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Title: Yeti  
Author: World Heritage Encyclopedia
Language: English
Subject: Cryptozoology, Bigfoot, Mande Barung, List of The Mummy characters, Cryptid
Collection: Cryptids, Cryptozoology, Hominid Cryptids, Supernatural Legends, Tibetan Mythology
Publisher: World Heritage Encyclopedia


(Abominable Snowman
Migoi, Meh-teh et al.)
Purported Yeti scalp at Khumjung monastery
Grouping Cryptid
Sub grouping Hominid
Similar creatures Bigfoot
Country Nepal, Bhutan,[1] China, India (called as "Bandya"), Mongolia, Russia[2]
Region Himalayas
Habitat Mountains

The Yeti ()[3] or Abominable Snowman (Nepali: हिममानव, lit. "mountain man") is an ape-like cryptid taller than an average human that is said to inhabit the Himalayan region of Nepal and Tibet.[4] The names Yeti and Meh-Teh are commonly used by the people indigenous to the region, and are part of their history and mythology. Stories of the Yeti first emerged as a facet of Western popular culture in the 19th century.

The scientific community generally regards the Yeti as a legend, given the lack of conclusive evidence,[5] but it remains one of the most famous creatures of cryptozoology. In 2014, however, two hair samples taken from remote regions of the Himalayas have been found to show a 100 per cent genetic match to a prehistoric polar-bear-like creature that existed more than 40,000 years ago. An Oxford scientist prepares expedition to find it[6].


  • Etymology and alternate names 1
    • The "Abominable Snowman" 1.1
  • History 2
    • Pre-19th century 2.1
    • 19th century 2.2
    • 20th century 2.3
    • 21st century 2.4
  • Possible explanations 3
  • In popular culture 4
    • Art 4.1
    • Films 4.2
    • Television 4.3
    • Video games 4.4
    • Literature 4.5
    • Music 4.6
    • Attractions 4.7
    • Religion 4.8
  • See also 5
  • References 6
  • Bibliography 7
  • Further reading 8

Etymology and alternate names

The word Yeti is derived from Tibetan: གཡའ་དྲེད་Wylie: g.ya' dred, ZYPY: Yachê), a compound of the words Tibetan: གཡའ་Wylie: g.ya', ZYPY: ya "rocky", "rocky place" and (Tibetan: དྲེད་Wylie: dred, ZYPY: chê) "bear".[7][8][9][10][11] Pranavananda[7] states that the words "ti", "te" and "teh" are derived from the spoken word 'tre' (spelled "dred"), Tibetan for bear, with the 'r' so softly pronounced as to be almost inaudible, thus making it "te" or "teh".[7][11][12][13]

Other terms used by Himalayan peoples do not translate exactly the same, but refer to legendary and indigenous wildlife:

  • Michê (Tibetan: མི་དྲེད་Wylie: mi dred, ZYPY: Michê) translates as "man-bear".[9][11][14]
  • Dzu-teh – 'dzu' translates as "cattle" and the full meaning translates as "cattle bear", referring to the Himalayan brown bear.[8][11][12][15][16]
  • Migoi or Mi-go (Tibetan: མི་རྒོད་Wylie: mi rgod, ZYPY: Migö/Mirgö) translates as "wild man".[12][16]
  • Bun Manchi - Nepali for "jungle man" that is used outside Sherpa communities where yeti is the common name.[17]
  • Mirka – another name for "wild-man". Local legend holds that "anyone who sees one dies or is killed". The latter is taken from a written statement by Frank Smythe's sherpas in 1937.[18]
  • Kang Admi – "Snow Man".[16]

The "Abominable Snowman"

The appellation "Abominable Snowman" was coined in 1921, the same year Lieutenant-Colonel Charles Howard-Bury led the joint Alpine Club and Royal Geographical Society "Everest Reconnaissance Expedition"[19][20] which he chronicled in Mount Everest The Reconnaissance, 1921.[21] In the book, Howard-Bury includes an account of crossing the Lhakpa La at 21,000 ft (6,400 m) where he found footprints that he believed "were probably caused by a large 'loping' grey wolf, which in the soft snow formed double tracks rather like a those of a bare-footed man". He adds that his Sherpa guides "at once volunteered that the tracks must be that of 'The Wild Man of the Snows', to which they gave the name 'metoh-kangmi'".[21] "Metoh" translates as "man-bear" and "Kang-mi" translates as "snowman".[7][9][16][22]

Confusion exists between Howard-Bury's recitation of the term "metoh-kangmi"[19][21] and the term used in Bill Tilman's book Mount Everest, 1938[23] where Tilman had used the words "metch", which does not exist in the Tibetan language,[24] and "kangmi" when relating the coining of the term "Abominable Snowman".[9][16][23][25] Further evidence of "metch" being a misnomer is provided by Tibetan language authority Professor David Snellgrove from the School of Oriental and African Studies at the University of London (ca. 1956), who dismissed the word "metch" as impossible, because the consonants "t-c-h" cannot be conjoined in the Tibetan language."[24] Documentation suggests that the term "metch-kangmi" is derived from one source (from the year 1921).[23] It has been suggested that "metch" is simply a misspelling of "metoh".

The use of "Abominable Snowman" began when Henry Newman, a longtime contributor to The Statesman in Calcutta, writing under the pen name "Kim",[10] interviewed the porters of the "Everest Reconnaissance expedition" on their return to Darjeeling.[23][26][27][28] Newman mistranslated the word "metoh" as "filthy", substituting the term "abominable", perhaps out of artistic license.[29] As author Bill Tilman recounts, "[Newman] wrote long after in a letter to The Times: The whole story seemed such a joyous creation I sent it to one or two newspapers".[23]


Pre-19th century

According to H. Siiger, the Yeti was a part of the pre-Buddhist beliefs of several Himalayan people. He was told that the Lepcha people worshipped a "Glacier Being" as a God of the Hunt. He also reported that followers of the Bön religion once believed the blood of the "mi rgod" or "wild man" had use in certain mystical ceremonies. The being was depicted as an apelike creature who carries a large stone as a weapon and makes a whistling swoosh sound.[30]

19th century

In 1832, James Prinsep's Journal of the Asiatic Society of Bengal published trekker B. H. Hodgson's account of his experiences in northern Nepal. His local guides spotted a tall, bipedal creature covered with long dark hair, which seemed to flee in fear. Hodgson concluded it was an orangutan.

An early record of reported footprints appeared in 1899 in Laurence Waddell's Among the Himalayas.[31] Waddell reported his guide's description of a large apelike creature that left the prints, which Waddell thought were made by a bear. Waddell heard stories of bipedal, apelike creatures but wrote that "none, however, of the many Tibetans I have interrogated on this subject could ever give me an authentic case. On the most superficial investigation it always resolved into something that somebody heard tell of."[32]

20th century

The frequency of reports increased during the early 20th century, when Westerners began making determined attempts to scale the many mountains in the area and occasionally reported seeing odd creatures or strange tracks.

In 1925, N. A. Tombazi, a photographer and member of the Royal Geographical Society, writes that he saw a creature at about 15,000 ft (4,600 m) near Zemu Glacier. Tombazi later wrote that he observed the creature from about 200 to 300 yd (180 to 270 m), for about a minute. "Unquestionably, the figure in outline was exactly like a human being, walking upright and stopping occasionally to pull at some dwarf rhododendron bushes. It showed up dark against the snow, and as far as I could make out, wore no clothes." About two hours later, Tombazi and his companions descended the mountain and saw the creature's prints, described as "similar in shape to those of a man, but only six to seven inches long by four inches wide...[33] The prints were undoubtedly those of a biped."[34]

Western interest in the Yeti peaked dramatically in the 1950s. While attempting to scale Mount Everest in 1951, Eric Shipton took photographs of a number of large prints in the snow, at about 6,000 m (20,000 ft) above sea level. These photos have been subject to intense scrutiny and debate. Some argue they are the best evidence of Yeti's existence, while others contend the prints are those of a mundane creature that have been distorted by the melting snow.[35]

Peter Byrne reported finding a yeti footprint in 1948, in northern Sikkim, India near the Zemu Glacier, while on holiday from a Royal Air Force assignment in India.[36]

In 1953, Sir

  • John Napier (MRCS, IRCS, DSC) Bigfoot: The Yeti and Sasquatch in Myth and Reality 1972 ISBN 0-525-06658-6.
  • Sir Francis Younghusband The Epic of Mount Everest, 1926, Edward Arnold & Co. The expedition that inadvertently coined the term "Abominable Snowman"
  • Charles Howard-Bury, Mount Everest The Reconnaissance, 1921, Edward Arnold, ISBN 1-135-39935-2.
  • John Angelo Jackson, More than Mountains, Chapter 10 (pp 92) & 11, Prelude to the Snowman Expedition & The Snowman Expedition, George Harrap & Co, 1954
  • Charles Stonor, The Sherpa and the Snowman, recounts the 1955 Daily Mail "Abominable Snowman Expedition" by the scientific officer of the expedition, this is a very detailed analysis of not just the "Snowman" but the flora and fauna of the Himalayas and its people. Hollis and Carter, 1955.
  • John Angelo Jackson, Adventure Travels in the Himalaya Chapter 17, Everest and the Elusive Snowman, 1954 updated material, Indus Publishing Company, 2005, ISBN 81-7387-175-2.
  • Bernard Heuvelmans, On the Track of Unknown Animals, Hill and Wang, 1958
  • Reinhold Messner, My Quest for the Yeti: Confronting the Himalayas' Deepest Mystery, New York: St. Martin's Press, 2000, ISBN 0-312-20394-2
  • Gardner Soule, Trail of the Abominable Snowman, New York: G.P. Putnam's Sons, 1966, ISBN 0-399-60642-4
  • Ann E. Bodie, The Exploding Cow Story: Concerning the History of the Yeti Throughout the Ages, New York: St.Martin's Press,1986
  • How likely is it that the Yeti of the Himalayas is a real creature?The Abominable Snowman: Skeptoid: Critical Analysis of Pop Phenomena, 2 August 2011

Further reading

  • Izzard, Ralph, The Abominable Snowman Adventure, Hodder and Staoughton, 1955.
  • Taylor, Daniel (1995) Something Hidden Behind the Ranges: An Himalayan Quest, San Francisco: Mercury House, ISBN 1562790730.
  • Tilman, H. W. (1938) Mount Everest 1938, Appendix B, pp. 127–137, Pilgrim Publishing. ISBN 81-7769-175-9.


  1. ^ Sullivan, Tim (10 August 2008). "Losing the yeti in the forgotten nation of Butan". The Victoria Advocate. 
  2. ^ Bigfoot Files, Channel 4 (UK TV), November 2013
  3. ^ "Yeti". Random House Webster's Unabridged Dictionary.
  4. ^ Eberhart, George (2002). Mysterious Creatures: A Guide to Cryptozoology. ABC-CLIO. p. 613.  
  5. ^ Napier, John (2005). Bigfoot: The Yeti and Sasquatch in Myth and Reality. London: N. Abbot.  
  6. ^ Withnall, Adam (02 July 2014). "DNA study shows yeti is real (sort of) – and Oxford scientist prepares expedition to find it". The independent. Retrieved Nov 2014. 
  7. ^ a b c d Pranavananda, Swami (1957). "The Abominable Snowman". Journal of the Bombay Natural History Society 54. 
  8. ^ a b Stonor, Charles (30 January 1954). The Statesman in Calcutta. 
  9. ^ a b c d Swan, Lawrence W. (18 April 1958). "Abominable Snowman". Science 127 (3303): 882–884.  
  10. ^ a b Izzard, Ch. 2, pp. 21–22.
  11. ^ a b c d Heuvelmans, Bernard (1958). On the Track of Unknown Animals. Rupert Hart-Davis. p. 164. 
  12. ^ a b c Izzard, Ch. 2, p. 199.
  13. ^ Stonor, Charles (1955  
  14. ^ Izzard, Ch. 2, p. 22.
  15. ^ Pranavananda, Swami (1955). Indian Geographical Journal, July–Sept 30: 99. 
  16. ^ a b c d e Jackson, John A. (1955). More than Mountains. George G. Harrap & Co. Ltd). 
  17. ^ Taylor
  18. ^ Tilman, p. 131.
  19. ^ a b Howard-Bury, Charles (February 1921). "Some Observations on the Approaches to Mount Everest". The Geographical Journal (The Geographical Journal, Vol. 57, No. 2) 57 (2): 121–124.  
  20. ^ Yourghusband, Francis; Collie, H. Norman and Gatine, A. (February 1922). "Mount Everest" The reconnaissance: Discussion". The Geographical World Journal (The Geographical Journal, Vol. 59, No. 2) 59 (2): 109–112.  
  21. ^ a b c Howard-Bury, Charles (1921). "19". Mount Everest The Reconnaissance, 1921. Edward Arnold. p. 141.  
  22. ^ Izzard, Ch. 2, p. 21.
  23. ^ a b c d e Tilman, pp. 127–137
  24. ^ a b Izzard, Ch. 2, p. 24.
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  26. ^ Kirtley, Bacil F. (April 1964). "Unknown Hominids and New World legends". Western Folklore 23 (1304): 77–90.  
  27. ^ Masters, John (January 1959). "The Abominable Snowman". CCXVIII (1304). Harpers. p. 31. 
  28. ^ Heuvelmans, Bernard (1958). On the Track of Unknown Animals. Rupert Hart-Davis. p. 129. 
  29. ^ Izzard, Ch. 2, p. 23.
  30. ^ Siiger, H. (1978). "The Abominable Snowman". In Fisher, James F. Himalayan anthropology: the Indo-Tibetan interface. Walter de Gruyter. p. 423.  
  31. ^ """Yeh-Teh: "That Thing There. Retrieved 27 January 2012. 
  32. ^ Waddell, Laurence Austine (1899). Among the Himalayas. Archibald Constable & Co. p. 223. 
  33. ^ 6 to 7 in (150 to 180 mm), 4 in (100 mm)
  34. ^ Abell, George Ogden and Singer, Barry (1981) Science and The Paranormal: Probing the Existence of The Supernatural, Scribner, p. 32. ISBN 0-684-16655-0.
  35. ^ Wells, C. (2008). Who's Who in British Climbing, The Climbing Company, ISBN 0955660106.
  36. ^ McLeod, Michael (2009). Anatomy of a beast: obsession and myth on the trail of Bigfoot. University of California Press. p. 54.  
  37. ^ Tenzing Norgay (told to and written by James Ramsey Ullman) (1955). Man of Everest — The Autobiography of Tenzing. George Harrap & Co, Ltd. 
  38. ^ "Daily Mail Team Will Seek Snowman". Retrieved 27 January 2012. 
  39. ^ Jackson, John Angelo (2005). "Chapter 17". Adventure Travels in the Himalaya (pp135-152). New Delhi: Indus Pub. Co. p. 136.  
  40. ^ Dobson, Jessie (June 1956). "Obituary: 79, Frederic Wood-Jones, F.R.S.: 1879–1954". Man 56: 82–83. 
  41. ^ Wilfred E. le Gros Clark (November 1955). "Frederic Wood-Jones, 1879–1954". Biographical memoirs of Fellows of the Royal Society 1: 118–134.  
  42. ^ Izzard
  43. ^ Coleman, Loren (1989) Tom Slick and the Search for Yeti, Faber & Faber, ISBN 0-571-12900-5
  44. ^ Coleman, Loren (2002) Tom Slick: True Life Encounters in Cryptozoology, Fresno, California: Linden Press, ISBN 0-941936-74-0.
  45. ^ Bedard, Paul; Fox, Lauren (2 September 2011). "Documents Show Feds Believed in the Yeti". US News and World Report. Retrieved 2 September 2011. 
  46. ^ "Milestones – Jimmy Stewart". 2 July 1997. Retrieved 27 January 2012. 
  47. ^ Kronish, Syd (10 10 December 1966). "'"New Bhutan Stamp Shows 'Abomidable Snowman. Associated Press via The Morning Record. 
  48. ^ Sullivan, Tim (17 August 2008). "Yeti myth dying out as Bhutan modernizes". Associated Press. 
  49. ^ Perrin, Jim (2005) The villain: the life of Don Whillans, The Mountaineers Books, pp. 261–2, ISBN 0099416727.
  50. ^ Cronin, Edward W. (1979) The Arun: A Natural History of the World's Deepest Valley, Boston: Houghton Mifflin, p.153, ISBN 0395262992.
  51. ^ Taylor, pp. 106–120.
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  53. ^ Gee, Henry (2004). "Flores, God and Cryptozoology". News@nature.  
  54. ^ Trackback URI (24 May 2011). "The yetis of Northern Thailand". Retrieved 27 January 2012. 
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  56. ^ Daegling, David J. (2004) Bigfoot Exposed: An Anthropologist Examines America's Enduring Legend, AltaMira Press, p. 260, footnote 21, ISBN 0-7591-0538-3.
  57. ^ The Bhutan Yeti | Episodes | Destination Truth. Syfy. Retrieved on 7 April 2013.
  58. ^ Lawson, Alastair (25 July 2008). Yeti hair' to get DNA analysis"'". BBC. 
  59. ^ 'Yeti hairs' belong to a goat By Alastair Lawson — BBC News  – 11:20 GMT, Monday, 13 October 2008
  60. ^ "Search for ape man continues against the odds". 12 October 2010. Retrieved 27 January 2012. 
  61. ^ Elder, Miriam (10 October 2011). "Siberia home to Yeti, Bigfoot enthusiasts insist". The Guardian. More than a dozen scientists and yeti enthusiasts [...] at a day-long conference [...] "Conference participants came to the conclusion that the artefacts found give 95% evidence of the habitation of the 'snow man' on Kemerovo region territory," the statement said. 
  62. ^ "Yeti Evidence Falls Flat: Scientist Says Local Officials Staged Siberian Snowman Hunt For Publicity". Retrieved 27 January 2012. 
  63. ^ В горах Ингушетии пограничники поймали существо, похожее на "снежного человека". (28 December 2011)
  64. ^ "Santa visits "Yeti" caught in Ingushetia". RIA Novosti. 27 January 2012. 
  65. ^ a b "Everest to Kangchenjunga 1954 " Viewing 7. Yeti from Book-bw". Retrieved 27 January 2012. 
  66. ^ Mystery Primate. The Statesmen
  67. ^ Chandler, H.C. (2003). Using Ancient DNA to Link Culture and Biology in Human Populations. Unpublished D. Phil. thesis. University of Oxford, Oxford. 
  68. ^ Trull, D. (1998) The Grizzly Truth About the Yeti – Stalking the Abominable Snow-Bear.
  69. ^ Wollaston, Sam (10 August 2000). "The yeti hunter". The Guardian. Retrieved 23 February 2014. 
  70. ^ Covey, Jacob (2006) Beasts: Traditional Hidden Creatures, Seattle, Washington, Fantagraphic Books/WW Norton, pp. 191–93.
  71. ^ Taylor, back cover.
  72. ^ Davis, Wade (2007). The Clouded Leopard: A Book of Travels. Tauris Parke Paperbacks.  
  73. ^ "Tibet: Mystic Trivia". 26 September 1998. Retrieved 27 January 2012. 
  74. ^ Lak, Daniel (26 September 2003). "Yeti's 'non-existence' hard to bear". BBC News. Retrieved 27 January 2012. 
  75. ^ Gilman, Laura Anne (2002) Yeti, The Abominable Snowman, The Rosen Publishing Group, Inc., ISBN 0-8239-3565-5
  76. ^ Schmalzer, Sigrid (2008) The People's Peking Man: Popular Science and Human Identity in Twentieth-century China, The University of Chicago Press, p. 220, ISBN 978-0-226-73859-8
  77. ^ Shrestha, Tej Kumar (1997) Mammals of Nepal, Nepal: R. K. Printers, p. 352, ISBN 0-9524390-6-9
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  79. ^ "British scientist 'solves' mystery of Himalayan yetis".  
  80. ^ Alok Jha (17 October 2013). "Has DNA really solved the mystery of the yeti?". Guardian. 
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  84. ^  


Similar alleged creatures

See also



American heavy metal band High On Fire included their song "The Yeti" on their second album Surrounded by Thieves. Rock band Clutch have a track entitled "The Yeti" on their third album The Elephant Riders. A psychedelic trance collaboration called The Mystery of the Yeti, featuring many prominent names of the genre, was released on two albums between the years 1996 to 1999.


  • The Abominable Snowman is a superhero character in the Marvel Comics publications.
  • The Yeti is the main creature in the Goosebumps book The Abominable Snowman of Pasadena by R. L. Stine. This version of the Yeti is found in Alaska and has a liking for trail mix.

In literature the Yeti has appeared prominently in many works:


  • In "Delta Force: Land Warrior" mission "Free Press", a Yeti can be encountered at a certain point in the map. It can be killed as well.
  • In the game Tomb Raider II, the Yeti can be encountered on the Catacombs of The Talion level.
  • In the Warcraft franchise, there are Yetis who are creatures in the Humanoid category.
  • The video game Urban Yeti! features a Yeti as the main character who undergoes a quest to find a mate in a human city.

Several video games feature Yeti-like creatures in prominent roles. For example:

Video games

  • In a Season 38 episode of Saturday Night Live that was hosted by Bruno Mars, there was a segment in that episode called "Yeti Point" where it was mentioned that there are a lot of Yeti in that area and that they point at the person before they attack. The lodge's eyepatch-wearing desk clerk (played by Bruno Mars) tells the Johnsons (played by Jason Sudeikis and Vanessa Bayer) all about the Yeti that live on Yeti Point and how one of his co-workers named Roger (played by Bill Hader) was sexually harassed by a Yeti. While the Johnsons were preparing to check into the lodge, a Yeti (depicted as a man in a Yeti suit) appeared outside the lodge causing the desk clerk and Roger to go outside to deal with it. While the hikers talked, the desk clerk was thrown by the Yeti and Roger gave the Yeti a flower indicating that the Yeti was still in a relationship with Roger.
  • In the Ben 10: Ultimate Alien episode "Escape from Aggregor," Dr. Animo mind-controlled a Yeti to attack Ben while he prepares a bomb that would turn anyone in the radius of the explosion into Yetis.
  • In season 2 of Destination Truth, Josh Gates and his team went to Mount Everest in Nepal in search for a Yeti.
  • In Ugly Americans, Yetis are among the creatures living in New York.
  • In the second season Sabrina, the Teenage Witch episode, "My Nightmare, the Car," two characters are separately stranded in remote locations and spot what they think may be a Yeti.
  • A robotic Yeti in "The Abominable Snowmen", a six-part serial from 1967 in the British science fiction television series Doctor Who (they returned in "The Web of Fear, "The Five Doctors", and "Downtime")
  • The Yeti also appeared in Lost Tapes episode "Yeti," wherein it kills a billionaire explorer on Everest, whose remains, along with the Yeti, are discovered and brought to a government center to be publicly revealed as a new creature, but events ensure it is taken to a research facility instead.
  • A Yeti appeared in the DuckTales episode "Lost Crown of Genghis Khan" as the Abominable Snow Monster.
  • In various Looney Tunes cartoons, Hugo the Abominable Snowman is a Yeti.

The Yeti plays significant roles in some television shows, including:


  • The Yeti is a featured monster in Chill Out, Scooby-Doo!. It was the disguise of Minga Sherpa in order to get Del Chillman to not stop his radio show.
  • In Monkeybone, a Yeti (played by Doug Jones) is an inhabitant of Down Town where it sells tickets at the Morpheum Theater.
  • The film Snowbeast featured a Yeti-like snow monster that terrorized a ski resort.
  • A bunch of Yetis appear in The Abominable Snowman. Around the end of the film, a number of Yeti arrive and take away the body of their fallen compatriot. John Rollison realizes that the Yeti are an intelligent species biding their time to claim the Earth when humanity has destroyed itself.
  • In Half Human, the Yeti is shown at large size where it is large enough to carry a dead deer over its shoulder.

The Yeti appears in different films:


Artist Stanisław Szukalski's works all involve the Yeti; this involved painting, sculpture, and 2 books full of his artistic works: Inner Portraits (1980) and A Trough Full of Pearls / Behold! The Protong (1982). Szukalski also developed a philosophy known as Zermatism in which the Yeti play a central role, along with the Sons of Yeti ("Yetinsyny"), the half-breed offspring of Yetis and humans.


An illustration of a Yeti by Phillipe Semeria

The Yeti has regularly been depicted in films, literature, music and video games.

In popular culture

In 2013, a call was put out by scientists from the universities of Oxford and Lausanne for people claiming to have samples from these sorts of creatures. A mitochondrial DNA analysis of the 12S RNA gene was undertaken on samples of hair from an unidentified animal from Ladakh in northern India on the west of the Himalayas, and one from Bhutan. These samples were compared with those in GenBank, the international repository of gene sequences, and matched a sample from an ancient polar bear jawbone found in Svalbard, Norway, that dates back to between 40,000 and 120,000 years ago.[79] The result suggests that, barring hoaxes of planted samples or contamination, bears in these regions may have been taken to be yeti.[80] Professor of evolutionary genetics at the University of Cambridge Bill Amos doubted the samples were of polar bears in the Himalayas, but was "90% convinced that there is a bear in these regions that has been mistaken for a yeti". Professor Brian Sykes whose team carried out the analysis of the samples at Oxford university has his own theory. He believes that the samples may have come from a hybrid species of bear produced from a mating between a brown bear and a polar bear. Sykes told the BBC:

Some speculate these reported creatures could be present-day specimens of the extinct giant ape Gigantopithecus.[75][76][77][78] However, the Yeti is generally described as bipedal, and most scientists believe Gigantopithecus to have been quadrupedal, and so massive that, unless it evolved specifically as a bipedal ape (like Oreopithecus and the hominids), walking upright would have been even more difficult for the now extinct primate than it is for its extant quadrupedal relative, the orangutan.

In 2003, Japanese researcher and mountaineer Dr. Makoto Nebuka published the results of his twelve-year linguistic study, postulating that the word "Yeti" is a corruption of the word "meti", a regional dialect term for a "bear". Nebuka claims that ethnic Tibetans fear and worship the bear as a supernatural being.[73] Nebuka's claims were subject to almost immediate criticism, and he was accused of linguistic carelessness. Dr. Raj Kumar Pandey, who has researched both Yetis and mountain languages, said "it is not enough to blame tales of the mysterious beast of the Himalayas on words that rhyme but mean different things."[74]

This fieldwork in Nepal's Barun Valley led directly to initiating in 1984 Makalu-Barun National Park that protected over half a million acres in 1991, and across the border with China the Qomolangma national nature preserve in the Tibet Autonomous Region that protected over six million acres. In the words of Honorary President of the American Alpine Club, Robert H. Bates, this yeti discovery "has apparently solved the mystery of the yeti, or at least part of it, and in so doing added to the world’s great wildlife preserves"[72] such that the shy animal that lives in trees (and not the high snows), and mysteries and myths of the Himalayas that it represents, can continue within a protected area nearly the size of Switzerland.

The 1983 Barun Valley discoveries, prompted three years of research on the 'tree bear' possibility by Taylor, Fleming, John Craighead and Tirtha Shrestha. From that research the conclusion was that the Asiatic Black Bear, when about two years old, spends much time in trees to avoid attack by larger male bears on the ground ('ground bears'). During this tree period that may last two years, young bears train their inner claw outward, allowing an opposable grip. The imprint in the snow of a hind paw coming over the front paw that appears to have a hallux, especially when the bear is going slightly uphill so the hind paw print extends the overprint backward makes a hominoid-appearing track, both in that it is elongated like a human foot but with a “thumb” and in that a four-footed animal’s gait now appears bipedal.[70] This "yeti discovery", in the words of National Geographic Magazine editor Bill Garrett, "[by] on-site research sweeps away much of the 'smoke and mirrors' and gives us a believable yeti".[71]

In 1986, South Tyrolean mountaineer Reinhold Messner claimed to have a face-to-face encounter with a Yeti. He wrote a book, My Quest for the Yeti, and claims to have killed one. According to Messner, the Yeti is actually the endangered Himalayan brown bear, Ursus arctos isabellinus, or Tibetan blue bear, U. a. pruinosus, which can walk both upright or on all fours.[68][69]

A well publicised expedition to Bhutan reported that a hair sample had been obtained which by DNA analysis by Professor Bryan Sykes could not be matched to any known animal.[66] Analysis completed after the media release, however, clearly showed the samples were from a Brown bear (Ursus arctos) and an Asiatic black bear (Ursus thibetanus).[67]

Misidentification of Himalayan wildlife has been proposed as an explanation for some Yeti sightings, including the Chu-Teh, a Langur monkey[65] living at lower altitudes, the Tibetan blue bear, the Himalayan brown bear or Dzu-Teh, also known as the Himalayan red bear.[65] Some have also suggested the Yeti could actually be a human hermit.

Possible explanations

A yeti was reportedly captured in Russia in December 2011.[63] A hunter reported having seen a bear like creature, trying to kill one of his sheep, but after he fired his gun, the creature ran into a forest on 2 legs. Border patrol soldiers then captured a hairy 2-legged female creature that ate meat and vegetation. The creature allegedly was more similar to a gorilla than a bear, but its arms were shorter than the legs (in contrast to a gorilla). It was about 2 meters (6 feet 7 inches) tall. This was later revealed as a hoax, or possibly a publicity stunt for charity.[64]

At a 2011 conference in Russia, participating scientists and enthusiasts declared having "95% evidence" of the Yeti's existence.[61] However, this claim was disputed later; American anthropologist and anatomist Jeffrey Meldrum, who was present during the Russian expedition, claimed the "evidence" found was simply an attempt by local officials to drum up publicity.[62]

A group of Chinese scientists and explorers in 2010 proposed to renew searches in Shennongjia province, which was the site of expeditions in the 1970s and 1980s.[60]

On 20 October 2008 a team of seven Japanese adventurers photographed footprints which could allegedly have been made by a Yeti. The team's leader, Yoshiteru Takahashi claims to have observed a Yeti on a 2003 expedition and is determined to capture the creature on film.

On 25 July 2008, the BBC reported that hairs collected in the remote Garo Hills area of North-East India by Dipu Marak had been analyzed at Oxford Brookes University in the UK by primatologist Anna Nekaris and microscopy expert Jon Wells. These initial tests were inconclusive, and ape conservation expert Ian Redmond told the BBC that there was similarity between the cuticle pattern of these hairs and specimens collected by Edmund Hillary during Himalayan expeditions in the 1950s and donated to the Oxford University Museum of Natural History, and announced planned DNA analysis.[58] This analysis has since revealed that the hair came from the Himalayan Goral.[59]

In early December 2007, American television presenter Joshua Gates and his team (Destination Truth) reported finding a series of footprints in the Everest region of Nepal resembling descriptions of Yeti.[55] Each of the footprints measured 33 cm (13 in) in length with five toes that measured a total of 25 cm (9.8 in) across. Casts were made of the prints for further research. The footprints were examined by Jeffrey Meldrum of Idaho State University, who believed them to be too morphologically accurate to be fake or man-made, before changing his mind after making further investigations.[56] Later in 2009, Gates made another investigation during which he discovered hair samples. A forensic analyst concluded that the hair contained an unknown DNA sequence.[57]

The Yeti is said to have been spotted in the remote Mae Charim area of the Luang Prabang Range range, between the Thai Highlands and Sainyabuli Province, Laos.[54]

In 2004, Henry Gee, editor of the journal Nature, mentioned the Yeti as an example of a legend deserving further study, writing, "The discovery that Homo floresiensis survived until so very recently, in geological terms, makes it more likely that stories of other mythical, human-like creatures such as Yetis are founded on grains of truth ... Now, cryptozoology, the study of such fabulous creatures, can come in from the cold."[53]

21st century

There is a famous Yeti hoax, known as the Snow Walker Film. The footage was created for Paramount's UPN show, Paranormal Borderland, ostensibly by the show's producers. The show ran from 12 March to 6 August 1996. Fox purchased and used the footage in their later program on The World's Greatest Hoaxes.[52]

In 1983, Himalayan conservationist Daniel C. Taylor and Himalayan natural historian Robert L. Fleming Jr. led a yeti expedition into Nepal's Barun Valley (suggested by discovery in the Barun in 1972 of footprints alleged to be yeti by Cronin & McNeely[50]). The Taylor-Fleming expedition also discovered similar yeti-like footprints (hominoid appearing with both a hallux and bipedal gait), intriguing large nests in trees, and vivid reports from local villagers of two bears, rukh balu ('tree bear', small, reclusive, weighing about 150 pounds) and bhui balu ('ground bear,' aggressive, weighing up to 400 pounds). Further interviews across Nepal gave evidence of local belief in two different bears. Skulls were collected, these were compared to known skulls at the Smithsonian Institution, American Museum of Natural History, and British Museum, and confirmed identification of a single species, the Asiatic Black Bear, showing no morphological difference between 'tree bear' and 'ground bear.'[51] (This despite an intriguing skull in the British Museum of a 'tree bear' collected in 1869 by Oldham and discussed in the Annals of the Royal Zoological Society.)

In 1970, British mountaineer Don Whillans claimed to have witnessed a creature when scaling Annapurna.[49] According to Whillans, while scouting for a campsite, he heard some odd cries which his Sherpa guide attributed to a Yeti's call. That night, he saw a dark shape moving near his camp. The next day, he observed a few human-like footprints in the snow, and that evening, viewed with binoculars a bipedal, ape-like creature for 20 minutes as it apparently searched for food not far from his camp.

Up to the 1960s, belief in the yeti was relatively common in Bhutan and in 1966 a Bhutanese stamp was made to honor the creature.[47] However, in the twenty-first century belief in the being has declined.[48]

In 1960, Hillary mounted an expedition to collect and analyze physical evidence of the Yeti. He sent a supposed Yeti "scalp" from the Khumjung monastery to the West for testing, whose results indicated the scalp was manufactured from the skin of a serow, a goat-like Himalayan antelope.

In 1959, actor James Stewart, while visiting India, reportedly smuggled remains of a supposed Yeti, the so-called Pangboche Hand, by concealing it in his luggage when he flew from India to London.[46]

Beginning in 1957, a very wealthy American oilman Tom Slick funded a few missions to investigate Yeti reports. In 1959, supposed Yeti feces were collected by one of Slick's expeditions; fecal analysis found a parasite which could not be classified. Cryptozoologist Bernard Heuvelmans wrote, "Since each animal has its own parasites, this indicated that the host animal is equally an unknown animal."[43][44] The United States government thought that finding the Yeti was likely enough to create three rules for American expeditions searching for it: obtain a Nepalese permit, do not harm the Yeti except in self-defense, and let the Nepalese government approve any news reporting on the animal's discovery.[45]

Sławomir Rawicz claimed in his book The Long Walk, published in 1956, that as he and some others were crossing the Himalayas in the winter of 1940, their path was blocked for hours by two bipedal animals that were doing seemingly nothing but shuffling around in the snow.

On 19 March 1954, the Daily Mail printed an article which described expedition teams obtaining hair specimens from what was alleged to be a Yeti scalp found in the Pangboche monastery. The hairs were black to dark brown in colour in dim light, and fox red in sunlight. The hair was analysed by Professor Frederic Wood Jones,[40][41] an expert in human and comparative anatomy. During the study, the hairs were bleached, cut into sections and analysed microscopically. The research consisted of taking microphotographs of the hairs and comparing them with hairs from known animals such as bears and orangutans. Jones concluded that the hairs were not actually from a scalp. He contended that while some animals do have a ridge of hair extending from the pate to the back, no animals have a ridge (as in the Pangboche "scalp") running from the base of the forehead across the pate and ending at the nape of the neck. Jones was unable to pinpoint exactly the animal from which the Pangboche hairs were taken. He was, however, convinced that the hairs were not of a bear or anthropoid ape. He suggested that the hairs were from the shoulder of a coarse-haired hoofed animal.[42]

Dr. Biswamoy Biswas examining the Pangboche Yeti scalp during the Daily Mail Snowman Expedition of 1954

During the Daily Mail Snowman Expedition of 1954,[38] the mountaineering leader John Angelo Jackson made the first trek from Everest to Kanchenjunga in the course of which he photographed symbolic paintings of the Yeti at Tengboche gompa.[39] Jackson tracked and photographed many footprints in the snow, most of which were identifiable. However, there were many large footprints which could not be identified. These flattened footprint-like indentations were attributed to erosion and subsequent widening of the original footprint by wind and particles.


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