World Library  
Flag as Inappropriate
Email this Article
 

Asadi Tusi

Abu Mansur Ali ibn Ahmad Asadi Tusi (Persian: ابومنصور علی بن احمد اسدی طوسی‎‎) was a Persian poet, linguist and author. He was born at the beginning of the 11th century in Tus, Iran, in the province of Khorasan, and died in the late 1080s in Tabriz. Asadi Tusi is considered an important Persian poet of the Iranian national epics. His best-known work is Garshaspnameh, written in the style of the Shahnameh.[1]

Contents

  • Life 1
  • Works 2
    • Garshaspnama (The Epic of Garshāsp) 2.1
    • Loḡat-e fors (Khorasani Persian dictionary) 2.2
    • Monāẓarāt (debates) 2.3
  • See also 3
  • References 4
  • Further reading 5

Life

Little is known about Asadi's life. Most of the Khorasan province was under violent attack by Turkish groups; many intellectuals fled, and those who remained generally lived in seclusion. Asadi spent his first twenty years in Ṭūs. From about 1018 to 1038 AD, he was a poet at the court of the Daylamite Abū Naṣr Jastān. Here, in 1055–56, Asadi copied Abū Manṣūr Mowaffaq Heravī's Ketāb al-abnīa al-adwīa. He later went to Nakhjavan and completed his seminal work, the Garshāsp-nama (dedicated to Abu Dolaf, ruler of Nakhjavan), in 1065–1066. Asadi then served at the court of the Shaddadid king Manuchehr, who ruled Ani. The poet's tomb is in the city of Tabriz.

Works

Asadi's most significant work is Garshāsp-nama (The Book [or Epic] of Garshāsp). His other important contribution is a lexicon of the modern Persian language (فرهنگ لغت فرس). Five of Asadi's Monāẓarāt (Debates in the form of poetry between two people or objects or concepts) also still exist.

Garshaspnama (The Epic of Garshāsp)

The Garshaspnama epic, with 9,000 couplets, is Asadi Tusi's major work. The hero of the poem is Garshasp (father of Kariman and great-grandfather of Šam), identified in the Shahnameh with the ancient Iranian hero Kərəsāspa- (Avestan language). In Avestan he was the son of Θrita- of the Yama clan. The poet adapted the story from a book, The Adventures of Garshāsp, saying that it complements the stories of the Shahnameh; although the poem was part of folklore, it was based on written sources.

The poem begins with Yama (or Jamshid), the father of Garshāsp, who was overthrown by Zahhak and flees to Ghurang, king of Zabulistan (near modern Quetta). In Zabulistan, Jamshid falls in love with the king's daughter and she gives birth to Garshāsp. Jamshid is forced to flee. When Garshāsp's mother poisons herself, he spends much of his life with his grandfather and grows up to be a warrior like Jamshid. After Ghurang's death Zahhak was to become king, although the secret remains until the birth of Kariman.

Zahhak, as king, visits Zābulistān and challenges the young Garshāsp to slay a dragon. Equipped with an antidote to dragon poison and armed with special weapons, Garshāsp kills the monster. Impressed with the child's prowess, Zahhāk sends Garshāsp to India, where the king (a vassal of Zahhāk's) has been replaced by the rebel prince Bahu (who does not acknowledge Zahhāk's rule). Garshāsp defeats the rebel and remains in India to observe its marvels and engage in philosophical discourse. He then goes to Sarandib (Ceylon), where he sees the footprint of the Buddha (in Muslim sources, identified with the footprint of Adam). Asadi then recounts many legends about Adam, the father of mankind. Garshasp then meets a Brahman, whom he questions in detail about philosophy and religion. The words Asadi Tusi attributes to the Brahman relate to his Islamic neo-Platonism. Garshasp later visits Indian islands and sees supernatural wonders, which are described at great length.

The hero returns home and pays homage to Zahak. He woos a princess of Rum, restores her father (Eṯreṭ) to his throne in Zābol after his defeat by the King of Kābol and builds the city of Sistān. He has anachronistic adventures in the Mediterranean, fighting in Kairouan and Córdoba. In the West, he meets a "Greek Brahman" and engages in philosophical discourse with the wise man.

When he returns to Iran his father dies, and Garshāsp becomes king of Zābolestān. Although he has no son of his own, he adopts Narēmān (Rostam's great-grandfather) as his heir. At this time Ferēdūn defeats Zahak and becomes king of Iran, and Garshāsp swears allegiance to him. Garshāsp and his nephew then go to Turan and defeat the Faghfūr of Chin (an Iranian title for the ruler of Central Asia and China, probably of Sogdian origin), bringing him as a captive to Ferēdūn. Garshāsp fights a final battle with the king of Tanger, slaying another dragon before he returns to Sistān in Zābolestān and dies.

Loḡat-e fors (Khorasani Persian dictionary)

The dictionary was written to familiarize the people of Arran and Iranian Azerbaijan with unfamiliar phrases in Eastern Persian (Darī) poetry. It is the oldest existing Persian dictionary based on examples from poetry, and contains fragments of lost literary works such as Kalila and Dimna by Rudaki and Wamik and Adhra by Unsuri.[1] A variety of manuscripts exist in Iran and elsewhere; the oldest (1322) may be at the Malek Library in Tehran, although the one written in Safina-yi Tabriz is also from the same period.

Monāẓarāt (debates)

Five debates survive in the Persian poetic form of qasida. Although qasida is unprecedented in Arabic or New Persian, it is part of the Middle Persian (Pahlavi) tradition. The Pahlavic poetic debate Draxt i Asurik indicates the history of this form of debate. The surviving debates are Arab o 'Ajam (The Arab vs. the Persian), Mogh o Mosalman (The Zoroastian vs. the Muslim), Shab o Ruz (Night vs. Day), Neyza o Kaman (Spear vs. Bow) and Asman o Zamin (Sky vs. Earth). The Persian wins the Persian-versus-Arab debate, while the Muslim defeats the Zoroastrian.

See also

References

  1. ^ a b "Asadi Tusi, Abu Mansur Ali ibn Ahmed". The Great Soviet Encyclopedia (3rd ed.). 1970–79. Retrieved 14 May 2015 – via  

Further reading

  • Encyclopedia Iranica, "Asadi Tusi", Dj. Khaleghi-Motlagh
  • Encyclopedia Iranica, "GARŠĀSP-NĀMA", FRANÇOIS DE BLOIS
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 


Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.