In the current edition, Dadashri gives various kinds of understanding to remove the wrong belief, which has set in through societal influence, that there is happiness in money, and to act according to the influence of the Gnani. The various topics covered include: what determines the inflow and outflow of money, the fact that hoarding is a violent intent, the intent to earn money is itself raudradhyan, the intoxication of the ego that increases with money, stinginess or ...

Over the course of life, many people become puzzled by circumstances beyond their control – both their own and those of others. While investigating the principle of karma, one may still be left asking, “Why do bad things happen to good people?” In the book “The Principle of Karma”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan explains a precise definition of karma, and how exactly it works according to spiritual science. Dadashri offers in-depth answers...

Since times infinite, humans have been trying to know the reality of this world, but they haven’t yet known the truth. What actually has to be known is that Who am I, Who runs this world, and Who created this world. Usually, if something good happens then one takes the doer ship, whereas if something bad happens then one starts to blame God or his own unfavorable stars. All these are wrong beliefs. God is not prejudiced that he will make you suffer. Who runs the world...

It is the most divine gift of the Gnani Purush that He gives us the Vision as the Self in this terrible Kaliyug. He gives us the divine Vision that only Sees the Self. Through Him, once the Vision is established as the Seer (Drashta), One becomes assured that ‘I am pure Soul’! When the Vision is established as the Seer, the entire Vision as the Self opens up, and One attains the conviction of His pure form. When can One experience separation from himself, from Chandubhai...

It is the most divine gift of the Gnani Purush that He gives us the Vision as the Self in this terrible Kaliyug. He gives us the divine Vision that only Sees the Self. Through Him, once the Vision is established as the Seer (Drashta), One becomes assured that ‘I am pure Soul’! When the Vision is established as the Seer, the entire Vision as the Self opens up, and One attains the conviction of His pure form. When can One experience separation from himself, from Chandubhai...

It is the most divine gift of the Gnani Purush that He gives us the Vision as the Self in this terrible Kaliyug. He gives us the divine Vision that only Sees the Self. Through Him, once the Vision is established as the Seer (Drashta), One becomes assured that ‘I am pure Soul’! When the Vision is established as the Seer, the entire Vision as the Self opens up, and One attains the conviction of His pure form. When can One experience separation from himself, from Chandubhai...

In the current edition, in order to fracture the belief, which has set in through societal influence, that there is pleasure in sexuality, Dadashri has explained sexuality as it is. The one who has made a resolve to practice brahmacharya the entire life and has taken on the unflinching commitment to practice brahmacharya, if such a person slips just once, then he is done for. Dadashri says, “All other mistakes can be accepted, but ‘we’ cannot accept this; ‘our’ gaze beco...

In the current edition, in order to fracture the belief, which has set in through societal influence, that there is pleasure in sexuality, Dadashri has explained sexuality as it is. The one who has made a resolve to practice brahmacharya the entire life and has taken on the unflinching commitment to practice brahmacharya, if such a person slips just once, then he is done for. Dadashri says, “All other mistakes can be accepted, but ‘we’ cannot accept this; ‘our’ gaze beco...

In the current edition, in order to fracture the belief, which has set in through societal influence, that there is pleasure in sexuality, Dadashri has explained sexuality as it is. The one who has made a resolve to practice brahmacharya the entire life and has taken on the unflinching commitment to practice brahmacharya, if such a person slips just once, then he is done for. Dadashri says, “All other mistakes can be accepted, but ‘we’ cannot accept this; ‘our’ gaze beco...

The Akram Vignani of this era of the time cycle, absolutely revered Dada Bhagwan [Dadashri], has recognized the One who bestows moksha to humans in Bharat Kshetra: the current Tirthankar Lord Shri Simandhar Swami in Mahavideh Kshetra (a region in the universe). And He has connected many people to Him. Dadashri says, “It does not matter if ‘our’ moksha is delayed by one more lifetime, but it is my inner intent that this Akram Vignan should spread throughout the world. May...

The Akram Vignani of this era of the time cycle, absolutely revered Dada Bhagwan [Dadashri], has recognized the One who bestows moksha to humans in Bharat Kshetra: the current Tirthankar Lord Shri Simandhar Swami in Mahavideh Kshetra (a region in the universe). And He has connected many people to Him. Dadashri says, “It does not matter if ‘our’ moksha is delayed by one more lifetime, but it is my inner intent that this Akram Vignan should spread throughout the world. May...

The Akram Vignani of this era of the time cycle, absolutely revered Dada Bhagwan [Dadashri], has recognized the One who bestows moksha to humans in Bharat Kshetra: the current Tirthankar Lord Shri Simandhar Swami in Mahavideh Kshetra (a region in the universe). And He has connected many people to Him. Dadashri says, “It does not matter if ‘our’ moksha is delayed by one more lifetime, but it is my inner intent that this Akram Vignan should spread throughout the world. May...

When facing each and every circumstance of life, we mahatmas through the awareness of the five Agnas. However, when favorable or unfavorable circumstances appear before this prakruti the ego and intellect create a commotion within. One gets upset with the unfavorable and gets drawn in with the favorable. During comfortable circumstances, one becomes involved in pleasure-seeking because greed and deceit, meaning raag kashay, arise at that time. Absolutely revered Dadashri...

When facing each and every circumstance of life, we mahatmas through the awareness of the five Agnas. However, when favorable or unfavorable circumstances appear before this prakruti the ego and intellect create a commotion within. One gets upset with the unfavorable and gets drawn in with the favorable. During comfortable circumstances, one becomes involved in pleasure-seeking because greed and deceit, meaning raag kashay, arise at that time. Absolutely revered Dadashri...

When facing each and every circumstance of life, we mahatmas through the awareness of the five Agnas. However, when favorable or unfavorable circumstances appear before this prakruti the ego and intellect create a commotion within. One gets upset with the unfavorable and gets drawn in with the favorable. During comfortable circumstances, one becomes involved in pleasure-seeking because greed and deceit, meaning raag kashay, arise at that time. Absolutely revered Dadashri...

When facing each and every circumstance of life, we mahatmas through the awareness of the five Agnas. However, when favorable or unfavorable circumstances appear before this prakruti the ego and intellect create a commotion within. One gets upset with the unfavorable and gets drawn in with the favorable. During comfortable circumstances, one becomes involved in pleasure-seeking because greed and deceit, meaning raag kashay, arise at that time. Absolutely revered Dadashri...

Those seeking to lead a spiritual life may become curious as to what is ahimsa (non violence), and inspired to practice it. But understanding how to live in non violence is not as simple as it seems, and practicing no violence in daily life can quickly become bewildering. To someone just beginning to cultivate non-violence, daily interactions might even begin to feel like the very definition of conflict! In the book “Non-Violence”, Gnani Purush (embodiment of Self ...

In this edition, spiritual Scientist absolutely revered Dada Bhagwan elucidates the steps of shravan, manan, nididhyasan, and the result of these, which is sakshatkaar. When Dada’s physical body is seen, when a ‘photo’ of Dada is seen, that is all gross nididhyasan. At the subtle level, there is nididhyasan of the Gnani’s mind, intellect, chit, and ego. Further at the subtle level, there is nididhyasan of the five Agnas. Then, at the subtler level, nididhyasan means the ...

In this edition, spiritual Scientist absolutely revered Dada Bhagwan elucidates the steps of shravan, manan, nididhyasan, and the result of these, which is sakshatkaar. When Dada’s physical body is seen, when a ‘photo’ of Dada is seen, that is all gross nididhyasan. At the subtle level, there is nididhyasan of the Gnani’s mind, intellect, chit, and ego. Further at the subtle level, there is nididhyasan of the five Agnas. Then, at the subtler level, nididhyasan means the ...

In this edition, spiritual Scientist absolutely revered Dada Bhagwan elucidates the steps of shravan, manan, nididhyasan, and the result of these, which is sakshatkaar. When Dada’s physical body is seen, when a ‘photo’ of Dada is seen, that is all gross nididhyasan. At the subtle level, there is nididhyasan of the Gnani’s mind, intellect, chit, and ego. Further at the subtle level, there is nididhyasan of the five Agnas. Then, at the subtler level, nididhyasan means the ...