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Number of the Beast

The number of the beast is 666 by William Blake.

The Number of the Beast (}

}}: Ἀριθμὸς τοῦ θηρίου, Arithmos tou Thēriou) is a term in the Book of Revelation, of the New Testament, that is associated with the Beast of Revelation in chapter 13.[1] In most manuscripts of the New Testament and in English translations of the Bible, the number of the beast is 666. In critical editions of the Greek text, such as the Novum Testamentum Graece, it is noted that 616 is a variant.[2]

Contents

  • Revelation 13:18 1
    • 666 1.1
    • 616 1.2
  • Interpretations 2
    • Identification by gematria 2.1
      • Nero 2.1.1
      • Muhammad 2.1.2
    • Mark of the Beast 2.2
      • Preterist view 2.2.1
      • Idealist view 2.2.2
      • Futurist view 2.2.3
      • Historicist view 2.2.4
    • Numerical significance 2.3
  • Fear and superstition 3
  • See also 4
  • Footnotes 5
  • References 6
    • Further reading 6.1
  • External links 7

Revelation 13:18

666

The Number of the beast is described in the passage of Revelation 13:15–18. The actual number is only mentioned once, in verse 18. In the Greek manuscripts, the Book of Revelation is titled the Apocalypse of John[3] where this number is rendered in Greek numerical form as χξϛ,[4] or sometimes literally as ἑξακόσιοι ἑξήκοντα ἕξ, hexakósioi hexēkonta héx, "six hundred and sixty-six".[5][6] There are several interpretations-translations for the meaning of the phrase "Here is Wisdom, Let him that hath understanding count the number of the beast" where the peculiar Greek word ψηφισάτω (psefisato) is used. Possible translations include not only "to count", "to reckon" but also "to vote" or "to decide".[7]

In the Textus Receptus, derived from Byzantine text-type manuscripts, the number 666 is represented by the final 3 letters χξϛ.

17καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ. 18Ὧδε ἡ σοφία ἐστίν· ὁ ἔχων τὸν νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου· ἀριθμὸς γὰρ ἀνθρώπου ἐστί· καὶ ὁ ἀριθμὸς αὐτοῦ χξϛʹ.[8]

The last letter of the Greek alphabet is not the equivalent of the English letter "Z", but "Omega".[9] The Greek letter stigma (ϛ) substitutes for the letter digamma in representing the number 6.

In the Novum Testamentum Graece, the number is represented by the final three words, ἑξακόσιοι ἑξήκοντα ἕξ, meaning "six hundred sixty-six":

17καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ. 18ὧδε ἡ σοφία ἐστίν· ὁ ἔχων νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου, ἀριθμὸς γὰρ ἀνθρώπου ἐστίν· καὶ ὁ ἀριθμὸς αὐτοῦ ἑξακόσιοι ἑξήκοντα ἕξ.[10]

616

Although Irenaeus (2nd century AD) affirmed the number to be 666 and reported several scribal errors of the number, a minorityrequire('Module:No globals')

local p = {}

-- articles in which traditional Chinese preceeds simplified Chinese local t1st = { ["228 Incident"] = true, ["Chinese calendar"] = true, ["Lippo Centre, Hong Kong"] = true, ["Republic of China"] = true, ["Republic of China at the 1924 Summer Olympics"] = true, ["Taiwan"] = true, ["Taiwan (island)"] = true, ["Taiwan Province"] = true, ["Wei Boyang"] = true, }

-- the labels for each part local labels = { ["c"] = "Chinese", ["s"] = "simplified Chinese", ["t"] = "traditional Chinese", ["p"] = "pinyin", ["tp"] = "Tongyong Pinyin", ["w"] = "Wade–Giles", ["j"] = "Jyutping", ["cy"] = "Cantonese Yale", ["poj"] = "Pe̍h-ōe-jī", ["zhu"] = "Zhuyin Fuhao", ["l"] = "literally", }

-- article titles for wikilinks for each part local wlinks = { ["c"] = "Chinese language", ["s"] = "simplified Chinese characters", ["t"] = "traditional Chinese characters", ["p"] = "pinyin", ["tp"] = "Tongyong Pinyin", ["w"] = "Wade–Giles", ["j"] = "Jyutping", ["cy"] = "Yale romanization of Cantonese", ["poj"] = "Pe̍h-ōe-jī", ["zhu"] = "Bopomofo", }

-- for those parts which are to be treated as languages their ISO code local ISOlang = { ["c"] = "zh", ["t"] = "zh-Hant", ["s"] = "zh-Hans", ["p"] = "zh-Latn-pinyin", ["tp"] = "zh-Latn", ["w"] = "zh-Latn-wadegile", ["j"] = "yue-jyutping", ["cy"] = "yue", ["poj"] = "hak", ["zhu"] = "zh-Bopo", }

local italic = { ["p"] = true, ["tp"] = true, ["w"] = true, ["j"] = true, ["cy"] = true, ["poj"] = true, } -- Categories for different kinds of Chinese text local cats = { ["c"] = "", ["s"] = "", ["t"] = "", }

function p.Zh(frame) -- load arguments module to simplify handling of args local getArgs = require('Module:Arguments').getArgs local args = getArgs(frame) return p._Zh(args) end function p._Zh(args) local uselinks = not (args["links"] == "no") -- whether to add links local uselabels = not (args["labels"] == "no") -- whether to have labels local capfirst = args["scase"] ~= nil

        local t1 = false -- whether traditional Chinese characters go first
        local j1 = false -- whether Cantonese Romanisations go first
        local testChar
        if (args["first"]) then
                 for testChar in mw.ustring.gmatch(args["first"], "%a+") do
          if (testChar == "t") then
           t1 = true
           end
          if (testChar == "j") then
           j1 = true
           end
         end
        end
        if (t1 == false) then
         local title = mw.title.getCurrentTitle()
         t1 = t1st[title.text] == true
        end

-- based on setting/preference specify order local orderlist = {"c", "s", "t", "p", "tp", "w", "j", "cy", "poj", "zhu", "l"} if (t1) then orderlist[2] = "t" orderlist[3] = "s" end if (j1) then orderlist[4] = "j" orderlist[5] = "cy" orderlist[6] = "p" orderlist[7] = "tp" orderlist[8] = "w" end -- rename rules. Rules to change parameters and labels based on other parameters if args["hp"] then -- hp an alias for p ([hanyu] pinyin) args["p"] = args["hp"] end if args["tp"] then -- if also Tongyu pinyin use full name for Hanyu pinyin labels["p"] = "Hanyu Pinyin" end if (args["s"] and args["s"] == args["t"]) then -- Treat simplified + traditional as Chinese if they're the same args["c"] = args["s"] args["s"] = nil args["t"] = nil elseif (not (args["s"] and args["t"])) then -- use short label if only one of simplified and traditional labels["s"] = labels["c"] labels["t"] = labels["c"] end local body = "" -- the output string local params -- for creating HTML spans local label -- the label, i.e. the bit preceeding the supplied text local val -- the supplied text -- go through all possible fields in loop, adding them to the output for i, part in ipairs(orderlist) do if (args[part]) then -- build label label = "" if (uselabels) then label = labels[part] if (capfirst) then label = mw.language.getContentLanguage():ucfirst( of theologians have doubts about the traditional reading[11] because of the appearance of the figure 616 in the Codex Ephraemi Rescriptus (C; Paris - one of the four great uncial codices), as well as in the Latin version of Tyconius (DCXVI, ed. Souter in the Journal of Theology, SE, April 1913), and in an ancient Armenian version (ed. Conybeare, 1907). Irenaeus knew about the 616 reading, but did not adopt it (Haer. v.30,3). In the 380s, correcting the existing Latin-language version of the New Testament (commonly referred to as the Vetus Latina), Jerome retained "666".[12][13]

Fragment from Papyrus 115 (P115) of Revelation in the 66th vol. of the Oxyrhynchus series (P. Oxy. 4499).[14] Has the number of the beast as χιϛ, 616.

Around 2005, a fragment from Papyrus 115, taken from the Oxyrhynchus site, was discovered at the Oxford University's Ashmolean Museum. It gave the beast's number as 616 χιϛʹ. This fragment is the oldest manuscript (about 1,700 years old) of Revelation 13 found as of 2015.[15][16]

The age of a manuscript is not an indicator of the date of its writing but refers to how old the physical material is. All original biblical manuscripts are non-existent today. As they were held and copied onto new materials, eventually the originals fell apart, leaving fragments for a period and then only the copies. So the oldest materials might actually be among the newest manuscripts.require('Module:No globals')

local p = {}

-- articles in which traditional Chinese preceeds simplified Chinese local t1st = { ["228 Incident"] = true, ["Chinese calendar"] = true, ["Lippo Centre, Hong Kong"] = true, ["Republic of China"] = true, ["Republic of China at the 1924 Summer Olympics"] = true, ["Taiwan"] = true, ["Taiwan (island)"] = true, ["Taiwan Province"] = true, ["Wei Boyang"] = true, }

-- the labels for each part local labels = { ["c"] = "Chinese", ["s"] = "simplified Chinese", ["t"] = "traditional Chinese", ["p"] = "pinyin", ["tp"] = "Tongyong Pinyin", ["w"] = "Wade–Giles", ["j"] = "Jyutping", ["cy"] = "Cantonese Yale", ["poj"] = "Pe̍h-ōe-jī", ["zhu"] = "Zhuyin Fuhao", ["l"] = "literally", }

-- article titles for wikilinks for each part local wlinks = { ["c"] = "Chinese language", ["s"] = "simplified Chinese characters", ["t"] = "traditional Chinese characters", ["p"] = "pinyin", ["tp"] = "Tongyong Pinyin", ["w"] = "Wade–Giles", ["j"] = "Jyutping", ["cy"] = "Yale romanization of Cantonese", ["poj"] = "Pe̍h-ōe-jī", ["zhu"] = "Bopomofo", }

-- for those parts which are to be treated as languages their ISO code local ISOlang = { ["c"] = "zh", ["t"] = "zh-Hant", ["s"] = "zh-Hans", ["p"] = "zh-Latn-pinyin", ["tp"] = "zh-Latn", ["w"] = "zh-Latn-wadegile", ["j"] = "yue-jyutping", ["cy"] = "yue", ["poj"] = "hak", ["zhu"] = "zh-Bopo", }

local italic = { ["p"] = true, ["tp"] = true, ["w"] = true, ["j"] = true, ["cy"] = true, ["poj"] = true, } -- Categories for different kinds of Chinese text local cats = { ["c"] = "", ["s"] = "", ["t"] = "", }

function p.Zh(frame) -- load arguments module to simplify handling of args local getArgs = require('Module:Arguments').getArgs local args = getArgs(frame) return p._Zh(args) end function p._Zh(args) local uselinks = not (args["links"] == "no") -- whether to add links local uselabels = not (args["labels"] == "no") -- whether to have labels local capfirst = args["scase"] ~= nil

        local t1 = false -- whether traditional Chinese characters go first
        local j1 = false -- whether Cantonese Romanisations go first
        local testChar
        if (args["first"]) then
                 for testChar in mw.ustring.gmatch(args["first"], "%a+") do
          if (testChar == "t") then
           t1 = true
           end
          if (testChar == "j") then
           j1 = true
           end
         end
        end
        if (t1 == false) then
         local title = mw.title.getCurrentTitle()
         t1 = t1st[title.text] == true
        end

-- based on setting/preference specify order local orderlist = {"c", "s", "t", "p", "tp", "w", "j", "cy", "poj", "zhu", "l"} if (t1) then orderlist[2] = "t" orderlist[3] = "s" end if (j1) then orderlist[4] = "j" orderlist[5] = "cy" orderlist[6] = "p" orderlist[7] = "tp" orderlist[8] = "w" end -- rename rules. Rules to change parameters and labels based on other parameters if args["hp"] then -- hp an alias for p ([hanyu] pinyin) args["p"] = args["hp"] end if args["tp"] then -- if also Tongyu pinyin use full name for Hanyu pinyin labels["p"] = "Hanyu Pinyin" end if (args["s"] and args["s"] == args["t"]) then -- Treat simplified + traditional as Chinese if they're the same args["c"] = args["s"] args["s"] = nil args["t"] = nil elseif (not (args["s"] and args["t"])) then -- use short label if only one of simplified and traditional labels["s"] = labels["c"] labels["t"] = labels["c"] end local body = "" -- the output string local params -- for creating HTML spans local label -- the label, i.e. the bit preceeding the supplied text local val -- the supplied text -- go through all possible fields in loop, adding them to the output for i, part in ipairs(orderlist) do if (args[part]) then -- build label label = "" if (uselabels) then label = labels[part] if (capfirst) then label = mw.language.getContentLanguage():ucfirst( Codex Ephraemi Rescriptus, known before the P115 finding but dating to after it, has 616 written in full: ἑξακόσιοι δέκα ἕξ, hexakosioi deka hex (lit. "six hundred and sixteen").[17]

Papyrus 115 and Ephraemi Rescriptus have led some scholars to regard 616 as the original number of the beast.[18] According to Paul Louis, "The number 666 has been substituted for 616 either by analogy with 888, the [Greek] number of Jesus (Gustav Adolf Deissmann), or because it is a triangular number, the sum of the first 36 numbers (1+2+3+4+5+6...+36 = 666)"[19]

Interpretations

Interpreting the identity and the number of the beast usually falls into three categories:[1]

  1. Using gematria to calculate the number of a world leader’s name, in order to match it with the number of the beast.
  2. Associating the number of the beast as the duration of the beast’s reign, in order to compare the length of reign to an entity, such as: a heathen state, Islam, or the Papacy.
  3. Corresponding symbolism for the Antichrist and antichristian power.

Identification by gematria

In Greek isopsephy and Hebrew gematria, every letter has a corresponding numeric value. Summing these numbers gives a numeric value to a word or name. The use of isopsephy to calculate "the number of the beast" is used in many of the below interpretations.

Nero

Bust of Nero at Musei Capitolini, Rome

Preterist theologians typically support the numerical interpretation that 666 is the equivalent of the name and title, Nero Caesar (Roman Emperor from 54-68).[20][21][22][23][24][25][26] Charagma is well attested to have been an imperial seal of the Roman Empire used on official documents during the 1st and 2nd centuries.[27] In the reign of Emperor Decius (249–251 AD), those who did not possess the certificate of sacrifice (libellus) to Caesar could not pursue trades, a prohibition that conceivably goes back to Nero, reminding one of Revelation 13:17.[28]

Preterists argue that Revelation was written before the destruction of the Temple, with Nero exiling John to Patmos.[29] Most scholars, however, argue it was written after Nero committed suicide in AD 68. The Catholic Encyclopedia has noted that Revelation was "written during the latter part of the reign of the Roman Emperor Domitian, probably in A.D. 95 or 96".[30]

Additional Protestant scholars are in agreement.[31] Because some believe Revelation 13 speaks of a future prophetic event, "All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world." (Revelation 13:8 NKJV), some have argued that the interpretation of Nero meeting the fulfillment is an impossibility if Revelation was written around 30 years after the death of Nero.[32][33][34] However, rumors circulated that Nero had not really died and would return to power.[35]

It has also been suggested that the numerical reference to Nero was a code to imply but not directly point out emperor Domitian,[36][37] whose style of rulership resembled that of Nero and who put the people of Asia (Lydia), whom the Book of Revelation was primarily addressed to at the time, under heavy taxation.[38] The popular Nero Redivivus legend stating that Nero would return to life can also be noted; "After Nero's suicide in AD 68, there was a widespread belief, especially in the eastern provinces, that he was not dead and somehow would return (Suetonius, LVII; Tacitus, Histories II.8; Dio, LXVI.19.3). Suetonius (XL) relates how court astrologers had predicted Nero's fall but that he would have power in the east. And, indeed, at least three false claimants did present themselves as Nero redivivus (resurrected)."[39]

An Aramaic scroll from Wadi Murabba'at, dated to "the second year of Emperor Nero", refers to him by his name and title.[40] In Hebrew it is Nron Qsr (Pronounced "Nerōn Kaisar"). In Latin it is Nro Qsr (Pronounced "Nerō Kaisar").

Nron Qsr

The Greek version of the name and title transliterates into Hebrew as נרון קסר, and yields a numerical value of 666,[40] as shown:

Resh (ר) Samekh (ס) Qoph (ק) Nun (נ) Vav (ו) Resh (ר) Nun (נ) Sum
200 60 100 50 6 200 50 666
Nro Qsr

The Latin version of the name drops the second Nun (נ), so that it appears as Nro and transliterates into Hebrew as נרו קסר, yielding 616:[20]

Resh (ר) Samekh (ס) Qoph (ק) Vav (ו) Resh (ר) Nun (נ) Sum
200 60 100 6 200 50 616

Muhammad

Gematria has also been used with the word Maometis (Greek: Μαομέτις); which scholars have described as a dubiously obscure Latinisation of a Greek transliteration of an Arabic word. In Quia Maior, the encyclical calling for the Fifth Crusade, Pope Innocent III identifies Muhammad with the beast of Revelation, although later popes did not. A leading exponent of the Maometis interpretation was Charles Walmesley, the Roman Catholic bishop of Rama. He falsely claimed that the name Muhammad was spelled Maometis or Moametis by Euthymius Zygabenus and the Greek historians Zonaras and Cedrenus. Sources indicate that Euthymius Zygabenus and Zonaras wrote the name as Maometh and Cedrenus wrote the name Mouchoumet none of which is the "Maometis" in question.[41] Other proponents include Charles Montagu, Gilbert Genebrard, Francois Feuardent, and Rene Massuet.[42] Maometis in Greek numerals totals 666:

Mu Alpha Omicron Mu Epsilon Tau Iota Sigma TOTAL
40 1 70 40 5 300 10 200 666

In the 1923 book The Number And Names Of The Apocalyptic Beasts, David Thom rejects "Maometis" as a valid translation, observing that "of the seven different ways in which Muhammad’s name is written in Euthymius and the Byzantine historians, not one is the orthography in question". None of the given spellings add up to 666 under Greek gematria.[43]

Mark of the Beast

The Classical Greek word charagma (χάραγμα), translated as mark (of the beast) in Revelation 13:16 can also mean any mark engraved, imprinted, or branded; stamped money, document or coin.[44][45]

Preterist view

A common preterist view of the Mark of the Beast (focusing on the past) is the stamped image of the emperor's head on every coin of the Roman Empire: the stamp on the hand or in the mind of all, without which no one could buy or sell.[46] New Testament scholar Craig C. Hill says, "It is far more probable that the mark symbolizes the all-embracing economic power of Rome, whose very coinage bore the emperor's image and conveyed his claims to divinity (e.g., by including the sun's rays in the ruler's portrait). It had become increasingly difficult for Christians to function in a world in which public life, including the economic life of the trade guilds, required participation in idolatry."[47]

Adela Yarbro Collins further denotes that the refusal to use Roman coins resulted in the condition where "no man might buy or sell" (Rev.13:17).[48]

A similar view is offered by Craig R. Koester. "As sales were made, people used coins that bore the images of Rome's gods and emperors. Thus each transaction that used such coins was a reminder that people were advancing themselves economically by relying on political powers that did not recognize the true God."[49]

In 66, when Nero was emperor—about the time some scholars say Revelation was written—the Jews revolted against Rome and coined their own money.

The passage is also seen as an antithetical parallelism to the Jewish institution of tefillinHebrew Bible texts worn bound to the arm and the forehead during daily prayer. Instead of binding their allegiance to God to their arm and head, the place is instead taken with people's allegiance to the beast.[46]

Idealist view

Idealism, also known as the allegorical or symbolic approach, is an interpretation of the book of Revelation that sees the imagery of the book as non-literal symbols.[50]

The idealist perspective on the number of the beast rejects gematria, envisioning the number not as a code to be broken, but a symbol to be understood. Idealists would contend that because there are so many names that can come to 666 and that most systems require converting names to other languages or adding titles when convenient, it has been impossible to come to a consensus. Given that numbers are used figuratively throughout the book of Revelation, idealists interpret this number figuratively as well. The common suggestion is that because seven is a number of completeness and is associated with the divine, that six is incomplete and the three sixes are "inherently incomplete".[51] The number is therefore suggestive that the Dragon and his beasts are completely inadequate. Another suggestion is that this number represents an individual's incomplete or immature spiritual state.[52]

Futurist view

A futurist view of the Mark of the Beast is that the rise of a supranational currency could be a hallmark of the End Times and that the mark of the beast will be a sign on the forehead or on the right hand.[53] Futurists (focused on the future) believe that the revelation addresses primarily the Second Coming of Christ and similar events at the time's end (1:7; 19:11-16; 22:11-12). Although many do find truth in these general assertions, this view does not bring to light many events others such as historicists claim precede the time of the end (Ch. 2-5; 12:5-16).[54]

Religious difficulties with a world currency currently exist. According to the Futurist view, to overcome the extant difficulties the Antichrist will use forced religious syncretism[55] (i.e. in the name of counterterrorism and world economic stability) to enable the creation of the supranational currency. Some interpret the mark as a requirement for all commerce to mean that the mark might actually be an object with the function of a credit card, such as RFID microchip implants.[56] In Christianity, some believe the implantation of chips may be the imprinting of the Mark of the Beast, prophesied to be a requirement for all trade,[57] and a precursor to the events of the Book of Revelation.[58][59]

Historicist view

Historicists believe Revelation articulates a full range of the history of the Christian church, from John's day to the Second Coming of Christ. The author (John) alludes to Daniel 2:28 and 45; Daniel's vision (Daniel 2) uses symbols giving a sequence of future events in history, from the Babylonian empire, through Medo-Persian period, Greece and Rome continuing until the end of the current civilization. This apocalyptic volume builds on Daniel's approach focusing on major points of Christian history: the cross (Rev. 5:6,9,12); the Second Coming (19:11-19-16) and more (chap. 20). As parts of Daniel appear not to involve predictions of history (e.g., Dan. 3-6), attention to the text of Revelation to know just how John and Jesus intended us to apply each vision might be paid.[60]

Seventh-day Adventists taking this view believe that the Mark of the Beast (but not the number 666) refers to a future, universal, legally enforced Sunday-worship. "Those who reject God's memorial of creatorship—the Bible Sabbath—choosing to worship and honor Sunday in the full knowledge that it is not God's appointed day of worship, will receive the 'mark of the beast.'"[61] "The Sunday Sabbath is purely a child of the Papacy. It is the mark of the beast."[62]

Numerical significance

Bahá'i

In the writings of the Bahá'í Faith, `Abdu'l-Bahá states that the numerical value given to the beast referred to the year[63] when the Umayyad ruler Muawiyah I, who opposed the Imamate, according to the beliefs of Shia Islam, took office as Caliph in 661 AD, (see also the scholarly accepted year of birth of Jesus about 666 years before as well as the concept of Mawali who were non-Arab Muslims but not treated as other Muslims) who continued to pay the tax required of nonbelievers and were excluded from government and the military, and thus bore a social "mark".[64]

Jehovah's Witnesses

Jehovah's Witnesses believe that the beast identified by the number 666 represents the world's unified governments in opposition to God. The beast is said to have "a human number" in that the represented governments are of a human origin rather than spirit entities. The number 666 is said to identify "gross shortcoming and failure in the eyes of Jehovah," in contrast to the number 7, which is seen as symbolizing perfection.[65]

Kabbalah

In Kabbalistic Judaism the number 666 represents the creation and perfection of the world. The world was created in 6 days, and there are 6 cardinal directions (North, South, East, West, Up, Down). 6 is also the numerical value of one of the letters of God's name.[66]

Fear and superstition

Some avoid the number 666 out of superstition. Irrational fear of the number is called hexakosioihexekontahexaphobia, though the word is mainly used humorously because of its length.[67] This word is derived from Ancient Greek roots ἑξακόσιοι [hexakósioi, "six hundred"], ἑξήκοντα [hexékonta, "sixty"], and ἕξ [héx, "six"]; literally meaning "fear of six hundred sixty-six".

In 1989, Nancy and Ronald Reagan, when moving to their home in the Bel-Air section of Los Angeles after the 1988 election, had its address—666 St. Cloud Road—changed to 668 St. Cloud Road.[68][69]

The phobia has been a motif in various horror films such as The Omen and its 2006 remake. The number of the beast also appears in other films such as Pulp Fiction, The Doom Generation, End of Days, Bedazzled and The Phantom of the Opera.

Some women expressed concern about giving birth on June 6, 2006 (06/06/06).[70]

In November 2013, Codie Thacker, a cross-country runner at Whitley County High School in Williamsburg, Kentucky, refused to run in her Kentucky High School Athletic Association regional meet, forfeiting a chance at qualifying for the state championships, when her coach drew bib number 666.[71]

In 2015, US Representative Joe Barton had the number of a legislative bill he had introduced changed from 666 to 702 because "the original bill number carried many different negative connotations", according to a spokesperson.[72]

In Unix, "666" gives a file both read and write permission for everyone, and hence is known as The Mode Of The Beast.

See also

Footnotes


-- Module:Hatnote -- -- -- -- This module produces hatnote links and links to related articles. It -- -- implements the and meta-templates and includes -- -- helper functions for other Lua hatnote modules. --


local libraryUtil = require('libraryUtil') local checkType = libraryUtil.checkType local mArguments -- lazily initialise Module:Arguments local yesno -- lazily initialise Module:Yesno

local p = {}


-- Helper functions


local function getArgs(frame) -- Fetches the arguments from the parent frame. Whitespace is trimmed and -- blanks are removed. mArguments = require('Module:Arguments') return mArguments.getArgs(frame, {parentOnly = true}) end

local function removeInitialColon(s) -- Removes the initial colon from a string, if present. return s:match('^:?(.*)') end

function p.findNamespaceId(link, removeColon) -- Finds the namespace id (namespace number) of a link or a pagename. This -- function will not work if the link is enclosed in double brackets. Colons -- are trimmed from the start of the link by default. To skip colon -- trimming, set the removeColon parameter to true. checkType('findNamespaceId', 1, link, 'string') checkType('findNamespaceId', 2, removeColon, 'boolean', true) if removeColon ~= false then link = removeInitialColon(link) end local namespace = link:match('^(.-):') if namespace then local nsTable = mw.site.namespaces[namespace] if nsTable then return nsTable.id end end return 0 end

function p.formatPages(...) -- Formats a list of pages using formatLink and returns it as an array. Nil -- values are not allowed. local pages = {...} local ret = {} for i, page in ipairs(pages) do ret[i] = p._formatLink(page) end return ret end

function p.formatPageTables(...) -- Takes a list of page/display tables and returns it as a list of -- formatted links. Nil values are not allowed. local pages = {...} local links = {} for i, t in ipairs(pages) do checkType('formatPageTables', i, t, 'table') local link = t[1] local display = t[2] links[i] = p._formatLink(link, display) end return links end

function p.makeWikitextError(msg, helpLink, addTrackingCategory) -- Formats an error message to be returned to wikitext. If -- addTrackingCategory is not false after being returned from -- Module:Yesno, and if we are not on a talk page, a tracking category -- is added. checkType('makeWikitextError', 1, msg, 'string') checkType('makeWikitextError', 2, helpLink, 'string', true) yesno = require('Module:Yesno') local title = mw.title.getCurrentTitle() -- Make the help link text. local helpText if helpLink then helpText = ' (help)' else helpText = end -- Make the category text. local category if not title.isTalkPage and yesno(addTrackingCategory) ~= false then category = 'Hatnote templates with errors' category = string.format( '%s:%s', mw.site.namespaces[14].name, category ) else category = end return string.format( '%s', msg, helpText, category ) end


-- Format link -- -- Makes a wikilink from the given link and display values. Links are escaped -- with colons if necessary, and links to sections are detected and displayed -- with " § " as a separator rather than the standard MediaWiki "#". Used in -- the template.


function p.formatLink(frame) local args = getArgs(frame) local link = args[1] local display = args[2] if not link then return p.makeWikitextError( 'no link specified', 'Template:Format hatnote link#Errors', args.category ) end return p._formatLink(link, display) end

function p._formatLink(link, display) -- Find whether we need to use the colon trick or not. We need to use the -- colon trick for categories and files, as otherwise category links -- categorise the page and file links display the file. checkType('_formatLink', 1, link, 'string') checkType('_formatLink', 2, display, 'string', true) link = removeInitialColon(link) local namespace = p.findNamespaceId(link, false) local colon if namespace == 6 or namespace == 14 then colon = ':' else colon = end -- Find whether a faux display value has been added with the | magic -- word. if not display then local prePipe, postPipe = link:match('^(.-)|(.*)$') link = prePipe or link display = postPipe end -- Find the display value. if not display then local page, section = link:match('^(.-)#(.*)$') if page then display = page .. ' § ' .. section end end -- Assemble the link. if display then return string.format('%s', colon, link, display) else return string.format('%s%s', colon, link) end end


-- Hatnote -- -- Produces standard hatnote text. Implements the template.


function p.hatnote(frame) local args = getArgs(frame) local s = args[1] local options = {} if not s then return p.makeWikitextError( 'no text specified', 'Template:Hatnote#Errors', args.category ) end options.extraclasses = args.extraclasses options.selfref = args.selfref return p._hatnote(s, options) end

function p._hatnote(s, options) checkType('_hatnote', 1, s, 'string') checkType('_hatnote', 2, options, 'table', true) local classes = {'hatnote'} local extraclasses = options.extraclasses local selfref = options.selfref if type(extraclasses) == 'string' then classes[#classes + 1] = extraclasses end if selfref then classes[#classes + 1] = 'selfref' end return string.format( '
%s
', table.concat(classes, ' '), s )

end

return p-------------------------------------------------------------------------------- -- Module:Hatnote -- -- -- -- This module produces hatnote links and links to related articles. It -- -- implements the and meta-templates and includes -- -- helper functions for other Lua hatnote modules. --


local libraryUtil = require('libraryUtil') local checkType = libraryUtil.checkType local mArguments -- lazily initialise Module:Arguments local yesno -- lazily initialise Module:Yesno

local p = {}


-- Helper functions


local function getArgs(frame) -- Fetches the arguments from the parent frame. Whitespace is trimmed and -- blanks are removed. mArguments = require('Module:Arguments') return mArguments.getArgs(frame, {parentOnly = true}) end

local function removeInitialColon(s) -- Removes the initial colon from a string, if present. return s:match('^:?(.*)') end

function p.findNamespaceId(link, removeColon) -- Finds the namespace id (namespace number) of a link or a pagename. This -- function will not work if the link is enclosed in double brackets. Colons -- are trimmed from the start of the link by default. To skip colon -- trimming, set the removeColon parameter to true. checkType('findNamespaceId', 1, link, 'string') checkType('findNamespaceId', 2, removeColon, 'boolean', true) if removeColon ~= false then link = removeInitialColon(link) end local namespace = link:match('^(.-):') if namespace then local nsTable = mw.site.namespaces[namespace] if nsTable then return nsTable.id end end return 0 end

function p.formatPages(...) -- Formats a list of pages using formatLink and returns it as an array. Nil -- values are not allowed. local pages = {...} local ret = {} for i, page in ipairs(pages) do ret[i] = p._formatLink(page) end return ret end

function p.formatPageTables(...) -- Takes a list of page/display tables and returns it as a list of -- formatted links. Nil values are not allowed. local pages = {...} local links = {} for i, t in ipairs(pages) do checkType('formatPageTables', i, t, 'table') local link = t[1] local display = t[2] links[i] = p._formatLink(link, display) end return links end

function p.makeWikitextError(msg, helpLink, addTrackingCategory) -- Formats an error message to be returned to wikitext. If -- addTrackingCategory is not false after being returned from -- Module:Yesno, and if we are not on a talk page, a tracking category -- is added. checkType('makeWikitextError', 1, msg, 'string') checkType('makeWikitextError', 2, helpLink, 'string', true) yesno = require('Module:Yesno') local title = mw.title.getCurrentTitle() -- Make the help link text. local helpText if helpLink then helpText = ' (help)' else helpText = end -- Make the category text. local category if not title.isTalkPage and yesno(addTrackingCategory) ~= false then category = 'Hatnote templates with errors' category = string.format( '%s:%s', mw.site.namespaces[14].name, category ) else category = end return string.format( '%s', msg, helpText, category ) end


-- Format link -- -- Makes a wikilink from the given link and display values. Links are escaped -- with colons if necessary, and links to sections are detected and displayed -- with " § " as a separator rather than the standard MediaWiki "#". Used in -- the template.


function p.formatLink(frame) local args = getArgs(frame) local link = args[1] local display = args[2] if not link then return p.makeWikitextError( 'no link specified', 'Template:Format hatnote link#Errors', args.category ) end return p._formatLink(link, display) end

function p._formatLink(link, display) -- Find whether we need to use the colon trick or not. We need to use the -- colon trick for categories and files, as otherwise category links -- categorise the page and file links display the file. checkType('_formatLink', 1, link, 'string') checkType('_formatLink', 2, display, 'string', true) link = removeInitialColon(link) local namespace = p.findNamespaceId(link, false) local colon if namespace == 6 or namespace == 14 then colon = ':' else colon = end -- Find whether a faux display value has been added with the | magic -- word. if not display then local prePipe, postPipe = link:match('^(.-)|(.*)$') link = prePipe or link display = postPipe end -- Find the display value. if not display then local page, section = link:match('^(.-)#(.*)$') if page then display = page .. ' § ' .. section end end -- Assemble the link. if display then return string.format('%s', colon, link, display) else return string.format('%s%s', colon, link) end end


-- Hatnote -- -- Produces standard hatnote text. Implements the template.


function p.hatnote(frame) local args = getArgs(frame) local s = args[1] local options = {} if not s then return p.makeWikitextError( 'no text specified', 'Template:Hatnote#Errors', args.category ) end options.extraclasses = args.extraclasses options.selfref = args.selfref return p._hatnote(s, options) end

function p._hatnote(s, options) checkType('_hatnote', 1, s, 'string') checkType('_hatnote', 2, options, 'table', true) local classes = {'hatnote'} local extraclasses = options.extraclasses local selfref = options.selfref if type(extraclasses) == 'string' then classes[#classes + 1] = extraclasses end if selfref then classes[#classes + 1] = 'selfref' end return string.format( '
%s
', table.concat(classes, ' '), s )

end

return p
  1. ^ a b {{Navbox |name = Television drama series |title = Television drama series |state = autocollapse |listclass = hlist |group1 = By location

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  2. ^ Novum Testamentum Graece, Nestle and Aland, 1991, footnote to verse 13:18 of Revelation, page 659: "-σιοι δέκα ἕξ" as found in C [C=Codex Ephraemi Rescriptus]; for English see Metzger's Textual Commentary on the Greek New Testament, note on verse 13:18 of Revelation, page 750: "the numeral 616 was also read ..."
  3. ^
  4. ^
  5. ^
  6. ^
  7. ^ , page 226The Revelation of St. John the Divine self-interpretedSamuel Fuller,
  8. ^ Textus Receptus Greek NT (edition Stephanus, 1550): Revelation 13:17 and 18
  9. ^
  10. ^
  11. ^
  12. ^ De Monogramm., ed. Dom G. Morin in Revue Bénédictine, 1903
  13. ^ See http://www.documentacatholicaomnia.eu/04z/z_0347-0420__Hieronymus__Divina_Bibliotheca_58_Beati_Joannis_Apocalypsis__MLT.pdf.html - "Qui habet intellectum c(om)putet numerum bestiae. Numerus enim hominis est, et numerus ejus sexcenti sexaginta sex." Compare the Vulgate version: "qui habet intellectum conputet numerum bestiae numerus enim hominis est et numerus eius est sescenti sexaginta sex" at http://www.latinvulgate.com/lv/verse.aspx?t=1&b=27&c=13
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  16. ^
  17. ^
  18. ^ Philip W Comfort and David P Barrett, The Text of the Earliest New Testament Greek Manuscripts, (Wheaton, Illinois: Tyndale House Publishers Incorporated, 2001)
  19. ^ Paul Louis Couchoud, A Key to Christian Origins (Watts & Co., London, 1932, p. 140
  20. ^ a b {{Navbox |name = Television drama series |title = Television drama series |state = autocollapse |listclass = hlist |group1 = By location

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  21. ^ {{Navbox |name = Television drama series |title = Television drama series |state = autocollapse |listclass = hlist |group1 = By location

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  22. ^
  23. ^
  24. ^ Note: website requires subscription.The New Jerome Biblical Commentary. Ed. Raymond E. Brown, Joseph A. Fitzmyer, and Roland E. Murphy. Englewood Cliffs, NJ: Prentice-Hall, 1990. 1009
  25. ^ Some Recently Published NT Papyri from Oxyrhynchus: An Overview and Preliminary Assessment by Peter M. Head, Tyndale Bulletin 51 (2000), pp. 1–16 http://www.tyndale.cam.ac.uk/Tyndale/staff/Head/NTOxyPap.htm#_ftn39
  26. ^ (whose name, written in Aramaic, can be valued at 666, using the Hebrew numerology of gematria), a manner of speaking against the emperor without the Roman authorities knowing. Also "Nero Caesar" in the Hebrew alphabet is נרון קסר NRON QSR, which when used as numbers represent 50 200 6 50 100 60 200, which add to 666. The Greek term χάραγμα (charagma, "mark" in Revelation 13:16) was most commonly used for imprints on documents or coins.
  27. ^ {{Navbox |name = Television drama series |title = Television drama series |state = autocollapse |listclass = hlist |group1 = By location

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  28. ^ {{Navbox |name = Television drama series |title = Television drama series |state = autocollapse |listclass = hlist |group1 = By location

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  29. ^ Robinson, J. (1976). Before Jerusalem fell
  30. ^
  31. ^ Hegel's grand synthesis: a study of being, thought, and history By Daniel Berthold-Bond p. 118, notes in consensus that Revelation was written around 95 AD
  32. ^ Understanding the book of revelation by dr. terri lewis - He along with other scholars note that Revelation was written about 95 AD.
  33. ^ books.google.com Your Study of the New Testament Made Easier Part 2: Acts Through Revelation], By David J. Ridges p. 409 - states "The book of Revelation was written by the Apostle John about AD 95"
  34. ^ books.google.com The New York Times guide to essential knowledge], By The New York Times p. 73
  35. ^ Harpers Bible Commentary, ed. James L. Mays (Harper Collins: San Francisco:1988), 1300
  36. ^
  37. ^
  38. ^
  39. ^
  40. ^ a b
  41. ^
  42. ^
  43. ^
  44. ^ Tufts university digital library, greek to english lexicon [1].
  45. ^ Greek lexicon, from Strongs greek library by James Strong (1890) χάραγμα
  46. ^ a b Paul Spilsbury (2002), The throne, the lamb & the dragon: A Reader's Guide to the Book of Revelation, InterVarsity Press; p. 99
  47. ^ Craig C. Hill (2002), In God's Time: The Bible and the Future, Eerdmans; p. 124
  48. ^ "Collins, 1984, p. 126: Adela Yarbro Collins: "The juxtaposition of buying and selling with the mark of the beast refers to the fact that Roman coins normally bore the image and name of the current emperor. "The inability to buy or sell would then be the result of the refusal to use Roman coins."
  49. ^ Craig R. Koester (2001), Revelation and the End of All Things, Eerdmans; p. 132
  50. ^
  51. ^
  52. ^
  53. ^
  54. ^
  55. ^
  56. ^
  57. ^
  58. ^
  59. ^
  60. ^
  61. ^
  62. ^
  63. ^
  64. ^
  65. ^
  66. ^
  67. ^
  68. ^
  69. ^
  70. ^
  71. ^
  72. ^

References

Further reading

External links

Media related to Number of the Beast at Wikimedia Commons

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