Platonic relationship

Platonic love is a type of love that is chaste and non-sexual. The term is named after Plato, who philosophized about the nature of love. Platonic love in this original sense of the term is examined in Plato's dialogue the Symposium, which has as its topic the subject of love or Eros generally. It explains the possibilities of how the feeling of love began and how it has evolved—both sexually and non-sexually. Of particular importance is the speech of Socrates, relating the ideas attributed to the prophetess Diotima, which present love as a means of ascent to contemplation of the divine. For Diotima, and for Plato generally, the most correct use of love of other human beings is to direct one's mind to love of divinity.

In short, with genuine platonic love, the beautiful or lovely other person inspires the mind and the soul and directs one's attention to spiritual things. Socrates, in Plato's "Symposium", explained two types of love or Eros—Vulgar Eros or earthly love and Divine Eros or divine love. Vulgar Eros is nothing but mere material attraction towards a beautiful body for physical pleasure and reproduction. Divine Eros begins the journey from physical attraction i.e. attraction towards beautiful form or body but transcends gradually to love for Supreme Beauty. This concept of Divine Eros is later transformed into the term Platonic love.

The English term dates back as far as Sir William Davenant's Platonic Lovers (1636). It is derived from the concept in Plato's Symposium of the love of the idea of good which lies at the root of all virtue and truth. For a brief period, Platonic love was a fashionable subject at the English royal court, especially in the circle around Queen Henrietta Maria, the wife of King Charles I. Platonic love was the theme of some of the courtly masques performed in the Caroline era—though the fashion soon waned under pressures of social and political change.

See also

External links

  • Stanford Encyclopedia of Philosophy
  • Giovanni Dall'Orto, "Socratic love" as a disguise for same-sex love in the Italian Renaissance, "Journal of homosexuality" XVI, n. 1/2 1989, pp. 33-65. Also as: Kent Gerard e Gert Hekma (curr.), The pursuit of sodomy: male homosexuality in Renaissance and Enlightenment Europe, Haworth press, New York 1989, pp. 33-65.

This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.