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San Fermín

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Title: San Fermín  
Author: World Heritage Encyclopedia
Language: English
Subject: Running of the Bulls, Pamplona, Fermin, The Sun Also Rises, Spain
Collection: Festivals in Spain, July Events, July Observances, Navarre Culture, Pamplona, Secular Holidays, Visitor Attractions in Navarre
Publisher: World Heritage Encyclopedia

San Fermín

San Fermín
Town Hall of Pamplona seconds after the initiation of the San Fermín festival with the chupinazo
name San Fermín
Also called Sanfermín, Sanfermines (plural)
Main location Pamplona, Spain
Begins 6 July; 12 PM
Ends 14 July; 12 AM

The festival of San Fermín in the city of Pamplona (Navarre, Spain) is a deeply rooted celebration held annually from 12:00, 6 July, when the opening of the party is marked by setting off the pyrotechnic chupinazo,[1] to midnight 14 July, with the singing of the Pobre de Mí. While its most famous event is the encierro, or the running of the bulls, which happens at 8:00 am from 7 July to 14 July, the week-long celebration involves many other traditional and folkloric events. It is known locally as Sanfermines and is held in honor of Saint Fermin, the co-patron of Navarre. Its events were central to the plot of The Sun Also Rises, by Ernest Hemingway, which brought it to the general attention of English-speaking people. It has become probably the most internationally renowned fiesta in Spain. Over 1,000,000 people come to participate in this festival.


  • History 1
    • Saint Fermin 1.1
    • Origins 1.2
    • Modern times 1.3
  • Single day events 2
    • Chupinazo 2.1
    • Riau-Riau 2.2
    • Saint Fermin procession 2.3
    • Struendo 2.4
    • Pobre de mí 2.5
  • Daily events 3
    • Running of the bulls 3.1
    • Giants and big-heads parade 3.2
    • Traditional sports 3.3
    • Bullfight 3.4
    • Fireworks 3.5
  • See also 4
  • Notes and references 5
  • External links 6


Saint Fermin

Fermin is said to have been the son of a Roman of senatorial rank in Pamplona in the 3rd century, who was converted to Christianity by Saint Honestus, a disciple of Saint Saturninus. According to tradition, he was baptised by Saturninus (in Navarre also known as Saint Cernin) at the spot now known as the "Small Well of Saint Cernin" [2][3] Fermin was ordained a priest in Toulouse and returned to Pamplona as its first bishop. On a later preaching voyage, Fermin was beheaded in Amiens, France; and is now considered a martyr in the Catholic Church.[3] It is believed he died on 25 September, AD 303. There is no written record of veneration in Pamplona of the Saint until the 12th century. Saint Fermin, as well as Saint Francis Xavier, are now the two patrons of Navarre.[3] At Pamplona, Saint Fermin is now sometimes said to have met his end by being dragged through the streets with angry bulls running after him, hence the tradition.


Statues dedicated to Sanfermines festival, in Pamplona

The celebration of the festival has its origin in the combination of two different medieval events.[4] Commercial secular fairs were held at the beginning of the summer. As cattle merchants came into town with their animals, eventually

  • Fiesta of San Fermín at Spanish National Television website,
  • Live at 07.15 AM Central European Time, GMT+2Encierros San FermínThe running of the bulls
  • Official guide to the fiesta of San Fermín.
  • Unofficial website on San Fermín and on encierro
  • San Fermín social network
  • Tips to run in safety and to contribute in preserving the Festival

External links

  1. ^ The ceremony, which dates to the beginning of the twentieth century, has been accompanied by ever greater ceremony and is now is televised all over the world. (Spanish WorldHeritage:"Chupinazo").
  2. ^ In Spanish: Pocico de San Cernin
  3. ^ a b c
  4. ^ a b c d e f g
  5. ^ In Spanish: Comparsa de Gigantes y Cabezudos.
  6. ^ Also known as Fiesta, which in Spanish means party or carnival
  7. ^ a b c
  8. ^
  9. ^
  10. ^
  11. ^
  12. ^
  13. ^ a b c d e f g h
  14. ^
  15. ^
  16. ^
  17. ^ In Spanish the correct spelling would be "Estruendo", however the name of the act is intentionally misspelled.
  18. ^
  19. ^ from the verb encerrar, to lock/shut up
  20. ^ In Spanish: Vaquillas enboladas.
  21. ^
  22. ^
  23. ^
  24. ^
  25. ^
  26. ^ a b c d
  27. ^ a b
  28. ^ a b

Notes and references

See also

Every night a firework spectacle is held at the citadel park. Fireworks spectacles have been known to occur in Sanfermin as far back as 1595. Since the year 2000 an international fireworks contest is held.[28] Thousands of people watch them seated on the grass around the citadel.[28]


Every afternoon between July 6th and 14th there is a bullfight in which the 6 bulls that have been driven to the bullring during the bullrunning of that day are killed. It begins at 18:30.[27] In addition the 5th bullfight with younger bulls and not fully trained bullfighters is performed while the 6th features bullfighters on horses (in Spanish "rejoneo"). While the bullring of the city is the fourth largest in size in the world, it is full every afternoon and tickets are hard to find.[27]


There are exhibitions and competitions of Basque rural sports every morning in the "Plaza de los Fueros", a square close to the city citadel, although they were formerly held in the bullring.[26] Sports include stone lifting, wood cutting, or hay bale lifting.[26] On the other hand, the Jai alai tournament of Sanfermin is a prestigious competition of this variety of basque pelota. It is held in one of the courts of the city.[26] Betting is common during these events.[26]

Traditional sports

Every day, during the morning, there is a parade of gigantes y cabezudos (in English giants and big-heads respectively), with the giants figures being more than 150 years old. The eight giants figures were built by the painter from Pamplona Tadeo Amorena in 1860, and represent four pairs of kings and queens of four different races and places (Europe, Asia, America and Africa). Their size is around 4 metres each and are carried by a dancer inside a wooden structure. During the parade giants dance following the rhythm of traditional music. The remaining 17 figures include 6 kilikis, 5 big-heads, and 6 zaldikos and were built at different times between 1860 and 1941. Kilikis and big-heads are caricaturesque, but human-like figures that are carried as helmets. Big-heads masks are up to 1 metre high and kilikis slightly smaller. While big-heads simply precede the giants and wave their hands at spectators, kilikis run after children and carry a foam truncheon which they use to hit them with. Zaldikos, figures representing horses with their riders, also run after children with a truncheon.[24][25]

Pamplona's Giants and Big-heads parade family photo. From back to front and left to right we can see the American, Asian, African and European pairs of giants (last row), the six kilikis and the 5 big-heads (second row), the zaldikos, and members of the parade who carry the figures (front row).

Giants and big-heads parade

The event is dangerous. Since 1925, 15[21] people have been killed during the event –– most recently on 10 July 2009[22]—and every year between 200 and 300 people are injured during the run although most injuries are contusions due to falls and are not serious.[23]

The circuit has only changed slightly since 1852 as the former bullring was located close to the present one. Before that date the bullrunning ended in the "castle plaza", still not far from the present bullring.[13] While the origin of this tradition was the necessity to move the bulls from outside the city to the bullring for the bullfight it is not clear when citizens began to run in front of them. There are written records in 1787 that the tradition was already well established with no memory of its beginning.[13] The tradition of singing for protection to the saint dates back to 1962.[13]

The event begins at 8 a.m. when a first firecracker is lit to announce the release of the bulls from their corral. Before the year 1924 it started at 6 and at 7 between 1924 and 1974.[13] Runners gather earlier at the beginning of the itinerary to ask for the protection of the Saint by singing a chant three times before a small statue of San Fermín which has been placed in a raised niche in a wall. A second cracker signals that the last bull has left the corral. There are six fighting bulls accompanied by six oxen (often white and brown coloured) that guide them to the "plaza" and followed by three more not fighting oxen. There are also some shepherds guiding the bulls, wearing green T-shirts and holding long poles. Once all of the bulls have entered the arena, a third rocket is released while a fourth firecracker indicates that the bulls are in their bullpens and the run has concluded. After the end of the run young cows with wrapped horns[20] are released in the bullring and toss the participants, to the amusement of the crowd.

The running of the bulls (In Spanish encierro[19]) involves hundreds of people running in front of six bulls and another six steers down an 825-metre (0.51 mile) stretch of narrow streets of a section of the old town of Pamplona. The run ends in the Pamplona's bullring taking a mean time of around 3 minutes where the bulls would be held until the afternoon's bullfight when they would be killed. Bullruns are held between 7 and 14 July and a different "encaste" (sub-breed) of bull appears each day.

Running of the bulls

Running of the bulls

Daily events

After nine days of partying, the people of Pamplona meet in the City Hall Plaza at midnight on 14 July, singing the traditional mournful notes of the Pobre de Mí ('Poor Me'), in a candlelit ending. The city mayor closes the festival with participants lighting a candle and removing their red handkerchief as the song is played by the local band, followed by a fireworks display at the city hall. This closing ceremony tradition started out in the 1920s.[13]

Pobre de mí

"El Struendo" ("The Roar"[17]) is a single day event with more than 50 years of tradition. It has been purposely left outside the official program and each year is celebrated on a different day, usually on a weekday so as to keep the crowds manageable. People gather at 11:59 pm at the Town Hall and make as much noise as possible for several hours mainly with drums but also bowls, whistles or any other objects.[13][18]


The key day of the festival is 7 July, when thousands of people accompany the 15th-century statue of Saint Fermin through the old part of Pamplona. The statue is accompanied by dancers and street entertainers, and different political and religious authorities including the city mayor.[15] During procession a Jota (an ancient traditional dance) is performed for the saint, a rose is offered in the Saint Cernin well, and the "gigantes" (enormous wood-framed and papier-mâché puppet figures managed from inside) dance and twirl while the cathedral bell named María (Mary) peals.[16]

Saint Fermin procession

The Riau-Riau was a mass activity held on 6 July. The members of the city council parade from the City Hall to a nearby chapel dedicated to Saint Fermín with participants dancing to the Astrain Waltz along the way.[13] The ritual was introduced in 1911 by Ignacio Baleztena Ascárate.[13] The procession was removed from the festival calendar in 1992 for the sake of public order, as political activists used the "Riau-Riau" to promote clashes with authorities. Protesting youths would often block the way and it often took up to five hours for the city councilors to walk the 500 meters to the Saint Fermin chapel. Nevertheless, in recent years it has been held unofficially without the participation of the members of the city council. In 1996 and 2012 there were two failed attempts to restore the original act with the participation of the city council, both of them being cancelled due to the violent clashes with some participants.[14]


The opening of the festival is marked by setting off the pyrotechnic chupinazo (or txupinazo in Basque language). The rocket is launched at 12:00 noon on 6 July from a city hall balcony with thousands of people celebrating the act in the city hall square and other locations in Pamplona.[8] The chupinazo has officially marked the beginning of the fiesta since 1941. The person who sets it off is decided by the city mayor.[9] Nevertheless, since 1979 tradition has been that each year after city elections the chupinazo is set off by a person from the different city council political groups beginning with the mayor and then political groups ordered by number of representatives.[10] There have been exceptions to this tradition with some non-politicians being in charge of the act when they had performed significant achievements during the year. Examples of these exceptions were a player of the local football team, or the president of the "giants and big-heads" group in its 150 years anniversary.[11][12]



Single day events

The worldwide fame of the modern festival, and the great number of foreign visitors it receives every year, are closely related to the description by Ernest Hemingway's book The Sun Also Rises[6] and his job as a journalist.[7] He was greatly amused in his first visit in 1923 coming back many times until 1959.[7] Hemingway was also deeply fond of bullrunnings and bullfights, but he did not participate in the running. Different city locations are famous in part due to the fact that the writer used to visit them, such as La Perla Hotel,[7] or the Iruña Café.

Monument to Hemingway outside the bullfighting ring in Pamplona.

Modern times

was constructed in 1844. bullring The first official [4] was created by the end in the mid of the 19th century.[5] The Giant's Parade[4] appears in 17th and 18th century chronicles together with the presence of foreigners and the first concerns on the excessive drinking and dissolute behavior during the event.Bullrunning [4] This is considered to be the beginning of the Sanfermines. During medieval times acts included an opening speech, musicians, tournaments, theatre, bullfights, dances or even fireworks.[4] However, in 1591 they were transferred to 7 July to take place at the same time as the fair; when Pamplona's weather is better.[4] Specifically, they were first documented in the 14th century. On the other hand, religious ceremonies honoring the saint were held on October 10.[4]

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