It is considered very difficult to practice brahmacharya (freedom from all sexual impulses through thoughts, speech and acts) in such a Kaal—current time cycle of Kaliyug, yet in this time, the absolutely revered Gnani Purush Dadashri Himself practiced brahmacharya and he has been able to give the right understanding about it to others and thus let them practice it without much difficulty. Dadashri has explained such steps to the married people that to bring about change...

Gnanis and Tirthankara Lords saw the world as flawless, finished their worldly interactions, became free from the bondage of karma and thereafter they attained liberation. Akram Vignani Dadashri Himself too attained vitaragata—the absolute state of detachment, through this very path and He is telling all who want liberation to proceed along this path. In our daily worldly life interactions in the kashayas which are in the form of raag-dwesh – attachment-abhorrence arise;...

Liberation (moksha) is extremely easy however, it is extremely rare and thus difficult to meet a Gnani Purush who has the spiritual energy to liberate another human being.One can recognize the Gnani from His vitarag absolutely unattached, speech. There is no other mode or measure in this kaal—current era,how can an ordinary person identify such a Gnani who is the abode of infinite attributes? The Gnani has the dazzling majesty of the Sun God, the coolness of the Moon, th...

The Gnani Purush is egoless, abuddha—without intellect that interferes and makes one become the worldly self. The interference of intellect has permanently ceased. He is the complete knower of the mind and its contents. The mind of the Gnani Purush is kshanvarti— lasts only a second, due to prevailing alertness of the awakened State, in which every thought is ‘seen’ as it arises. He never becomes absorbed in any situation of the mind. The Gnani is constantly in the nirvi...

Normally this question confuses the traveler of the path of the moksha, that despite attending many religious discourses how come no meaningful result is attained in daily life. A person binds karma because of committing mistakes from overt to the subtlest level knowingly or unknowingly through the speech, action or deep inner intent in the life, so how can one become free from these karma effects? How can one remain detached from the effects of gross or subtle kashayas:...

Kindness is an attribute of duality; unkindness exists where there is kindness. There is no telling when a follower of religion ends up having worldly interaction with unkindness. One who is trying to save a rat ends up being unkind to a cat. And here both karma, become the cause of binding new karma. Kindness, sympathy etc., are the attributes of paudgalik relative, the worldly self and bad attributes exist on the other side too. True religion is that which makes one fr...

Dadashri used to say that I am not the one who is speaking; it is the original taped record that speaks. The speech is not an attribute of the Self, but the coding of speech happens in the form of intent association through the prompt of the ego, and it expresses as evident sound from a subtle form due to fruition of karma. He used to say that this is the ‘observatory of the world’. That is why he gave the scientific solutions to hundreds of thousands of questions and th...

Pujya Dadashri’s unprecedented speech, which has come forth for the salvation of the world, gives easy solutions to the questions of religion as well as daily life interactions. The matchless Gnanvani—speech laden with liberating knowledge, which has arisen as the ultimate instrument for the salvation of the world through the medium of Akram Vignani Pujya Dadashri is considered a wonder of this current time cycle.Dadashri’s speech has given satisfaction to the followers ...

The great Gnani Purush Dadashri of this current time cycle used to say that money is the centerpiece of all worldly interactions.One must never have contempt towards money. If you want to make money-Lakshmiji (Goddess of wealth) happy then you should develop a love for Narayan (the Lord within all). Money is not an absolute truth it is a relative truth. Money does not come due to intellect; it comes because of one’s merit karma. There is an inflow and an outflow of money...

Not only as a Gnani Purush but also as an ideal and successful businessman, his exceptional personality stands out in his life and it is indeed admirable. It was from his young age he had the intention not to have a superior over him. He did not like dependency at all. He was a worshipper of independence. And that is why despite doing the intrinsically disreputable business of contracting, by staying separate from any attachment towards money, he attained complete vitara...

We learn how Dadashri stayed away from the intoxicated ego of dhanipanu dominance as a husband in married life with his wife Hiraba. His worldly interaction was with such awareness that matabheda divisiveness due to difference in opinion did not arise at all and during certain events if matabheda arose then how he rose above it with ingenuity by accepting his own mistake, with his exclusive insight and the art of living a worldly life by this aphorism ‘samaya varte savdh...

In this current era of the time cycle of Kaliyug, the extraordinary wonder that has happened is that a Gnani manifested in the attire of a family man—a householder and we are fortunate that we got introduced to, and came to know, such a matchless Gnani Purush.Married life events of Pujya Dadashri are common but the way his insight, ingenuity, understanding and conduct that manifest is wonderful. The more we will study in detail the peculiarities of these events, the grea...

In the land of Gujarat, residing in Bhadran,November 7th 1907 became very auspicious for the very noble, social and religious family of Shri Muljibhai Patel and his wife Zaverba. One divine Soul was born as a child in this family. Who can predict that secret indication of nature behind the arrival of this divine Soul Ambalal? Param Pujya Dadashri was born in his mother’s hometown Tarasali located near Vadodara-Baroda. Who would not be anxious to know about the childhood ...

For the salvation of such human beings, the Self expressed spontaneously in full glory within the bodily temple of Shri Ambalal Muljibhai Patel of Bhadran, Gujarat, India in June 1958. The fully enlightened Self within is referred to as ‘Dada Bhagwan’. After that evening, Ambalal became Gnani Purush Dadashri and his satsang opened up the new path of liberation called Akram Vignan. It took only an hour for this science to manifest within him.In this Kalikaal the extraordi...

Gnani Purush Dadashri says, “If you want happiness open the business of happiness and you should be honest and have an obliging nature. In addition, render the service to others without kashayas: anger-pride-deceit-greed, and without any expectation.” And you don’t have to stop right there. By practicing relative religion (service to the world), one has to come in real religion (service to the Self). One must not miss the goal of attaining the Self. After attaining Atmag...

In Akram Vignan, when one attains Gnan—Self-knowledge, the charge ego ends instantly and discharge ego remains. That ego does not get charged if one takes the side of the discharge ego or Agna is followed to a variable extent. However, if one stops following the Agnas, then his ego will become live and his state then is not much different from an agnani one without Self-realization Gnani Purush Dadashri gives all levels of understanding to become free from mistakes. Fir...

What should be the goal of this human life, which is so very rarely attained? No matter what the sansaric worldly goal may be but the spiritual goal must be to attain moksha liberation by becoming free from all mistakes.In daily vyavahar worldly life interactions, one hurts the family members, elderly people, relatives, friends, and dependents knowingly or unknowingly through the thoughts, speech and actions. Atikraman aggression through thoughts, speech and acts—happens...

In the Akram path one becomes sahaj natural after attaining atmagnan Self-knowledge. Thereafter, the prakruti the relative self remains to come to naturalness. When the prakruti becomes natural then the self becomes natural and that is completion purnahuti. Natural means no tyaga renunciation, no grahan acquisition, and no doer ship at all. Where any effort is involved it is not natural sahaj. In this Akram path, once one attains the state of pure Soul—‘I am Shuddhatma’ ...

Shrimad Rajchandra has said in his Vachanamrut,‘after meeting a Gnani Purush, follow His Agna; and then if you do not attain moksha then take it from me.’ He has given such guarantee. Greatly revered Dadashri, the current Gnani Purush emphasizes the very same that, ‘After meeting me if you do not experience moksha, then I am not a real Gnani and the moksha I give is not real either. Moksha must be experienced right here in fifth Ara time cycle only.’ It is possible to at...

All living beings possess four kinds of basic built in natural instincts. This is the universal law, whether it is a one sensed organism or a five sensed living being. These instincts are: ahaar food intake, maithun sex, nindra sleep and bhaya fear. These instincts are there from the time of conception to the time of death, and through these four instincts the work of living gets done automatically. How does fear arise? It arises in proportion to the belief, ‘I am going ...