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Bara (genre)

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Bara (genre)

Bara (薔薇, "rose"), also known as the wasei-eigo construction "Men's Love" (ML メンズラブ, "menzu rabu"), is a Japanese technical term for a genre of art and fictional media that focuses on male same-sex love, usually created by gay men for a gay audience. The bara genre began in the 1950s[1] with fetish magazines featuring gay art and content. Besides bara manga, also called gei comi (ゲイ コミ, "gay comics"), and illustration, a number of bara erotic games exist, as well as novels and memoirs. Bara is mostly a Japanese phenomenon, with limited western exposure through manga scanlations and online homoerotic art communities. While bara faces difficulties finding western publishers, it has been described as "the next big porn wave coming out of Japan".[2]

Bara can vary in visual style and plot, but typically features masculine men with varying degrees of muscle, body fat, and body hair, akin to beefcakes, or bears (, kuma) in gay culture. While bara usually features adult content (sometimes violent or exploitative) and gay romanticism, it often has more realistic or autobiographical themes, as it acknowledges the varied reactions to homosexuality in Japan.

Western commentators sometimes refer to bara as "yaoi", but yaoi is largely created by and for women and features idealized bishōnen who frequently conform to the heteronormative formula of the dominant and masculine seme and effeminate uke characters.[3] By contrast, bara is considered a subgenre of seijin (men's erotica) for gay males and resembles comics for men (seinen) rather than comics for female readers (shōjo/josei).


Gay magazine Adonis was launched in 1952. The term bara in relation to gay material for men originated in the 1960s, possibly as a result of Bara kei (Ordeal by Roses, published in 1961), a collection of semi-nude photographs of the gay author Yukio Mishima by photographer Eikoh Hosoe,[4] and was reinforced by the early and influential gay men's magazine Barazoku (薔薇族, lit. "rose tribe"), founded in 1971 and the first gay magazine in Asia to be sold at mainstream bookshops.[5] Bara-eiga ("rose film") has been used since the 1980s to describe gay cinema.[6] [7]

Historically, the term "bara" has not been used to refer exclusively to a genre of manga or other erotic works; in fact, the Japanese publishing industry does not use the term at all. In the modern Japanese context, the genre of manga that the word "bara" refers to in English is known as "Men's Love" ("ML" for short) or "gei comi", and the term "bara" is used much more flexibly by the gay community as an umbrella term for gay general interest content, such as heterosexual erotica with attractive men, gay fashion and athletics, as well as gay erotic content, a usage that has been prevalent since at least the initial publication of Barazoku, which included such variety of contents.


See also Modern gay erotic art in Japan and Gay magazine in Japan

Japan has a history of homosexuality, particularly pederasty, which is represented in danshoku-shunga artwork. However, Gengoroh Tagame distinguishes between the culturally defined sexuality of traditions (such as pederasty) and the more personal, innate, and legitimate sexuality found in modern homoeroticism.[8]

According to Tagame, the history of modern gay Tom of Finland, who contributed to American physique magazines, were featured in Fuzokukitan, and several historical bara artists, including Okawa Tatsuji, Funayama Sanshi, Mishima Go and Hirano Go made their debut in the magazine, in addition to featured work by popular artists such as Oda Toshimi and Adachi Eikichi. A prominent figure behind the publication was writer and editor Mamiya Hiroshi, who later contributed to Barazoku. The publication continued to grow, but by the end of the 1960s all the previously mentioned artists had left Fuzokukitan.[8]

A privately published, small circulation magazine called Bara was established in 1964 and became "the root of gay magazines." Mishima, Funayama and Adachi contributed to Bara after leaving Fuzokukitan, likely the reason for the latter publication's demise. In 1971, Barazoku, the first commercially published gay men's magazine, was established. Several other new magazines, Sabu and Adon, soon followed, introducing newer artists such as Ishihara Gojin and Hayashi Gekko.[8]

Homoerotic photography has also been accredited as contributing to the bara genre, with Tamotsu Yatō and Haga Kuro mentioned by Tagame in particular. In the 1970s and 1980s, gay magazines grew rapidly and began specializing in particular fetishes such as "chubby chasers", allowing artists to specialize. Foreign gay cultures, art, and lifestyle found their way into publications such as MLMW, increasingly influencing the next second generation of bara artists, including Sadao Hasegawa, published in Barazoku, Adon, Sabu, MLMW, The Gay, Samson, and later SM-Z, as well as artists Junichi Yamakawa and Kimura Ben, whose depiction of men were more sporty and realistic. With the second generation of artists, the generalized sorrow and darkness noticeable in the work of the first generation soon disappeared, as gay people in Japan became more liberated. Gay sexualized fantasies shifted from the spiritual beauty of samurai and gangsters to the physical bodies of sportsmen.[8]

After the second generation, in the late 1980s and 1990, the major gay magazines continued publishing but extra issues, picture books, and large-sized magazines disappeared as general interest magazines started to often feature gay interest articles.[8] Mid-1990s magazines such as Badi and G-men were more inclusive of gay culture and dealt with topics such as the gay market, pride parades, HIV-related events, and clubs, although the focus remained on fiction, ads and erotic material. In the early 1990s Adon attempted to shift its focus onto lifestyle and politics and away from the eroticism and light entertainment typical of the gay magazines of the era, eliminating pornographic features[9] and reducing its photographic and fiction sections. This shift was not successful and the magazine went out of business in 1996.[10] Barazoku ceased publication in 2004,[5] made several failed attempts to restart,[11] and is now defunct. The demise of Barazoku has been linked to a preference for coverage of "sex, music, clubbing and fashion, rather than news and politics" among modern readers.[5] Sabu also eventually failed, ceasing publication in 2001.[8]

Today, there are more gay artists and variety featured in gay magazines compared to the 1990s.[8]


Bara manga, also known as gei comi, is an even smaller niche genre in Japan than yaoi manga.[12] Very little bara has been published in English; two chapters of the mostly mainstream yaoi manga Red Blinds the Foolish were originally published in the bara magazine Gekidan, and a short story by Gengoroh Tagame was included in the third issue of the erotic comics anthology Thickness.[13] In October 2012 Digital Manga published Reibun Ike's Hide and Seek[14] in digital format through its Digital Manga Guild project; Ike is a female artist who also writes yaoi, however this work collects stories from bara and crossover magazines such as Kinniku Otoko and Macho Type. In July 2012, PictureBox announced a collection of Tagame's short stories for 2013 release,[15] the first book-length bara work to be published in English in a print format, and the first book-length bara work by a male author. Additionally, a few of Gengoroh Tagame's works have been published in French.[16] Not much bara manga has been scanlated into English,[12] although Kuso Miso Technique, a 1987 one-shot manga published in Barazoku, has become an Internet meme.[17]

Popular creators

Gengoroh Tagame has been called the most influential creator of gay manga in Japan to date. Most of his work first appeared in gay magazines and usually features sexual abuse, including rape, torture, and BDSM. Tagame's illustrations of muscular, hairy men have been cited as a catalyst for a shift in fashion among gay men in Tokyo after the launch of G-men in 1995, away from the clean-shaven and slender styles influenced by yaoi and towards a tendency for masculinity and chubbiness.[18] Tagame's work has been criticized by notable gay manga writer Susumu Hirosegawa as being merely "SM theatre", because of its violence and lack of complex storylines.[18] Susumu Hirosegawa's early works were yaoi, but later Hirosegawa moved into gay manga. Hirosegawa's works sometimes contain no sex at all, with greater focus on plot, but when sex is present it is often in the form of sadomasochism or rape, in which the victim learns to enjoy the experience.[18]


Prior to the early 2000s, the primary venue for publication of gay men's manga was gay men's general-interest magazines, which have included manga since the inception of Barazoku in 1971. The typical manga story in these magazines is an 8-24 page one-shot, although some magazines, notably G-men, also carry some serialized stories. McLelland, surveying gay men's magazines from the mid to late 1990s, indicates that most manga stories were simply pornographic, with little attention to character or plot, and that even the longer, serialized stories were generally "thinly developed".[19] McLelland characterizes Barazoku as containing "some well-crafted stories which might be better described as erotic rather than pornographic", while the manga in G-men were "more relentlessly sexual", with less attention to characterization and mood.[20]

Much of Gengoroh Tagame's early work was published in the magazine G-men, which was founded in 1994 to cater to gay men who preferred "macho fantasy", as opposed to the sleeker, yaoi-inspired styles popular in the 1980s.[21] Like most gay men's general-interest magazines, G-men included manga as well as prose stories and editorial and photographic material. G-men encouraged steady readership by presenting a more well-defined fantasy image, and with serialized, continuing manga stories which encouraged purchase of every issue.[22]

The 1990s saw increased media focus on LGBT people in Japan, and a large increase in the production of works written by gay men. In the mid to late 1990s, several attempts were made at manga anthologies targeted at gay men, but none was successful and most folded after a few issues.[23][24] In the early 2000s, G-men's parent company, Furukawa Shobu, began publishing a pair of manga anthology aimed at gay men, Bakudan (quarterly) and Gekidan (bimonthly); material from these anthologies are collected into tankōbon under their Bakudan Comics imprint.[24] These magazines were successful, and Furukawa Shobu added other anthologies, including Uragekidan (defunct) and the BDSM-themed SM Comics Anthology. Shortly thereafter, the yaoi publisher Aqua (an imprint of Ookura Shuppan) started the manga anthology Nikutai Ha (AKA Muscle Aqua), and later others, such as Oaks and G's Comics, to capitalize on a crossover audience of gay male readers as well as female readers who prefer a more masculine body type. These vary between bara and gachi muchi (see below), and have strong gay male components to their readerships; however, when collected into tankōbon these manga are issued under the same Aqua Comics imprint as Aqua's mainstream yaoi books, and bear the same trade dress,[25] making them hard to distinguish on the shelf. There are four major publishers of bara manga anthologies in Japan.[26]

Online stores and the foreign market

Some publishers and online stores have extensive English pages and actively seek foreign readers.[26] One of the first online stores to carry bara and create pages in English to pursue foreign online shoppers was Rainbow Shoppers, who carry both current and dated gay manga, including doujinshi. JPQueen sells almost exclusively to foreign buyers, but do not distinguish between yaoi and bara, making for risky purchases for customers. The G-Project Store, tied to Bakudan's G-Style magazine, does not sell doujinshi but has English pages for foreign buyers. GayJP sells only published releases and no doujinshi, and cater almost exclusively to Japanese buyers.

Spanish comic publisher La Cúpula started releasing bara in Spain, translated to Spanish, in 2008, starting with Jiraiya's works[27] and continuing, in June 2010, with a manga by Gengoroh Tagame.[28]

In 2011, the Mexican homoerotic magazine "Anal Magazine", published drawings of Gengoroh Tagame in its second issue, featuring modern manga-like collection of ukiyo-e drawings.

Characteristics of bara manga

The rise of bara anthologies has promoted longer, serialized stories, but the most common story type is still the single-chapter one-shot. Bara manga usually has muscular men as the lead gay characters, but characters may vary in body type (although they do not approach the feminine litheness common in yaoi). Although some stories contain less idealized and more realistic depictions of the actual life of gay men (gay pride parades, gay marriage issues, "coming out", realistically played out sex etc.), McLelland and others note that frequently "there is more emphasis upon sex than there is on building an enduring relationship".[19] Stories in gay men's general interest magazines from the mid to late 1990s generally present age-, status- or power-structured relationships, where the older or more senior character uses younger or subordinate characters for sexual purposes.[29] Both McLelland[29] and Lunsing[18] indicate that themes of BDSM and violent or exploitative sex are common in this material and intended to be erotic. Lunsing notes that some of the narrative annoyances that gay men express about yaoi manga, such as rape, misogyny, and an absence of a Western-style gay identity, are also present in gei comi.[18] In more recent manga published in gay-targeted anthologies, stories frequently invert the older-top, younger-bottom dynamic and show younger, shorter, often white-collar "tops" in aggressive pursuit of older, larger, often bearded, typically blue-collar "bottoms".[30] As with yaoi, the "bottom" is often presented as shy, reluctant, or unsure of his sexuality. Non-consensual sex and BDSM are still common themes,[31] although romantic themes are also popular.[24]

Other media

Novels and memoirs

Since the 1990s "gay boom", which brought increasing attention and commercial viability to gay-themed media, there have been a number of novels by gay male authors dealing with homosexuality in a realistic, often autobiographical manner.[7] Notable authors include Hiruma Hisao,[32] Nishino Kōji and Ryōsuke Hashiguchi;[7] a number of Hashiguchi's works have been made into films, including A Touch of Fever and Hush!.


A number of bara ero-games aimed at a gay male audience have been produced in Japan, although the majority are dōjin soft (noncommercial). Unlike commercial yaoi games, which are typically produced by subsidiaries of bishōjo game developers (e.g., Nitro+chiral is a subsidiary of Nitro+), the few commercial bara games have been produced by small independent companies. Bara ero-games are typically visual novels, dating sims, or "strip" versions of games of skill such as pachinko or checkers.

Bara versus yaoi

Yaoi (やおい, also known as "Boys' Love" or BL) is another Japanese genre incorporating "gay male romance" themes across various media. The genre emerged in the 1970s in a branch of manga aimed at girls,[7] and is still marketed exclusively at women and girls despite some male readership. BL creators and fans are careful to distinguish the genre from bara, which is created by and for gay men.[33][34] Yaoi has spread beyond Japan: both translated and original yaoi are now available in many countries and languages. The characters in yaoi manga do not tend to self-identify as gay or bisexual.[35][36][37] Yaoi has been criticized for stereotypical and homophobic portrayals of its characters,[18][38][39][40] and for failing to address gay issues.[34][38] Homophobia, when it is presented as an issue at all,[41] is often used as a plot device to "heighten the drama",[42] or to show the purity of the leads’ love.[38] Matt Thorn has suggested that as yaoi is a romance narrative, strong political themes may be a "turn off" to the readers.[43] Critics state that the genre challenges heteronormativity via the "odd" bishōnen ("beautiful boys"),[44][45] and Andrew Grossman has written that the Japanese are more comfortable with writing about LGBT themes in a manga setting, in which gender is often blurred, even in "straight" manga.[46]

Bara is more true to actual gay male relationships, and not the heteronormative relationships between the masculine seme and feminine uke types that are the most common romantic fantasy in women's yaoi manga. In comparison to yaoi, gay men's manga is unlikely to contain scenes of "uncontrollable weeping or long introspective pauses", and more likely to show characters who are "hairy, very muscular, or have a few excess pounds".[47] Compared to gay men's manga, yaoi is "more careful to build up a strong sense of character" before sex scenes occur.[19]

Gachi muchi

Gachi muci is a subgenre of BL, so-called "muscley-chubby BL" or gachi muchi (from gacchiri, muscular, and muchimuchi, chubby).[25] Although still marketed primarily to women,[25] it is also thought to attract a large crossover gay male audience.[24] Although this type of material has also been referred to as "bara" among English-speaking fans,[26][48] it is not equivalent to gei comi proper (although there is considerable overlap, as writers, artists and art styles cross over between the two genres). Prior to the development of gachi muchi, the greatest overlap between yaoi and bara authors has been in BDSM-themed publications[31] such as Zettai Reido, a yaoi anthology magazine which had a number of openly male contributors.[18] Several female yaoi authors who have done BDSM-themed yaoi have been recruited to contribute stories to BDSM-themed bara anthologies or special issues.[31]

See also


  1. ^ ADONIS was launches in 1952.
  2. ^ Butcher, Christopher. "Queer love manga style".
  3. ^ Linderström, Jenny. "Boys' Love: En studie av maskuliniteter och maktrelationer i yaoi manga".
  4. ^
  5. ^ a b c
  6. ^
  7. ^ a b c d
  8. ^ a b c d e f g
  9. ^
  10. ^
  11. ^
  12. ^ a b
  13. ^
  14. ^
  15. ^
  16. ^
  17. ^
  18. ^ a b c d e f g Lunsing, Wim. Yaoi Ronsō: Discussing Depictions of Male Homosexuality in Japanese Girls' Comics, Gay Comics and Gay Pornography Intersections: Gender, History and Culture in the Asian Context Issue 12, January 2006 Accessed 12 August 2008.
  19. ^ a b c
  20. ^
  21. ^
  22. ^
  23. ^
  24. ^ a b c d
  25. ^ a b c
  26. ^ a b c
  27. ^ La Cúpula: Artist: Jiraiya
  28. ^ La Cúpula: Details: La casa de los herejes
  29. ^ a b
  30. ^
  31. ^ a b c
  32. ^ Yes, yes, yes (1989)
  33. ^ Wilson, Brent; Toku, Masami. "Boys' Love", Yaoi, and Art Education: Issues of Power and Pedagogy 2003
  34. ^ a b
  35. ^
  36. ^ Lees, Sharon (June 2006). "Yaoi and Boys Love". Akiba Angels.
  37. ^
  38. ^ a b c Vincent, Keith (2007) "A Japanese Electra and her Queer Progeny" Mechademia 2 pp.64-79
  39. ^ Linderström, Jenny Boys' Love: En studie av maskuliniteter och maktrelationer i yaoi manga
  40. ^ Keller, Katherine Seme and Uke? Make Me Puke Sequential Tart February 2008
  41. ^ Masaki, Lyle. (6 January 2008) "Yowie!": The Stateside appeal of boy-meets-boy Yaoi comics
  42. ^ Brenner, Robyn Romance by Any Other Name
  43. ^ Thorn, Matthew. (2004) "Girls And Women Getting Out Of Hand: The Pleasure And Politics Of Japan's Amateur Comics Community." pp. 169–86, In Fanning the Flames: Fans and Consumer Culture in Contemporary Japan, William W. Kelly, ed., State University of New York Press. ISBN 0-7914-6032-0. Retrieved 12 August 2008.
  44. ^ Welker, James. 2006. "Beautiful, Borrowed, and Bent: 'Boys' Love' as Girls' Love in Shôjo Manga' Signs: Journal of Women in Culture and Society vol. 31, no. 3. page 843. doi:10.1086/498987
  45. ^ Wood, Andrea. (Spring 2006). "Straight" Women, Queer Texts: Boy-Love Manga and the Rise of a Global Counterpublic. WSQ: Women's Studies Quarterly, 34 (1/2), pp. 394–414.
  46. ^
  47. ^
  48. ^

External links

  • The dictionary definition of Bara at Wiktionary
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