗΣ ΑΠΟ ΤΙΣ ΕΠΙΘΥΜΙΕΣ ΧΡΙΣΤΟΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΑΓΑΠΗΣ Ο ΔΡΟΜΟΣ ΤΩΝ ΑΛΛΩΝ ...

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Βήμα προς βήμα εξέταση των "Σωμάτων" του Ανθρώπου (Υλικό, Αιθερικό, Ψυχικό, Πνευματικό) και των αντίστοιχων Κόσμων του Σύμπαντος στους οποίους ανήκουν τα σώματα αυτά (Υλικός Κόσμος, Αιθερικός, Ψυχικός, Πνευματικός) Το Κοσμικό Παιχνίδι της Συστολής και Διαστολής του Σύμπαντος και η παράλληλη πορεία της Ανθρωπότητας....

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ΥΛΙΚΟ-ΕΝΕΡΓΕΙΑΚΟ ΣΩΜΑ ΚΑΙ ΥΛΙΚΟ-ΕΝΕΡΓΕΙΑΚΟΣ ΚΟΣΜΟΣ ΑΙΘΕΡΙΚΟ ΣΩΜΑ ΚΑΙ ΑΙΘΕΡΙΚΟΣ ΚΟΣΜΟΣ ΑΤΟΜΙΚΗ ΨΥΧΗ ΚΑΙ ΨΥΧΙΚΟΣ ΚΟΣΜΟΣ, ΑΤΟΜΙΚΟ ΠΝΕΥΜΑ ΚΑΙ ΠΝΕΥΜΑΤΙΚΟΣ ΚΟΣΜΟΣ ΔΟΜΗ ΚΑΙ ΛΕΙΤΟΥΡΓΙΑ ΑΝΘΡΩΠΟΥ ΚΑΙ ΣΥΜΠΑΝΤΟΣ ΨΥΧΙΚΟΣ ΚΟΣΜΟΣ ΚΑΙ ΠΝΕΥΜΑΤΙΚΟΣ ΚΟΣΜΟΣ...

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Ecclesiastes, the Greek name for the Hebrew book of !"#$&%# that is transliterated as Qoheleth, forms part of the wisdom literature of the Talmud and the Old Testament. Meaning something like ‘to gather’, it also evokes ‘anthology’, like a gathering of flowers, although it actually meant a religious gathering as in the Greek !""#$%&'. Across the ages its similarity to Buddhist notions has been noted, which leads to this rendering of Ecclesiastes in rhyming couplets based on a Buddhist understanding of life. Hence it is a gathering of the inflorescence of wisdom – pranja in Sanskrit –a pranja anthology....

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Chapters 1 -12 as in the Book of Ecclesiastes

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RVM unveils the secret to eternal happiness. Discover six simple steps that guarantee happiness. If we follow these steps our life will surely be transformed. In this book RVM proves that anybody can be happy if one truly desires to be so....

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Following on from ‘Confessions of a Serial Meditator’, the trials of living with a new girlfriend, her pre-teen daughters, and her dying mother, pose the stiffest test any Vipassana yogi and wannabe Buddha could ever hope to face. When the equanimity slips, where do you run to? Who will come to help? Would modern-day asceticism be ‘the way’ (out)? What adventures could possibly await an aspiring Buddha with itchy feet and a desire to ‘keep ‘em laughing’? The battle within continues… ...

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This is the only authentic and complete edition of the Asamvedopanishad, which proclaims, "Being begins where bhaava ends" to reinforce the ancient upanishadic Nirguna/ Non-identity as both the Means and End of Self-Realization/ Enlightenment. The mind is all bhaava, fabricating endless identities, the network of Maayaa. The root identity, Ahambhaava, seals off Being/ Truth, which defies all identity. The Upanishad resurrects the sovereign Socratic Enlightenment, freeing it of the cobwebs of Plato's mediation and its tortuous system-building agenda. Nothing short of utter Honest Intelligence, unbound by tradition, culture, custom and their contending dogmas and doctrines, can lead to True Being. The Upanishad is severely critical of J. Krishnamurti and his faked-up freedom of hopping from perception to perception, moment to moment....

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BEING BEGINS WHERE BHAAVA ENDS

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Part I: ASAMVEDOPANISHAD Part II: SHUDDHA SATTVOPANISHAD

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L-am cunoscut în 4 ianuarie 2003 pe paradoxalul paradoxist Florentin Smarandache (nascut în Balcesti, Vâlcea, la 10 decembrie 1954) la întâlnirea organizata de colegii sai de la Liceul Pedagogic Râmnicu Vâlcea si desfasurata în mod mai mult sau mai putin paradoxal la Liceul de Arta Râmnicu Vâlcea. Venise în vacanta de Craciun acasa, la Balcesti. Facuse o calatorie lunga, tocmai de dincolo de Ocean, din SUA, de la Universitatea “New Mexico” din orasul Gallup, statul New Mexico, unde este acum conferentiar universitar doctor la Facultatea de Matematica. A doua zi, a plecat spre patria de adoptie, dar nu fara a face o escala în Roma: nu-i nici un paradox în asta, din moment ce el este român si vorba ceea – “Toate drumurile duc la Roma!”....

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Essay translated from German to English by Daniel Fidel Ferrer in August 2013. Original publication of Immanuel Kant's essay in German: By Immanuel Kant. "Beantwortung der Frage: Was ist Aufklarung?" in Berlinische Monatsschrift Book. 4, 12. December, 1784), pages 481-494. ...

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Kant wrote in 1784 in the first part of his essay: "Enlightenment is man's emergence from his self-imposed immaturity. Immaturity is the inability to use one understanding without guidance from another. Self-incurred is this tutelage when its cause lies not in lack of understanding, but rather of resolve and courage to use it without direction from another. Sapere Aude! [Latin translated: Dare to know, from Horace]. Have courage to use your own mind! Thus is the motto of Enlightenment." ...

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Table of Contents: Immanuel Kant’s Text translated into English (pages 2 to 10). Notes, Bibliography, Related Links, Etc., Appendix A (pages 12 to 25). Word Index (pages 26 to 45). ...

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Passages selected, edited, and adapted into contemporary English by Paul Saintilan. Based on translations of the original German by Michael Grunwald.

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1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Philosophy, Asian. 6. Philosophy, Indic. 7. Philosophy, Modern -- 20th century.8. Philosophy, Modern -- 19th century. 9. Practice (Philosophy). 10. Philosophy and civilization. 11. Postmodernism. 12. Nietzsche, Friedrich Wilhelm, 1844-1900. 13. Heidegger, Martin, 1889-1976. 14. Heidegger, Martin, 1889-1976 -- Homes and haunts -- Germany -- Todtnauberg.15. Nagarjuna, 2nd cent. 1. Ferrer, Daniel Fidel, 1952-. ...

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Table of Contents Acknowledgements ……………………………………… 3 Preface Prelude Introduction …………………… ………… 5 Philosophical reflections and aphorisms … ……………… 18 ...

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Para uma compreensão sobre quem somos, de onde vimos e para onde vamos!

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livro, caminho, verdade, dicionário, natureza, humana, filosofia, psicologia, vida, homem

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An insightful journey into the power of a positive attitude, Amos asserts that it’s not one’s circumstances that determine happiness, but rather how those circumstances are viewed. This book emphasizes the impact of everyday choices, while stressing the importance of making a conscious decision to live a joy-filled life....

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o ... el rfunane in istoria literaturii, cum am spus ehiar de la ineeput, prin aeeea di este, vrem - nu vrem, "parintele" ParadoxismuluiOParadoxismul este un fel de avangardism, sau mai bine am ziee un neoavangardismODineolo de feluritele teribilisme si joeuri de artifieii (mai bine zis: spre a fi in tonul pe care si-I vrea), Florentin Smarandaehe este un seriitor mai eurfuld gravOFlorentin Smarandaehe serie ea mai toata lumea, eand are intr-adevar eeva de spusOeand serie non-teatru, teatru "meta-istorie", Florentin Smarandaehe este un autor demn de luat in seama, in eateva punete ehiar extraordinarO Florentin Smarandaehe vede ... Paradoxism peste tot! Este foarte probabil ea pentru el Lumea aeeasta, Universul, Cosmosul, ExistenJa sunt un PARADOX, in frunte eu ehiar aeela care il gandeste. 0...

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THE period covered by the inception, the publication, and the completion of the Sacred Books of the East exactly coincides with the thirty-four years that I have spent in Oxford. When I matriculated, Professor Max Muller, the editor of the series, was about to begin work on the first volume, which appeared while I was still an undergraduate. I lost no time in making his acquaintance, for it was the influence of one of his works that had stimulated me to begin under Professor Benfey the study of Sanskrit at the University of Gbttingen, when I left school nearly two years before. During my undergraduate days and later lowed much to Professor Max Muller's advice and encouragement in regard to my studies, which have ever since followed, as far as Sanskrit is concerned, much the same lines as his. I consequently always took a lively interest in the Sacred Books edited by him as they successively appeared during the course of a quarter of a century, no fewer than thirty-six volumes having a more or less direct bearing on my own work, and fourteen of the translators being personally known to me. Professor Max Mi.iller lived to see all...

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Habeltt sua lata libelli-not only after they have been published, but sometimes even before they are printed. It was in the spring of 1894 that the late Professor Max Muller first suggested to me that I should compile a General Index of the names and subject-matter for the complete series of the Sacred Books of the East. Such an Index, he thought, would be a great help to all students of the Sacred Books of tile East, and of the greatest value for the study of the history of religions....

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Tms work in its oripl, German form has already, since its publication fourteen years ago, exercised. on the Continent an influence, quite out of proportion to its slender size. In view of this influence alone it may be affirmed that 1 and Thou will rank &8 one of the epoch-making books 9f our generation. It has hitherto been eomparatively Unknown among English-speaking students of philosophy and theology....

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The primal natm:e of the effort to establish relation is already to be seen in the earliest and most confined stage. Before anything isolated can be perceived, timid glances mOve out into indistinct space, towards something indefinite; and in times when there seems to be no desire for nourishment, hands sketch delicately and dimly in the empty air, apparently aimlessly seeking and reaching out to meet something indefinite. You may, if you wish, call this an animal action, but it is not thereby comprehended....