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Corpuscular theory of light

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Title: Corpuscular theory of light  
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Subject: Opticks, Isaac Newton, Natural philosophy, Obsolete scientific theories, Dark star (Newtonian mechanics)
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Corpuscular theory of light

In optics, the corpuscular theory of light, arguably set a forward by Pierre Gassendi and Thomas Hobbes, states that light is made up of small discrete particles called "corpuscles" (little particles) which travel in a straight line with a finite velocity and possess impetus. This was based on an alternate description of atomism of the time period.

Contents

  • Mechanical Philosophy 1
  • Pierre Gassendi's atomist matter theory 2
  • Corpuscularian theories 3
    • Corpuscularian theory to describe light 3.1
  • Sir Isaac Newton 4
  • See also 5
  • References 6
  • External links 7

Mechanical Philosophy

In the early 17th century, natural philosophers were seeking new information to replace Aristotelianism that had been popular for centuries. Various European philosophers adopted what came to be known as mechanical philosophy sometime between around 1610 to 1650, which described the universe and its contents as a kind of large-scale mechanism, a philosophy that explained the universe is made with matter and motion.[1] This mechanical philosophy was based on Epicureanism, and the work of Leucippus and his pupil Democritus and their atomism, in which everything in the universe including a person's body, mind and soul and event thoughts were made of atoms, infinite number of very small particles of moving matter. During the early part of the 17th century, the atomistic portion of mechanical philosophy was largely developed by Gassendi, René Descartes and other atomists.

Pierre Gassendi's atomist matter theory

The core of Gassendi's philosophy is his atomist matter theory. In his great published work, Syntagma Philosophicum, Gassendi tried to explain aspects of matter and natural phenomena of the world in terms of atoms and the void. He took Epicurean atomism and modified it to be compatible with Christian theology, by suggesting several key changes to it:

  1. God exists
  2. God created a finite number of indivisible and moving atoms
  3. God has a continuing divine relationship to creation (of matter)
  4. Free will
  5. a human soul exists

[1] He thought that atoms move in an empty space, classically known as the void, which contradicts the Aristotelian view that the universe is fully made of matter. Gassendi also suggests that information gathered by the human senses has a material form, especially in the case of vision.[2]

Corpuscularian theories

Corpuscularian theories, or corpuscularianism are similar to the theories of atomism, except that in which the case atoms were supposed to be indivisible, corpuscles could in principle be divided. Corpuscles are single, infinitesimally small, particles which have shape, size, color, and other physical properties which alter their functions and effects in phenomena in the mechanical and biological sciences. This later led to the modern idea that compounds have secondary properties different from the elements of those compounds. Gassendi asserts that corpuscles are particles that carry other substance or substances and are of different types. These corpuscles are also emissions from various sources such as solar entities, animals or plants. Robert Boyle was a strong proponent of corpuscularianism by using the theory to exemplify the differences between a vacuum and a plenum, which he aimed to further support his mechanical philosophy and overall atomist theory.[2] About a half-century after Gassendi, Isaac Newton used existing corpuscularian theories to develop his particle theory of the physics of light.[3]

Corpuscularian theory to describe light

Isaac Newton argued that the geometric nature of reflection and refraction of light could only be explained if light was made of particles, referred to as corpuscles, because waves do not tend to travel in straight lines. Newton sought to prove Christiaan Huygens' theory that light was made of waves. In his 44th trial in a series of experiments concerning physics of light, he concluded that light is made of particles and not waves by having passed a beam of white light through two prisms which were held at such an angle that the light split into a spectrum after passing through the first prism and then was recomposed, back into white light, by the second prism.Gbifdeeg

Sir Isaac Newton

It was largely developed by Sir Isaac Newton. Newton's theory remained in force for more than 100 years and took precedence over Huygens' wave front theory, partly because of Newton’s great prestige. When the corpuscular theory failed to adequately explain the diffraction, interference and polarization of light it was abandoned in favour of Huygens' wave theory.[4] To some extent, Newton's corpuscular(particle) theory of light re-emerged in the 20th century, as light phenomenon is currently explained as particle and wave.

Newton's corpuscular theory was an elaboration of his view of reality as interactions of material points through forces. Note Albert Einstein's description of Newton's conception of physical reality:

[Newton's] physical reality is characterised by concepts of space, time, the material point and force (interaction between material points). Physical events are to be thought of as movements according to law of material points in space. The material point is the only representative of reality in so far as it is subject to change. The concept of the material point is obviously due to observable bodies; one conceived of the material point on the analogy of movable bodies by omitting characteristics of extension, form, spatial locality, and all their 'inner' qualities, retaining only inertia, translation, and the additional concept of force.[5][6]
  1. Every source of light emits large numbers of tiny particles known as corpuscles in a medium surrounding the source.
  2. These corpuscles are perfectly elastic, rigid, and weightless.[7]

See also

References

  1. ^ a b WorldCat.org permalink Reconfiguring the World: Nature, God, and Human Understanding from the Middle Ages to Early Modern Europe. Osler, Margaret J. Baltimore; Maryland, U.S. : The Johns Hopkins University Press. 2010. pp. 78–82, pp. 84–86.
  2. ^ a b plato.standford.edu Stanford Encyclopedia of Philosophy: Pierre Gassendi. Fisher, Saul. 2009.
  3. ^ virginia.edu Newton's Particle Theory of Light Lecture notes. Lindgren, Richard A. Research Professor of Physics. University of Virginia, Department of Physics.
  4. ^ bartleby.com - The Wave, Particle, and Electromagnetic Theories of Light
  5. ^ Maxwell's Influence on the Development of the Conception of Physical reality (Sonja Bargmann's 1954 Eng. Translation), an appreciation by Albert Einstein, pp. 29–32, The Dynamical Theory of the Electromagnetic Field (1865), James Clerk Maxwell, edited by Thomas F. Torrance (1982); Eugene, Oregon: Wipf and Stock Publishers, 1996
  6. ^ Maxwell's influence on the development of the conception of physical reality , Albert Einstein, in James Clerk Maxwell : A Commemorative Volume 1831-1931 (Cambridge, 1931), pp. 66–73
  7. ^ gutenberg.org Opticks, or, a Treatise of the Reflections, Refractions, Inflections, and Colours of Light. Sir Isaac Newton. 1704. Project Gutenberg ebook, released 23 August 2010.

External links

  • Observing the quantum behavior of light in an undergraduate laboratory JJ Thorn et al.: Am. J. Phys. 72, 1210-1219 (2004)
  • Opticks, or, a Treatise of the Reflections, Refractions, Inflections, and Colours of Light. Sir Isaack Newton. 1704. Project Gutenberg book released 23 August 2010.
  • Pierre Gassendi. Fisher, Saul. 2009. Standford Encyclopedia of Philosophy.
  • Isaac Newton. Smith, George. 2007. Standford Encyclopedia of Philosophy.
  • Robert Boyle. MacIntosh, J.J. 2010. Standford Encyclopedia of Philosophy.
  • Youtube video. Physics - Newton's corpuscular theory of light - Science. elearnin. Uploaded 5 Jan 2013.
  • Robert Hooke's Critique of Newton's Theory of Light and Colors (delivered 1672) Robert Hooke. Thomas Birch, The History of the Royal Society, vol. 3 (London: 1757), pp. 10–15. Newton Project, University of Sussex.
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