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Maulana Karenga

Maulana Karenga
Karenga, center, with wife Tiamoyo at left, celebrating Kwanzaa at the Rochester Institute of Technology on December 12, 2003
Born Ronald McKinley Everett
(1941-07-14) July 14, 1941
Parsonsburg, Maryland
Occupation Professor
Spouse(s) Brenda Lorraine "Haiba" Karenga (divorced)
Tiamoyo Karenga (1970–)
Maulana Ndabezitha Karenga

(born Ronald McKinley Everett;[2][3][4] July 14, 1941) is an African-American professor of US.


  • Early life 1
  • 1960s activism 2
    • US Organization 2.1
    • Kwanzaa 2.2
    • Conflict with the Black Panther Party 2.3
  • Conviction for assault 3
  • Later career 4
  • Films 5
  • Published works 6
  • References 7
  • External links 8

Early life

Ron Everett was born in CORE and SNCC, took an interest in African studies, and was elected as LACC's first African-American student president.[6] After earning his associate degree, he matriculated at the University of California, Los Angeles (UCLA) and earned BA and MA degrees in political science. He studied Swahili, Arabic and other African-related subjects. Among his influences at UCLA were Jamaican anthropologist and Negritudist Councill Taylor who contested the Eurocentric view of alien cultures as primitive.[7] During this period he took the name Karenga (Swahili for "keeper of tradition") and the title Maulana (Swahili-Arabic for "master teacher").[5] While pursuing his doctorate at UCLA, he taught African culture classes for local African-Americans and joined a study group called the Circle of Seven.

1960s activism

US Organization

main article US Organization


  • Official Maulana Karenga Site
  • Faculty web page
  • The Organization Us
  • Official Kwanzaa Web site
  • Maulana Karenga at the Internet Movie Database
  • Federal Bureau of Investigation (FBI) Monograph about US, April, 1968
  • Biography of Dr. Maulana Karenga.
  • 500 Years Later The Film Site
  • Interview with Dr. Karenga, PBS Public Broadcasting Service and WGBH/Frontline
  • A Post-Obama Kwanzaa by Michael Eric Dyson December 29, 2008
  • 7 Facts About Dr. Maulana Karenga

External links

  1. ^ Maulana Karenga: An Intellectual Portrait
  2. ^ De Leon, David (1994). Leaders from the 1960s: A Biographical Sourcebook of American Activism (1st ed.). p. 390.  
  3. ^ Chapman, Roger, ed. (2010). Culture Wars: An Encyclopedia of Issues, Viewpoints, and Voices. p. 308.  
  4. ^ Mayes, Keith A. (2009). Kwanzaa: Black Power and the Making of the African-American Holiday Tradition. p. 52.  
  5. ^ a b c d Brown, Scot (2003). Fighting for US.  
  6. ^ Otnes, Cele C.; Lowrey, Tina M., eds. (2011). Contemporary Consumption Rituals. 
  7. ^ Karenga, Maulana (2002). UCLA Center for African American Studies, Oral History Program. Interview with Elston L. Carr. University of California. 
  8. ^ Hayes, III, Floyd W.; Jeffries, Judson L., "Us Does Not Stand for United Slaves!", Black Power in the Belly of the Beast (Chicago: University of Illinois Press): 74–5 
  9. ^ "Maulana Karenga Malcolm X". "The History Makers". 
  10. ^ Alexander, Ron (December 30, 1983). "The Evening Hours".  
  11. ^ Kwanzaa celebrates culture, principles
  12. ^ "11 Winter Holidays You Might Not Know About". December 15, 2012.
  13. ^ Brown, Elaine. A Taste of Power: A Black Woman’s Story (New York: Doubleday, 1992), p. 184.
  15. ^ Scholer, J. Lawrence (January 15, 2001). "The Story of Kwanzaa".  
  16. ^ "Karenga Tortured Women Followers, Wife Tells Court".  
  17. ^ a b Swanson, Perry (November 22, 2006). "Backers say past of founder doesn’t diminish Kwanzaa".  
  18. ^ Halisi, Clyde (1972), "Maulana Ron Karenga: Black Leader in Captivity". Black Scholar, May, pp. 27–31.
  19. ^ "Whatever happened to... Ron Karenga". Ebony 30 (11): 170. September 1975. 
  20. ^ Stewart, Brandon (December 1, 2007). "The Story of Ron Karenga, Kwanzaa's Founder". Wabash Conservative Union. Retrieved 2012-12-30. 
  21. ^ Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York: Prometheus Books. ISBN 1-57392-963-8.


  • Introduction to Black Studies, 2002, 3rd edition, University of Sankore Press. ISBN 0-943412-23-4
  • Kwanzaa: A Celebration of Family, Community and Culture, 1998. ISBN 0-943412-21-8
  • Maat, The Moral Ideal in Ancient Egypt. ISBN 0-415-94753-7
  • Odu Ifa: The Ethical Teachings. ISBN 0-943412-22-6
  • Kawaida and Questions of Life and Struggle. ISBN 0-943412-29-3
  • Selections from the Husia. ISBN 0-943412-06-4
  • Book of Coming Forth By Day. ISBN 0-943412-14-5
  • Handbook of Black Studies co-edited with Molefi Kete Asante. ISBN 0-7619-2840-5
  • The Million Man March/Day of Absence: A Commemorative Anthology, co-edited with Haki Madhubuti. ISBN 0-88378-188-3
  • Maulana Karenga: An Intellectual Portrait , Polity. ISBN 0-7456-4828-2

Published works


In 2002, scholar Molefi Kete Asante listed Maulana Karenga on his list of 100 Greatest African Americans.[21]

Karenga delivered a eulogy at the 2001 funeral service of New Black Panther Party leader Khalid Abdul Muhammad, praising him for his organizing activities and commitment to black empowerment.

Karenga is the Chair of the Million Man March.

In 1977, he formulated a set of principles called Kawaida, a Swahili term for normal. Karenga called on African Americans to adopt his secular humanism and reject other practices as mythical (Karenga 1977, pp. 14, 23, 24, 27, 44–5).

After his parole Karenga re-established the US organization under a new structure. He was awarded his first PhD in 1976 from United States International University (now known as Alliant International University) for a 170-page dissertation entitled "Afro-American Nationalism: Social Strategy and Struggle for Community". Later in his career, in 1994, he was awarded a second Ph.D., in social ethics, from the University of Southern California (USC), for an 803-page dissertation entitled "Maat, the moral ideal in ancient Egypt: A study in classical African ethics."

Later career

Karenga has declined to discuss the convictions with reporters and does not mention them in biographical materials.[17] During a 2007 appearance at Wabash College he again denied the charges and described himself as a former political prisoner.[20]

[19] He was imprisoned at the [18][5] Karenga denied any involvement in the torture, and argued that the prosecution was political in nature.

Jones and Brenda Karenga testified that Karenga believed the women were conspiring to poison him, which Davis has attributed to a combination of ongoing police pressure and his own drug abuse.[5][17]

"Deborah Jones, who once was given the Swahili title of an African queen, said she and Gail Davis were whipped with an electrical cord and beaten with a karate baton after being ordered to remove their clothes. She testified that a hot soldering iron was placed in Miss Davis' mouth and placed against Miss Davis' face and that one of her own big toes was tightened in a vise. Karenga, head of US, also put detergent and running hoses in their mouths, she said. They also were hit on the heads with toasters."[16]

A May 14, 1971, article in the Los Angeles Times described the testimony of one of the women:

In 1971, Karenga was sentenced to one to ten years in prison on counts of felonious assault and false imprisonment.[15] One of the victims gave testimony of how Karenga and other men tortured her and another woman. The woman described having been stripped and beaten with an electrical cord. Karenga's estranged wife, Brenda Lorraine Karenga, testified that she sat on the other woman’s stomach while another man forced water into her mouth through a hose.

Conviction for assault

[14] The FBI attempted to aggravate the conflict. Tactics used to foment and aggravate conflict between US and the Panthers included

US engaged in violent competition with the Black Panther Party in their claim to be a revolutionary vanguard. This heightened level of conflict eventually led to a shoot-out at UCLA in 1969 in which two Panthers were killed and a Simba was shot in the back. Following the UCLA shootout, Panthers and US members carried out a series of retaliatory shootings that resulted in at least two more murders of Panthers.[13]

Conflict with the Black Panther Party

  • Umoja (unity)—To strive for and maintain unity in the family, community, nation, and race.
  • Kujichagulia (self-determination)—To define ourselves, name ourselves, create for ourselves, and speak for ourselves.
  • Ujima (collective work and responsibility)—To build and maintain our community together and make our brother's and sister's problems our problems and to solve them together.
  • Ujamaa (cooperative economics)—To build and maintain our own stores, shops, and other businesses and to profit from them together.
  • Nia (purpose)—To make our collective vocation the building and development of our community in order to restore our people to their traditional greatness.
  • Kuumba (creativity)—To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.
  • Imani (faith)—To believe with all our heart in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle.

Karenga created Kwanzaa in 1966[10] to be the first pan-African holiday. He said his goal was to "give Blacks an alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and their history, rather than simply imitate the practice of the dominant society."[11] It is inspired by African "first fruit" traditions, and the name is derived from the name for the Swahili first fruit celebration, “matunda ya kwanza.”[12] The rituals of the holiday promote African traditions and Nguzo Saba, the "seven principles of African Heritage" that Karenga described as "a communitarian African philosophy":


US became a target of the FBI's COINTELPRO and was put on a series of lists describing it as dangerous, revolutionary and committed to armed struggle in the Black Power Movement. US developed a youth component with para-military aspects called the Simba Wachanga which advocated and practiced community self-defense and service to the masses.

As racial disturbances spread across the country, Karenga appeared at a series of black power conferences, joining other groups in urging the establishment of a separate political structure for African-Americans.

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