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Bhagavad Gita for Dummies – A book Every Human should Read! This Book explains Bhagavad Gita (Sacred Text) given by Supreme God as Summary in English. The Human (Arjuna) had lot of Questions to Supreme God (Krishna) and he got answers from God for all those. Most of the time to understand those complex words, people giving explanations and interpretation with someone’s life. We are also very comfortable to listen them and read them, but the moment we are back to our normal life, we forget everything. This book is written for you! Considering a common man life like yours! And how to live our life as per the Supreme God’s wordings! What it offers to you: >> All the 18 Chapters of Gita in Plain English >> Interpretations with our Common life examples >> You have funny and logical questions to god; it’s there inside this book >> Guides you to self evaluate, are you ready for it? >> How far you are from your God? Check here Recommended: >> For the one, who wants to practice and experience Bhagavad Gita in Life >> For the one, who wants to understand Gita in its real essence >> For the one, who wants to understand Hi...

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Chapter 1 - The Yoga of Arjuna's Grief Chapter 2 - The Yoga of Knowledge Chapter 3 - The Yoga of Action Chapter 4 -The Yoga of Renunciation of Action Chapter 5 - The Yoga of True Renunciation Chapter 6: The yoga of Self Control Chapter 7- The Yoga of Wise Understanding Chapter 8 - The Yoga of Indestructible Brahma Chapter 9- The Yoga of Royal Secret Chapter 10- The Yoga of Divine Glories Chapter 11- The Yoga of Cosmic Form Chapter 12 - The Yoga of Devotion Chapter 13 - The yoga of the Field and it’s Knower Chapter 14- The Yoga of the Three Gunas Chapter 15 - The Yoga of Supreme Being Chapter 16- The Yoga of Divine and Demonic Chapter 17 - The Yoga of Three fold Faith Chapter 18 - The Yoga of Moksha by Renunciation Conclusion ...

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This issue contains an fully-illustrated, 16-page Educational Insight that takes you on a journey into the life and teachings of one of India's greatest masters, Sri Madhvacharya. His tale is full of philosophical growth, amazing encounters during his youth, magical happenings and deep interpretations of the ancient Dharma. If you ever wanted to understand the pure dual path, and compare it with Sankaran advaita, this is the resource for you. So, which of the Gods is greater, Siva or Vishnu? You've heard the arguments. You've endured the fables and the foibles of those who argue one side or another. Our publisher, Bodhinatha Veylanswami, gives the unifying answer you can use at any dinner party. When an Indian swami crossed the ocean to visit devotees in the West, he was deeply criticized and certain of his worship rights were curtailed. Follow the adventures of Sri Sugunendra Tirtha Swami and in the bargain explore the history of the amazing monasteries and temples in Udupi. In Karnataka one of the foremost swamis of India opens a magnificent temple for Lord Siva. The Kalabhairava Temple is the work of Sri Balagangadharana...

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The Teaching that was brought to Earth from God-the-Father by Jesus Christ came to us in the form of Jesus’ conversations with His disciples and other people, His appeals to the Heavenly Father and descriptions of His deeds and miracles that He performed, which were described in Gospels. There are also writings of His disciples which contain information obtained from Jesus, prophecies received from the Holy Spirit and God-the-Father, as well as personal opinions of the authors. Such writings are many, but not all of them got included into the New Testament. It is obvious that the work on making an integral compilation of the Jesus’ Teaching could have been successfully performed only by that person who has himself fulfilled everything that Jesus taught, who has encompassed His Love and cognized God-the-Father. Only this could serve as the criterion for the compiler’s competence. The author of this book has succeeded in reaching the end of the Path to God-the-Father having studied the methodology of advancing along this Path and having built with the help and guidance of God “a stairway” of methods-stairs leading to the Summit. He st...

Table of Contents Details
God-the-Father.......3 His Evolution and Us.......5 The Process of Creation.Multidimensionality of Space.......7 The Holy Spirit.......8 Sky — versus Heaven......9 Hell and Paradise.......11 Repentance......14 Jesus Christ.....17 Jesus — about Himself.....22 Spreading of Christianity.....23 Freedom of Will.......27 Destiny......29 Intellectual Self-Perfection.....30 About Alcoholism.....32 Work or Parasitism?......32 People.......34 Patriotism.....35 What Is Man......37 Getting Rid of Diseases.....39 Morals and Ethics.......42 Love to God.....43 Do Not Steal, Do Not Lie, Help Others.....44 Love.......45 Love and Sex......48 Marriage and Divorce.......50 Nudism......51 Man and Woman on Spiritual Path.......52 “Minorities”.......55 Compassion.....56 Struggling with Lower “Self”.......57 Monasticism.......60 Meditative Work.......61 Bibliography......64...

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The book was written as a result of a direct instruction from God. It is addressed to all people interested in philosophy, religion, fundamental psychology, sociology and spiritual self-perfection....

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1.General Statements.......4 2.How the Word “God” Is to Be Understood......5 3.What Is Man....8 4.Methodological Principles of Spiritual Self-perfection.......9 5.Structure of a Human Organism and Structure of the Absolute ........13 6.What Religious Associations Should Do.......15 7.About Some Principles of State Order.......16 8.Conclusion .......17 Bibliography.....18 Structure of the Absolute....19...

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On the Meaning of Sin proposes a different take on the mechanics of sin and rebirth in hell, coming from the perspective of an unorthodox trajectory in the worlds of arts, science, and Oriental philosophy....

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1. Introduction 2. A Bit of Personal History 3. Sin, You Say ? 4. Mind-Killers 5. Sin in Buddhist Culture 6. Sin in Christian Culture 7. Bullseye 8. Footprints 9. Summary 10. Verses 11. Links 12. Credits 13. Disclaimer 14. License...

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How can you remain sincere to Dada? By following the Agnas. The Agnas are actually a great thing. With the grace and the Agnas of the Gnani Purush, and your sincerity towards your goal, everything can change. You should put into application whatever Dada says, you should not keep a single opinion that differs from Dada. Sincere does not mean ‘without mistakes’; rather a sincere person has unity of heart, he does not allow separation to arise [with the other person]. However much sincerity one has towards Dada, that much grace is bestowed upon him. Sincerity and morality are the causes that lead one to moksha. There is no need to put in any efforts for this at all; through understanding, one simply has to make his resolve strong. In the current compilation, Dadashri has given various explanations on how mahatmas can remain sincere to the Gnan and progress speedily. ...

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Absolutely revered Dada Bhagwan reveals the reality of the world that, “There are only two things in this world, the pure Soul and circumstances.” The pure Soul is permanent while circumstances are temporary and are of the non-Self and are entirely dependent on external factors. One becomes engrossed in that which he likes, while in that which he dislikes, he has abhorrence and he continues to suffer; all of these are still weaknesses. If your opinion changes, then equanimity will prevail during that which is liked and disliked. By maintaining awakened awareness, you should bring about equanimity during both kind of circumstances. Gradually you should come to the opinion that, ‘There is happiness only in the pure Soul and not in people or things. All of this are actually karmic accounts.’ In the current compilation, Dadashri is giving mahatmas the guidance for carrying out Purusharth to maintain samata with Gnan during likable and dislikable circumstances. ...

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Every human being gets caught up in situations where pressure from circumstances is such that even if he doesn’t want to make mistakes, mistakes happen & he is not able to become free from these mistakes. In order for people to eliminate their faults & to be able to make spiritual progress the Tirthankar Lords & the Gnanis have given the world the weapon of alochana-pratikraman-pratyakhyan. Through our nimit when pain is caused to other person’s ego, a ‘stain’ is formed on our relative self & in order to make that relative self pure; the only thing that is required is pratikraman! Pratikraman destroys the causes of faults & renders the faults rootless. Absolutely revered Dada Bhagwan says, “On one hand, through Akram Vignan the realm of Your real Self will be taken care of, while with pratikraman the realm of the relative will be taken care of.” With bhaav pratikraman, one will surely be able to experience inner peace & the fundamental root of attachment-abhorrence will be eradicated. ...

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To progress in religion or spirituality, purity is necessary in worldly life. But current era of time cycle is such that there is no unity of mind-speech-body. In spite of having intention of becoming pure, one cannot remain pure. The exact understanding of how this purity can be developed has been explained by absolutely revered Dada Bhagwan, through which followers open their vision to develop purity in worldly interactions. In today’s worldly interactions, if anything has been given special predominance, then it is money-sexuality-pride! In absolutely revered Dada Bhagwan’s worldly interactions, principle of purity had been ingrained such that in religion, business, life as a householder, mattes of money, sexuality & pride he remained pure & illustrated ideal worldly interactions to the world. In current edition absolutely revered Dada Bhagwan has given keys to attain purity in money, sexuality & pride by using which one can become free from all beggary & experience bliss of Self. ...

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If you have doubts about how authentic the Bible is, or if God really had it written for us, or if you want to know how the Bible came to us, or if you have deeper curiosities about mathematics, languages that influenced the Bible, or the history relating to the Bible, then this book is for you....

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What is the measuring device that says what writings get to be part of the Bible? Do individual people get to tell God “These are the writings I think should be in the Bible, and so these writings are the only thing I need to base my spiritual life on.”? Do you think God is going to accept that? Do you think we get to choose whatever instructions we want to obey from God but we can throw out whatever ones we want and say they are not part of the Bible? Do Corporations or Church denominations get to tell people “We decided that this stack of writings here on this table is all you need to obey, everything else doesn't matter for your spiritual life because we said so, and God will follow what we bind up here on earth.”? Do you think God is going to accept that? Who then gets to decide what writings or books are part of the Bible that we should use as an example to live by? Do I get to decide for everyone? No, No I don't. Who then? I believe that only Yehovah God himself gets to decide, and has decided........

Table of Contents Details
Chapter 1 What is Truth? 5 Chapter 2 Parables 11 Chapter 3 Right versus Left 13 Chapter 4 The Pure Language 16 -The important Concepts 16 -Ancient Times 29 -Yehoshua comes in the flesh 55 -More Recent Times 72 -Modern Times 83 Chapter 5 The Impure Languages 87 Chapter 6 The Reformed Language 99 Chapter 7 53V3N 106 -Introduction to the Numbers 106 -The First 22 Numbers 110 -Counting to a Hundred 127 -Counting to a Thousand 130 Chapter 8 The Dark Sentences 134 Chapter 9 The Banished Son 159 Chapter 10 The Mingled Language 164 Chapter 11 The Words of Man 175 Chapter 12 The Bible Checksums 183 Chapter 13 Bible Versions 214 Chapter 14 Biblical Reflection 222 Chapter 15 Slandering the Bible 230 Chapter 16 The Cave of Reasons 236 Chapter 17 The Serpent's Counterfeits 243 Chapter 18 Terrific Doctrines 246 Chapter 19 The Sealing of the Book 258 Chapter 20 The Bible 273 Chapter 21 Earth Focus 282 Chapter 22 Conclusions 292...

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Those who became Self-realized by traditional step-by-step path to Self-realization, undertook spiritual effort,endured endless physical suffering, attained experience of the Self & ultimately liberation. But doesn’t it seem impossible for ordinary people to follow this path?Befitting the current era of the time cycle, Param Pujya Dada Bhagwan has given to the world Nine Kalams. Nine Kalams are to be read 3 times a day. These Kalams are essence of all the scriptures; by saying them, demerit karmas get destroyed. It is beneficial for the entire world; it is a great pratikraman. These Kalams will free one from karmic ties with the world. The mistakes that have been made until now either get erased or become weak. We just have to nurture the intention according to these Kalams; we are not to get involved in bringing them into conduct, nor will that happen instantly. All we have to do is ask for energies! This edition of Dadavani will help readers progress on the path to final liberation. ...

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Through the grace of Akram Vignani Gnani Purush Dadashri, mahatmas have attained the Knowledge of the Self. Now whatever stock (of karma) that is filled within, is bound to come out! In worldly interactions, weaknesses (of kashaya) are bound to arise! Now, if pratikraman is done for the atikraman that arises, then one is indeed in Dada’s Agna. However, to dissolve the faults from the root, absolutely revered Dadashri has shown the process of samayik (to be the Self, and to See the self). ‘You’ have become the pure Soul, but the faults in the form of kashaya (anger-pride-deceit-greed) and vishaya (sexuality) that remain within file number 1 will leave if they are Seen in samayik with awareness of separation.Dadashri says, “One who attributes a low value to samayik even to the slightest extent, will take a dreadful beating.” Even for the samayik of separation, Dadashri has given three sentences. They should be spoken repeatedly as prescribed, due to which, separation will arise within. ...

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What could be the reason that a person cannot even live an ideal human life? The answer is the ignorance of the Self (Gnan), and the resulting kashaya (anger-pride-deceit-greed) and vishaya (sexuality), which cause bondage life after life. However, the same individual then attains the competency to reach the Paramatma state after becoming Sheelvaan and Charitravaan. Sheelvaan means to be without not only sexuality, but also to be without anger-pride-deceit-greed. Such a person has sincerity, morality, straight-forwardness (saradata), humility (namrata), naturalness (sahajata), and numerous other such qualities. A Sheelvaan is fearless(nirbhaya). Then the quality of prataap (silent effective aura of purity) arises within such a person.Even a lion will forget its violent intent, and a snake will tremble upon seeing a Sheelvaan. The goal of every human being should indeed be to accomplish Sheel-charitra to fulfill the purpose of this life and attain Moksh. ...

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The wonder of this era is the unfolding of the Akram path, and through this path, the attainment of Self-realization (Atmagnan) has become very easy and simple. This Akram Vignan is considered an ekavtari moksha path; one can attain liberation in just one more life. Here, in the Akram path, the charge ego is gone and thus ‘I am Chandubhai’ and ‘I am the doer’ is not there. However, the discharge ego of the past still remains. It is non-living (nirjiva ahamkar) ego and so it does not ‘sow’ new seeds (create new karmic causes). Therefore, not a single new karma is bound, and discharge karma continue to discharge and one attains moksha in one, two or three more lives. If one follows the five Agnas given by Gnani, final moksha will happen in one to two lives. Whatever your effort, such will be the result, but sooner or later, everything will be resolved without fail. ...

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This Akram Vignan takes away the support of karma with the Knowledge of ‘I am pure Soul (Shuddhatma)’ and ‘I am not the doer; vyavasthit (scientific circumstantial evidences) is’; therefore one’s state of doer-sufferer (karta-bhokta) no longer remains. The moment the other person is believed to be the doer, attachment-abhorrence (raag-dwesh) are bound to occur immediately, which eventually result in the intent of doership and karmic bondage. At that time, if the Gnan (Self knowledge) arises that in reality, the other person is Shuddhatma, and the one talking is a ‘tape record’, whatever happened is vyavasthit, then there is complete intent of non-doership (akartabhaav), attachment-abhorrence does not take place, and karma is not bound. Such awareness should prevail five to twenty-five times a day. Then one becomes free from the entanglements of doership. With this, one will attain the clear and distinct experience of the Self (spashta vedan). ...

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After attaining Atmagnan (Self-realization), one experiences his salvation and thereafter the bhavna (inner intent) for salvation of others arises naturally. When can such bhavna become fruitful? It is when a vow of brahmacharya (freedom from all impulses in sexuality through mind, speech and body) blends with this intent; then one can commence the purushartha (progress as the Self), at will. Thereafter, he becomes a nimit (evidentiary instrument) for the salvation of the world. Dadashri has only one bhavna ‘May the world attain salvation’. This is only His mission. And nimits became ready for that and are becoming ready. The Gnani Purush molds the nimits and makes them ready, and as a result the path of the vitarag will flourish and it will happen. Day by day that is coming into reality. ...

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Any interaction through mind, speech or action is considered vyavahar (worldly interaction). Sadavyavahar (right worldly interaction) is to interact with the world according to the rules of the scriptures. Sadavyavahar is the cause of indirect (paroksha) moksha and shuddha vyavahar (pure worldly interaction) is the cause of direct (pratyaksha) moksha. When one has the awareness of the Self, when one’s life is lived in the five Agnas and when kashayas do not have any effect on anyone, then it is considered a shuddha vyavahar. Shuddha vyavahar means constant internal saiyam (kashaya free) remains, and only then one can attain moksha. Here in Akram Vignan, shuddha vyavahar and shuddha nischaya are both together. That which negates vyavahar is not considered a right science. If you neglect vyavahar then the other person will get hurt and then there is no path of moksha. So here in Akram, vyavahar is first, and on the basement of shuddha vyavahar, stands the shuddha nischaya. ...

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The one who for infinite life times has been walking with the wrong vision, begins to take the right path through the right vision obtained through the grace of the Gnani Purush. After attaining Atmagnan—Self-realization, wrong gnan knowledge leaves and one attains right gnan knowledge. One realizes, ‘I am pure Soul,’ and ‘I am not Chandulal.’One has to bring about settlement of this discharge moha with equanimity by staying in the Agna of the Gnani Purush. After attaining the nirvikalp state - ‘I am Shuddhatma’, right or wrong karma will unfold through file number one-‘Chandulal’ because the prakruti the formed non-Self complex is unwinding. Just as our prakruti is unwinding similarly the other person’s prakruti also is unwinding. And these results of the non-Self are dependent on circumstances. Elemental vision shows only two things: the pure Soul and circumstances. Circumstance is neither wrong nor right. Wrong or right is relative view. ...

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Gnanis and Tirthankara Lords saw the world as flawless, finished their worldly interactions, became free from the bondage of karma and thereafter they attained liberation. Akram Vignani Dadashri Himself too attained vitaragata—the absolute state of detachment, through this very path and He is telling all who want liberation to proceed along this path. In our daily worldly life interactions in the kashayas which are in the form of raag-dwesh – attachment-abhorrence arise; the root of insistence, opinion or faulty vision is there and because of this, experience of the bliss of the Self is obstructed. We have to resolve relative vyavahar worldly interaction, superfluously, dramatically, without hurting anybody, without creating interference with anybody, without creating clash with anybody by staying in the state of the Self. All that unfolds is temporary anyway and this inner vision is of the one who is permanent, the Self. ...

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Shrimad Rajchandra has said in his Vachanamrut,‘after meeting a Gnani Purush, follow His Agna; and then if you do not attain moksha then take it from me.’ He has given such guarantee. Greatly revered Dadashri, the current Gnani Purush emphasizes the very same that, ‘After meeting me if you do not experience moksha, then I am not a real Gnani and the moksha I give is not real either. Moksha must be experienced right here in fifth Ara time cycle only.’ It is possible to attain Atmagnan Self knowledge through Akram Gnan within two hours and through it, one experiences the first stage of moksha which means freedom from agnan ignorance of the Self while living this life. One attains five Agnas to protect the seed of Self-knowledge attained and they help to attain final moksha ultimate liberation. This Agna is the essence of every scripture of the entire world. One rises further in the state of the Self as one makes a firm decision to follow the Agna. ...