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Gudō Wafu Nishijima

Gudo Wafu Nishijima
Religion Zen Buddhism
School Sōtō
Nationality Japanese
Born November 29, 1919
Yokohama, Japan
Died January 28, 2014(2014-01-28) (aged 94)
Senior posting
Title Roshi
Predecessor Rempo Niwa Roshi
Successor Brad Warner, Jundo Cohen
Religious career
Website Dogen Sangha Blog

Gudo Wafu Nishijima (西嶋愚道和夫 Nishijima Gudō Wafu, 29 November 1919 – 28 January 2014) was a Japanese Zen Buddhist priest and teacher.[1]


  • Biography 1
  • Three philosophies and one reality 2
  • English-language books 3
  • References 4
  • External links 5


As a young man in the early 1940s, Nishijima became a student of the noted Zen teacher Kōdō Sawaki.[2] Shortly after the end of the Second World War, Nishijima received a law degree from Tokyo University and began a career in finance. It was not until 1973, when he was in his mid-fifties, that Nishijima was ordained as a Buddhist priest. His preceptor for this occasion was Rempo Niwa,[2] a former head of the Soto Zen sect. Four years later, Niwa gave him shiho, formally accepting him as one of his successors.[3] Nishijima continued his professional career until 1979.

During the 1960s, Nishijima began giving regular public lectures on Buddhism and

  • Official blog
  • Review of Nishijima's translation of the Shinji Shobogenzo
  • Comments by Nishijima at the Wayback Machine (archived March 27, 2008) on the koan "Joshu's dog", along with an excerpt from Dogen's Kana Shobogenzo
  • Japanese list of Nishijima's books

External links

  1. ^ "Obituary: Gudo Wafu Nishijima". Sweeping Zen. Retrieved February 1, 2014. 
  2. ^ a b "Introducing Master Gudo Wafu Nishijima". Dogen Sangha. Retrieved 2005-12-03. 
  3. ^ Nishijima, Gudō Wafu;  
  4. ^ "Dogen Sangha Bristol". 
  5. ^ "To Meet the Real Dragon". 
  6. ^ "Dogen Sangha International is No More". 
  7. ^ "Dogen Sangha International Post Mortem". 
  8. ^ "Announcement". Dogen Sangha Blog. 
  9. ^ "Buddhist Life". The Story of Gudo Wafu Nishijima (Documentary). 
  10. ^ Nishijima Gudo Wafu (1987). "Three Philosophies and One Reality" (pdf). Windbell Publications, Tokyo. Retrieved 2008-04-29. 
  11. ^ Buddhism and Humanism
  12. ^ The Relation Between the Autonomic Nervous System and Buddhism


English-language books

Nishijima stated that "Buddhism is just Humanism"[11] and he explains Dogen's teaching on zazen in terms of balancing the autonomic nervous system.[12]

While studying the Shōbōgenzō, Nishijima developed a theory he called "three philosophies and one reality,"[10] which presents his distinctive interpretation of the Four Noble Truths as well as explaining the structure of Dogen's writing. According to Nishijima, Dōgen carefully constructed the Shōbōgenzō according to a fourfold structure, in which he described each issue from four different perspectives. The first perspective is "idealist," "abstract," "spiritual," and "subjective"; Nishijima says this is the correct interpretation of the first Noble Truth (in mainstream Buddhism, the first Noble Truth is dukkha). The second perspective is "concrete," "materialistic," "scientific," and "objective" (in mainstream Buddhism, samudaya). The third perspective is described as an integration of the first two, producing a "realistic" synthesis (mainstream, nirodha). The fourth perspective is reality itself, which Nishijima argues cannot be contained in philosophy or stated in words, but which Dōgen attempts to suggest through poetry and symbolism. In mainstream Buddhism, the fourth Noble Truth is the Eightfold Path.

Three philosophies and one reality

Nishijima had not been in good health for several years.[8] It is reported by family that his final words, upon refusing further medical treatment, were, "I decide my death time by myself." Nishijima was often heard to say in teaching that "Life is just the fact in this moment; death is just the fact in this moment."[9]

Nishijima was the author of several books in Japanese and English. He was also a notable translator of Buddhist texts: working with student and Dharma heir Mike Chodo Cross, Nishijima compiled one of three complete English versions of Dōgen's ninety-five-fascicle Kana Shobogenzo; he also translated Dogen's Shinji Shōbōgenzō. He also published an English translation of Nagarjuna's Fundamental Verses of the Middle Way (Mūlamadhyamakakārikā).


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