Ma Anliang

Ma Anliang, 马安良
Pailou arch set up in honor of Ma Anliang
Born 1855
Hezhou, Gansu
Died November 24th 1918
Gansu
Allegiance Flag of the Qing dynasty Qing dynasty
Flag of the Republic of China Republic of China
Years of service 1872-November 24th 1918
Rank General
Commands held General of Xinjiang, Colonel of Hezhou
Battles/wars Dungan revolt (1862–77), Dungan revolt (1895–96), Boxer Rebellion, Xinhai Revolution, Bai Lang Rebellion
Awards "Second class Wenhu and Chiaho decorations"[1]

Ma Anliang (simplified Chinese: 马安良; traditional Chinese: 馬安良; pinyin: Mǎ Ānliáng; Wade–Giles: Ma An-liang, French romanization: Ma-ngan-leang[2]); 1855 – November 24, 1918) was a Hui born in Hezhou, Gansu, China. He became a general in the Qing dynasty army, and of the Republic of China. His father was Ma Zhan'ao, and his younger brother was Ma Guoliang.[3] Ma was educated in Chinese and Islamic education.[4]

Military career

He defected to Qing in 1872 during the Dungan revolt (1862–77), along with several other Hui Muslims, including his father, Ma Zhan'ao, Ma Haiyan, and Ma Qianling. They belonged to the Huasi menhuan, of the Khafiya Naqshbandi Sufi order.[5] They assisted the Qing Han Chinese general Zuo Zongtang in suppressing the Muslim revolt. In 1877, his father Ma Zhanao defeated a group of Muslim rebels who continued fighting near Hezhou.[6]

General Ma Anliang joined the Qing General Zuo Zongtang, in the campaign against the Turkic Muslim rebels under Yaqub Beg. Ma Anliang led an entire army composed of Chinese Muslim troops against Yaqub Beg's Turkic Muslim forces, and defeated him, reconquering Turkestan for China.[7]

Dong Fuxiang, Ma Anliang and Ma Haiyan were originally called to Beijing during the First Sino-Japanese War in 1894, but the Dungan Revolt (1895) broke out and they were subsequently sent to crush the rebels.[8]

In 1895, he served with the Han Chinese general Tang Yanhe and the Muslim general Dong Fuxiang, assisting them in crushing another Muslim revolt, the Dungan revolt (1895–96).[9][10] His Muslim cavalry defeated Muslim rebels at Oxheart Mountain, and relieved the siege of Hezhou on December 4. He led hui cavalry troops to massacre rebel Muslim fighters who had agreed to negotiate at a banquet, and was promoted to General of Xinjiang, and Colonel of Hezhou for his service, once the revolt was crushed. The revolt was led by Ma Yonglin, Ma Wanfu, and Ma Dahan. Ma Dahan was publicly executed.[11] It was said that Muslim blood stained red red cap of Ma Anliang.[12]

During that war, in 1895 Ma lifted the siege of Xining (sining) with four ying (ying is a Chinese unit for battalion). Ma was assigned to "Barkul military command" sometime before 1910.[13][14]

During the Hundred Days' Reform in 1898 Dong Fuxiang, Ma Anliang, and Ma Haiyan were called to Beijing and helped put an end to the reform movement along with Ma Fulu and Ma Fuxiang.[15]

In 1900, during the Boxer Rebellion, Ma Anliang, as Tongling of Ho-Chou joined Dong Fuxiang in fighting against the foreigners.[16]

In 1905, Ma Anliang, in cooperation with the Han Chinese magistrate Yang Zengxin, attempted to arrest and execute the Yihewani (Ikhwan in Arabic) leader Ma Wanfu. Ma Qi, one of Ma Anliang's subordinates, staged a rescue operation and brought Ma Wanfu to Xining.[17]

Even though he was a Muslim, he and his Muslim troops showed no mercy to Muslims who rebelled against the Qing government, and massacred them.

In 1911, when the Xinhai Revolution erupted, he led over 20 battalions of Hui Muslim troops to defend the Qing dynasty by attacking Shaanxi, which was held by the revolutionaries under Zhang Fenghui. He defeated the revolutionaries in combat, but then when the Qing emperor Puyi abdicated, Ma agreed to join the new Republic of China government under the Kuomintang.[18]

In October 1903, in Ili, Ma Anliang served as "Brigade-General". In April 1912 he became "Commander-in-Chief" of Gansu.[19]

Political and religious orientation

Ma Anliang fought against the monarchist and supported Yuan Shikai. Ma arranged for the Xidaotang founder Ma Qixi and his family to be shot dead. Han and Hui soldiers under the Hui generals Ma Anliang and Ma Qi united to fight against Bai Lang's bandit army.[20] [21][22]

In 1914, Ma Anliang tried to exterminate the "New New Sect", the Xidaotang and its leader Ma Qixi (his Arabic name was Ersa (Jesus), he was known as "Prophet Jesus" to westerners).[23][24]

General Ma Anliang was the de facto senior leader of all Muslims in northwestern China from the beginning of the Republican era in 1912 until he died. He was succeeding by General Ma Fuxiang in this position.[25]

Ma Anliang was considered "reactionary", while the learned "scholar" General Ma Fuxiang was considered "progressive".[26]

He died in Hezhou (Hochow) on November 24, 1918.[27][28] After his death, Ma Anliang was praised by American Vice-Consul at Kalgan, Rodney Gilbert in the Herald for keeping peace in Gansu, which he maintained by his willingness to fight against his fellow Muslims.[29] Ma Anliang was also praised for protecting "his people from sectarian strife and opium".[30]

Ma Fuxiang effectively took Ma Anliang's place as de facto leader of Muslims in northwest China when Ma Anliang died in 1918.[31][32]

Tomb of Ma Anliang

Family

His father was Ma Zhan'ao and his brother was Ma Guoliang.

He had 5 sons, Ma Tingxiang, Ma Tingxian, and 3 other unknown children. Ma Tingxian was executed in 1962 by the Peoples' Court.[33] Ma Tingxiang was Ma Anliang's third son. He was executed by Feng Yuxiang after first rebelling against Feng and the Guominjun, defecting to Chiang Kaishek and the Kuomintang after Chiang and Feng went to war against each other, and finally after Chiang dismissed Ma from his posts, attempted to flee and was captured by Feng.

Peerage

Yuan Shikai made Ma Anliang a Baron of the First Rank (一等男; Yī děng nán) of the Empire of China (1915–16).

See also

References

  1. ^ Henry George Wandesforde Woodhead, Henry Thurburn Montague Bell (1969). The China year book, Part 2. North China Daily News & Herald. p. 841. Retrieved 2011-06-05. [1]
  2. ^ Chronique Du Toumet-Ortos: Looking Through the Lens of Joseph Van Oost, Missionary in Inner Mongolia (1915-1921). Volume 16 of Louvain Chinese studies (illustrated ed.). Leuven University Press. 2004. p. 373.  
  3. ^ Jonathan Neaman Lipman (2004). Familiar strangers: a history of Muslims in Northwest China. Seattle: University of Washington Press. p. 168.  
  4. ^ Jonathan Neaman Lipman (2004). Familiar strangers: a history of Muslims in Northwest China. Seattle: University of Washington Press. p. 206.  
  5. ^ Michael Dillon (1999). China's Muslim Hui community: migration, settlement and sects. Richmond: Curzon Press. p. 140.  
  6. ^ Jonathan Neaman Lipman (2004). Familiar strangers: a history of Muslims in Northwest China. Seattle: University of Washington Press. p. 167.  
  7. ^ Lanny B. Fields (1978). Tso Tsung-tʼang and the Muslims: statecraft in northwest China, 1868-1880. Limestone Press. p. 81.  
  8. ^ 董福祥与西北马家军阀的的故事 - 360Doc个人图书馆
  9. ^ Michael Dillon (1999). China's Muslim Hui community: migration, settlement and sects. Richmond: Curzon Press. p. 136. 
  10. ^ Jonathan Neaman Lipman (2004). Familiar strangers: a history of Muslims in Northwest China. Seattle: University of Washington Press. p. 168.  
  11. ^ Papers from the Conference on Chinese Local Elites and Patterns of Dominance, Banff, August 20–24, 1987, Volume 3 Papers from the Conference on Chinese Local Elites and Patterns of Dominance, Banff, August 20–24, 1987, Joint Committee on Chinese Studies (U.S.). Ann Arbor. 1987. p. 29. 
  12. ^ Ma Tong, Zhongguo Yisilan... shilue, p 245
  13. ^ University of Illinois at Urbana-Champaign. Center for Asian Studies (1979). Chinese Republican studies newsletter, Volumes 5-7. p. 35. Retrieved 2011-06-06. [2]
  14. ^ Chinese Republican Studies Newsletter, Volumes 1-7. Contributors University of Connecticut. Dept. of History, Denison University. Dept. of History, University of Illinois at Urbana-Champaign. Center for Asian Studies. Center for Asian Studies, University of Illinois. 1975. p. 171. Retrieved 24 April 2014. [3]
  15. ^ 董福祥与西北马家军阀的的故事 - 360Doc个人图书馆
  16. ^ M. Th. Houtsma, A. J. Wensinck (1993). E.J. Brill's first encyclopaedia of Islam 1913-1936. Stanford BRILL. p. 850.  
  17. ^ Jonathan Neaman Lipman (2004). Familiar strangers: a history of Muslims in Northwest China. Seattle: University of Washington Press. p. 207.  
  18. ^ Jonathan Neaman Lipman (2004). Familiar strangers: a history of Muslims in Northwest China. Seattle: University of Washington Press. p. 170.  
  19. ^ Henry George Wandesforde Woodhead, Henry Thurburn Montague Bell (1969). The China year book, Part 2. North China Daily News & Herald. p. 841. Retrieved 2011-06-05. [4]
  20. ^ Jonathan Neaman Lipman (2004). Familiar strangers: a history of Muslims in Northwest China. Seattle: University of Washington Press. p. 266.  
  21. ^ Michael Dillon (1999). China's Muslim Hui community: migration, settlement and sects. Richmond: Curzon Press. p. 144.  
  22. ^ Dru C. Gladney (1996). Muslim Chinese: ethnic nationalism in the People's Republic. Cambridge Massachusetts: Harvard Univ Asia Center. p. 58.  
  23. ^ Christian Literature Society for India, Hartford Seminary Foundation (1920). Samuel Marinus Zwemer, ed. The Moslem World, Volume 10. 156 Fifth Avenue, New York City: Hartford Seminary Foundation. p. 381. Retrieved 2011-06-06. 
  24. ^ The Far Eastern review, engineering, finance, commerce, Volume 15. 1919. p. 587. Retrieved 2011-06-06. 
  25. ^ Henry George Wandesforde Woodhead, Henry Thurburn Montague Bell (1926). The China year book, Part 2. North China Daily News & Herald. p. 1076. Retrieved 2011-06-06. 
  26. ^ The Far Eastern review, engineering, finance, commerce, Volume 15. 1919. p. 588. Retrieved 2011-06-06. 
  27. ^ The Far Eastern review, engineering, finance, commerce, Volume 15. 1919. p. 587. Retrieved 2011-06-06. 
  28. ^ Christian Literature Society for India, Hartford Seminary Foundation (1920). Samuel Marinus Zwemer, ed. The Moslem World, Volume 10. 156 Fifth Avenue, New York City: Hartford Seminary Foundation. p. 378. Retrieved 2011-06-06. 
  29. ^ Lipman, Jonathan Neaman (1980). The border world of Gansu, 1895-1935. Stanford University. p. 209. Retrieved 24 April 2014. 
  30. ^ Fleisher, Benjamin Wilfried, ed. (1922). The Trans-Pacific, Volume 6. B. W. Fleisher. p. 47. Retrieved 24 April 2014. 
  31. ^ Travels Of A Consular Officer In North-West China. CUP Archive. p. vi. Retrieved 24 April 2014. 
  32. ^ Chinese Republican Studies Newsletter, Volumes 1-7. Contributors University of Connecticut. Dept. of History, Denison University. Dept. of History, University of Illinois at Urbana-Champaign. Center for Asian Studies. Center for Asian Studies, University of Illinois. 1975. p. 171. Retrieved 24 April 2014. 
  33. ^ Michael Dillon (1999). China's Muslim Hui community: migration, settlement and sects. Richmond: Curzon Press. p. 115.  
  •  This article incorporates text from The Moslem World, Volume 10, by Christian Literature Society for India, Hartford Seminary Foundation, a publication from 1920 now in the public domain in the United States.

External links

  • Ma Clique (in Chinese)
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