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Stephen Wise

For the American legal scholar, please see Steven M. Wise.


Stephen Samuel Wise (born Weisz, March 17, 1874 – April 19, 1949) was an Austro-Hungarian-born American Reform rabbi and Zionist leader.

Early life

Wise was born in Budapest in the Austro-Hungarian Empire, the son and grandson of rabbis. His grandfather, Joseph Hirsch Weisz, was Chief Rabbi of a small town near Budapest. His father, Aaron Wise, earned a Ph.D. and ordination in Europe, and emigrated to the United States to serve as rabbi of Congregation Baith Israel Anshei Emes in Brooklyn, New York. Wise's maternal grandfather, Móric Farkasházi Fischer, created the Herend Porcelain Company. When Wise's father Aaron Wise sought to unionize the company, Moric gave the family one-way tickets to New York.

Wise immigrated to New York as an infant with his family. His father became rabbi of Rodeph Sholom, a Manhattan Conservative congregation of wealthy German Jews.

Education

Wise studied at the College of the City of New York, Columbia College (B.A. 1892), and Columbia University (Ph.D. 1901), and later pursued rabbinical studies under Richard Gottheil, Kohut, Gersoni, Joffe, and Margolis. In 1933, Wise received an L.H.D. from Bates College.

Career and activism

In 1900 he launched his career as the rabbi of Congregation Beth Israel in Portland, Oregon; typical of the activists of the Progressive Era, he attacked "many of the social and political ills of contemporary America."[1] In 1893, he was appointed assistant to Rabbi Henry S. Jacobs of the Congregation B'nai Jeshurun, New York City, and later in the same year, minister to the same congregation. In 1906, concerning another rabbinical appointment, Wise made a major break with the established Reform movement over the "question whether the pulpit shall be free or whether the pulpit shall not be free, and, by reason of its loss of freedom, reft of its power for good";[2] in 1907 he established his Free Synagogue, starting the "free Synagogue" movement.

Rabbi Wise was an early supporter of Zionism, and his support for, and commitment to Political Zionism was very atypical of Reform Judaism, which was historically and decidedly non-Zionist since the Pittsburgh Platform in 1885. He was a founder of the New York Federation of Zionist Societies in 1897, which led in the formation of the national Federation of American Zionists (FAZ), a forerunner of the Zionist Organization of America. At the Second Zionist Congress (Basel, 1898), he was a delegate and secretary for the English language. Wise served as honorary secretary of FAZ, in close cooperation with Theodor Herzl until the latter's death in 1904.[3]

Wise, joining U.S. Supreme Court Justice Louis Brandeis, Felix Frankfurter, and others laid the groundwork for a democratically elected nationwide organization of 'ardently Zionist' Jews, 'to represent Jews as a group and not as individuals'.[4] In 1918, following national elections, this Jewish community convened the first American Jewish Congress in Philadelphia's historic Independence Hall.

Public and charitable offices

In 1902 Wise officiated as first vice-president of the Oregon State Conference of Charities and Correction. In 1903 he was appointed Commissioner of Child Labor for the State of Oregon, and founded the Peoples' Forum of Oregon. These activities initiated a lifelong commitment to social justice, stemming from his embrace of a Jewish equivalent of the Social Gospel movement in Christianity.

In 1914 Wise co-founded the National Association for the Advancement of Colored People (NAACP). In A History of Jews in America historian Howard Sachar wrote, "In 1914, Professor Emeritus Joel Spingarn of Columbia University became chairman of the NAACP and recruited for its board such Jewish leaders as Jacob Schiff, Jacob Billikopf, and Rabbi Stephen Wise."[5] Other Jewish co-founders included Julius Rosenwald, Lillian Wald, and Rabbi Emil G. Hirsch.


In 1922 Wise founded the Jewish Institute of Religion, an educational center in New York City to train rabbis in Reform Judaism. It was merged into the Hebrew Union College a year after his death.[6]

When the Federation of American Zionists (FAZ) was originally established, Wise was appointed the position secretary. After the organization transformed into the Zionist Organization of America, Rabbi Wise fulfilled positions as both president and vice president during his lifetime.

Wise was a close friend of President Franklin D. Roosevelt, who turned to Wise for advice on issues concerning the Jewish community in the United States. In addition, Wise had also acted a liaison to previous President Wilson.

In 1925 Wise became chairman of Keren Hayesod, while continuing efforts to bring the Reform movement around to a pro-Zionist stance. With the rise to power of Adolf Hitler's regime, Wise took the position that public opinion in the United States and elsewhere should be rallied against the Nazis. He used his influence with President Roosevelt both in this area as well as on the Zionist question.

In 1933 while acting as honorary president of the American Jewish Congress, Wise led efforts for a Jewish Boycott of Germany. He stated "The time for prudence and caution is past. We must speak up like men. How can we ask our Christian friends to lift their voices in protest against the wrongs suffered by Jews if we keep silent? What is happening in Germany today may happen tomorrow in any other land on earth unless it is challenged and rebuked. It is not the German Jews who are being attacked. It is the Jews".[7] Urged by Wise to protest to the German government, U.S. Secretary of State Cordell Hull issued a mild statement to the American ambassador to Berlin complaining that "unfortunate incidents have indeed occurred and the whole world joins in regretting them."

Wise, along with Leo Motzkin and Nahum Goldmann, encouraged the creation in August 1936 of the World Jewish Congress in order to create a broader representative body to fight Nazism. Wise served as founding president of the World Jewish Congress president until his death in 1949. He was succeeded by his friend Nahum Goldmann.

On November 24, 1942 after being informed by U.S. Under-secretary of State Sumner Welles, Wise held a press conference in Washington, D.C. and announced that the Nazis had a plan for the extermination of all European Jews, and had already killed 2 million; unfortunately, it didn't make front page news.[8] The information was based on the Riegner Telegram, a message sent to Wise in August 1942 by Gerhart M Riegner, then representative of the World Jewish Congress in Geneva, informing the Allies about the so-called "Final Solution of the Jewish question", the German plan to exterminate the European Jews, for the first time.

Wise was an ardent opponent of plans to create a Jewish community in Suriname. In a letter to Keren Hayesod emissary Ida Silverman he wrote, "I personally believe, that Steinberg needs to be lynched or hanged and quartered, if that would make his lamented demise more certain." Isaac Nachman Steinberg being the co-founder of the Freeland League, a territorialist organization that was leading negotiations with the Surinamese government.[9]

During the war years, Wise was elected co-chair of the American Zionist Emergency Council, a forerunner of the American Israel Public Affairs Committee.

Publications

Wise translated The Improvement of the Moral Qualities, an ethical treatise of the eleventh century by Solomon ibn Gabirol (New York, 1902) from the original Arabic, and wrote The Beth Israel Pulpit, among other works.

Death

Wise died on April 19, 1949 in New York City, aged 75. He is interred in an unmarked mausoleum in Westchester Hills Cemetery located in Hastings-on-Hudson, New York. The Stephen Wise Free Synagogue, which he founded in 1907 and served as Rabbi until his death, is named after him,[10] as is Stephen S. Wise Temple in Los Angeles, which was founded by Rabbi Isaiah Zeldin in 1964.

Criticism of Wise

Dr. David Kranzler has criticized Wise for his alleged failure to recognize the Holocaust prior to American entry into World War II, and the allegation that he dismissed early reports of the Final Solution as propaganda.[11]

In his book Holocaust Victims Accuse, Moshe Shonfeld asserts that Wise prevented the shipment of food packages from American Jews to Poland due to fear that it would be interpreted by the Allies as giving aid to the enemy.[12] This allegation is also made by historian Saul Friedländer, who writes: "In the spring of 1941 Rabbi Wise had decided to impose a complete embargo on all aid sent to Jews in occupied countries, in compliance with the U.S. government's economic boycott of the Axis powers (whereby every food packages was seen as direct or indirect assistance to the enemy)... Strict orders were given to World Jewish Congress representatives in Europe to halt forthwith any shipment of packages to the ghettos, despite the fact that these packages did usually reach their destination, the Jewish Self-Help Association in Warsaw. 'All these operations with and through Poland must cease at once,' Wise cabled to Congress delegates in London and Geneva, 'and at once in English means AT ONCE, not in the future.'"[13]

Authors David Wyman and Rafael Medoff, in their book A Race Against Death: Peter Bergson, America, and the Holocaust, make a further allegation that Wise displayed a lack of leadership that hindered the Holocaust rescue attempts of others.[14] He is also alleged to have advised President Franklin Roosevelt not to meet with the 400 Orthodox Rabbis that marched on Washington in 1943 and to have attempted to squelch the broadcast of "We Will Never Die", which sought to bring attention to the slaughter of Jews in Europe.

In a Rafael Medoff 2009 interview with Professor Benzion Netanyahu:[15] Medoff: In your view, why were American Jewish leaders so cautious during the 1940s? Netanyahu: Part of the problem was how they saw themselves. In their contacts with president Roosevelt, Jewish leaders thought of themselves as weak or helpless. Take, for example, Rabbi Stephen Wise – leader of the American Zionist movement, the American Jewish Congress and the World Jewish Congress. He thought of himself as a servant of president Roosevelt. He referred to Roosevelt as “chief,” and he really meant it that way – Roosevelt as was the chief, and Wise was the servant. Wise was happy to just follow along with whatever Roosevelt wanted. He was content as long as FDR just remembered his name or gave him a few minutes of his time every once in a while.[16]

See also

References

External links

  • worldjewishcongress.org
  • Jewish Encyclopedia article on S.S.Wise
  • Stephen S. Wise (Jewish Virtual Library)
  • Biography at PBS.org
  • Cleveland Jewish History note on Wise
  • Dr. Henry Abramson

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