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In the political interpretation of Islam, politics assumes the central place. Every aspect of religion acquires a political hue. The true believer’s mission in life, according to this interpretation, is to ensure that just as God’s natural laws are followed throughout the universe, His shariah laws, too, must be enforced in the human world. This is a major deviation. Under normal or ordinary conditions, believers are duty-bound to observe and follow only that portion of the religion of Islam that was revealed to the Prophet Muhammad before the acquisition of political power. People can be expected to abide by laws only to the extent that is practically possible for them....
A work of a quarter-century wrapped up, finishing this series of books.
A short audiobook clarification of points enunciated in the original Where Men and Gods Fear to Tread.
Where Men and Gods Fear to Tread lays out the intertwined nature of all major world religions and even shows the religion from which they are all descended (the Urreligion). It also incorporates discussion of every major world's religions basic practices, philosophies, and shortcomings....
This uncreated being ascends and descends into every being. From his limb come all things both animate and inanimate: animals of every type, liturgical formulas, hymns and melodies, various meteres, the Four castes of men, the cosmic powers. From his mouth Indra (God) and Agni (fire), from his naval the air, from his head the sky, from his feet the earth, from the ears the points of the compass – nothing, nobody is omitted. ...
Panendeism is the next logical step for Deism. As a unique focus within Deism, Panendeism is a culmination of God philosophies from the greatest minds in Physics....
Panendeism (or pan-en-deism), pronounced pænˈenˈdeɪˈĭzˈəm, is derived from the Greek pan (πᾶν), meaning all, en (ἐν) meaning in, and deus (Δεύς), meaning god. The earliest known use of the term was in 1995 by Jim Garvin, a Korean War veteran and Catholic turned Trappist monk. Garvin described his concept of deity as being similar to the "all-pervading Great Spirit" of the Native Americans, and called it "Pan-en-deism."...
ETYMOLOGY OVERVIEW THE 5 TENETS OF PANENDEISM 7 POINT CODE OF CONDUCT PANENDEISM & THE PANTHEISM PANENDEISM & PANDEISM PANENDEISM & PANENTHEISM PANENDEISM & DEISM PANENDEIST TERMINOLOGY FOR GOD SUPPORTIVE THEORIES & MODELS REFERENCES...
This is a sermon designed to show the true nature of righteousness and how it effects those to whom we label as outcast.
It is said by none other than, Jesus, that we are the sheep. Interestingly, a first born sheep is called a Firstling. With this I call you back to whom it was that Abel killed, it was in fact—the firstlings. So if we are the sheep, and a firstborn sheep is called a firstling, then it only stands to reason that it was, Kane (original Sumerian spelling), who was attacked by Abel....
If Mahabharata's Bhagvad-Gita is taken as a philosophical guide, Ramayana's Sundara Kãnda is sought for spiritual solace. What is more, many believe that reading Sundara Kãnda or hearing it recited would remove all hurdles and usher in good tidings! Well miracles apart, it's in the nature of Sundara Kãnda to inculcate fortitude and generate hope in one and all. After all, isn't it a depiction of how Hanuman goes about his errand against all odds! Again, won't it portray how Seetha, on the verge of selfimmolation, overcomes despair to see life in a new light? Besides, how Hanuman's Odyssey paves the way for Rama to rescue his kidnapped wife! One is bound to be charmed by the rhythm of the verse and the flow of the narrative in this sloka to sloka transcreation of Valmiki's adi kavya - the foremost poetical composition in the world. After all, it was the saga of Rama that inspired Valmiki the barbarian to spiritualize the same as Ramayana in classical Sanskrit!...
Ethics of Tao Te Ching. Compiled by V. Antonov. Translated from 1991 Russian revised edition of. "Fundamentals of the World Religious Ethics" by T. Danilevich....
Buddhist - Christian Dialogue The Parliament of the World’s Religions, December 2-9, Melbourne, Australia Sunday, December 6, 2009, 11:30am–1:00pm The program of the Parliament paraphrased this workshop in such words as those below. Its four papers stimulated much interest and flowed together in a productive manner that elicited a lively interaction. For that reason, the essence of these papers has been reproduced here for wider appreciation. The program included four parts and aimed to fosters a spirit of enquiry and openness: • Participants were offered examples from the Canonical gospels, the Gospel of Thomas, as well as writings from Meister Eckhart, Thomas Merton, and others. • The workshop presented approaches to objectless meditation, and explored its vital place in uncovering wisdom. • Presenters showed how issues raised by dialogue in contexts of pluralism could be explored collaboratively by Buddhists and Christians by retrieving strands of tradition such as compassion, empathy, care and forgiveness. • A recently released book was introduced, ‘Dharma as Man’, which is an ancient story read each eve...
Contents Dharma as Man: The Gospel Story in Buddhist Terms Lindsay Falvey 1 Towards ‘Collaborative Theology’ – Buddhist and Christian John D’Arcy May 18 Dying Buddha, Dying Christ: An Inter-Spiritual Response to the Amelioration of Suffering through Contemplative Silence Vincent Pizzuto 31 Transformative Dialogue and Contemplative Traditions: A Buddhist Perspective Padmasiri de Silva 37 ...
Six essays about the alleged incompatibility between God and modern science and four essays about Psychoanalysis and its role in the landscape of modern, scientific psychology and evidence-based psychotherapies....
The Analects, or Lunyu (simplified Chinese: 论语; traditional Chinese: 論語; pinyin: Lún Yǔ; literally Classified/Ordered Sayings), also known as the Analects of Confucius, are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC - 221 BC), the Analects is the representative work of Confucianism and continues to have a substantial influence on Chinese and East Asian thought and values today. James Legge (Chinese: 理雅各; December 20, 1815 – November 29, 1897) was a noted Scottish sinologist, a Scottish Congregationalist, representative of the London Missionary Society in Malacca and Hong Kong (1840–1873), and first professor of Chinese at Oxford University (1876–1897). In association with Max Müller he prepared the monumental Sacred Books of the East series, published in 50 volumes between 1879 and 1891....
Philosophy
Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius written in about the year 524 AD. It has been described as the single most important and influential work in the West in medieval and early Renaissance Christianity, and is also the last great work that can be called Classical. - Consolation of Philosophy was written during Boethius' one year imprisonment while awaiting trial, and eventual horrific execution, for the crime of treason by Ostrogothic King Theodoric the Great. Boethius was at the very heights of power in Rome and was brought down by treachery. It was from this experience he was inspired to write a philosophical book from prison reflecting on how a lord's favor could change so quickly and why friends would turn against him. It has been described as “by far the most interesting example of prison literature the world has ever seen.” - The Consolation of Philosophy stands, by its note of fatalism and its affinities with the Christian doctrine of humility, midway between the heathen philosophy of Seneca the Younger and the later Christian philosophy of consolation represented by T...
Bushido: The Soul of Japan written by Inazo Nitobe was one of the first books on samurai ethics that was originally written in English for a Western audience, and has been subsequently translated into many other languages (also Japanese). Nitobe found in Bushido, the Way of the Warrior, the sources of the virtues most admired by his people: rectitude, courage, benevolence, politeness, sincerity, honor, loyalty and self-control, and he uses his deep knowledge of Western culture to draw comparisons with Medieval Chivalry, Philosophy, and Christianity. (Summary by Availle)...
After several years working on a treatise putting forth his mechanistic philosophy and physics, Descartes shelved the project when his contemporary, Galileo, was charged with heresy. That work, The World, was only published after Descartes’ death. It seems that Descartes must have had this, in part at least, in mind when writing his more famous philosophical works. This is especially clear in the Meditations , not only in the obsequiousness of the Letter of Dedication, but also in the specific mode of argument, which does not seek merely to found science upon grounds acceptable to religious authority, but to specifically found a mathematical science; one which clearly privileges mathematical demonstrations even over common sense judgments based upon everyday and constant experience. His Copernicanism, put forth posthumously in The World, would require just such a defense. The Meditations are a central work of early modern philosophy, and play a crucial role in the conceptual development of basic perspectives and problems in the Western tradition, including substance dualism, external world skepticism, and the modern notion of the su...
What is the spirit? where is the center of its existence? and what is its function? what is the soul? where is the center of its existence? and what is its function? what is the thought? where does it exist? and what is its function? what is the mind? where is its center? and what is its function? what is its relation with? and what are the relations of the above-mentioned items to each other?. Researches about the sources of spring water in the world...
Having noted the absence of happiness in human life, a group of scholars began to look for a way to attain this happiness. They could put their hands on the core of happiness by means of physical laws, so that they could reach it by following such a set of laws! However… Can worldly scientific laws, however great they may be, control happiness, make it surrender to them, and allow itself to be harnessed by their reins?! Are they able to help people actually taste happiness, so that the earth will become a garden of paradise?! How great this achievement would be, if only they could do it!...
Han-shan, the Master of Cold Mountain, and his friend Shi-te, lived in the late-eighth to early-ninth century AD, in the sacred T’ien-t’ai Mountains of Chekiang Province, south of the bay of Hangchow. The two laughing friends, holding hands, come and go, but mostly go, dashing into the wild, careless of others’ reality, secure in their own. As Han-shan himself says, his Zen is not in the poems. Zen is in the mind....
This book introduces Buddhism by describing its approach to spiritual development and those who undertake the Buddhist path. It aims to make Buddhism more easily understood by those who might be unfamiliar with its objectives – and this task is made easier by the pragmatic ways in which Buddhism meets our enduring urge for happiness. Among the various spiritual traditions that have been developed over the past three thousand years to relieve humans of their suffering and distress, Buddhism is perhaps the most methodical, practical and comprehensive. As a function of its essential tolerance and loving kindness, the Buddhist tradition is expressed in a variety of forms that recognise different individual needs, and diverse cultural environments throughout the world. Our appreciation of this tradition, as it expands in the West, will increase as we understand some of its insights and key principles of spiritual development....
Table of Contents Chapter 1 What is Buddhism? Understanding Human Happiness Chapter 2 What is a Buddhist? How to Recognise a Buddhist When You Meet One Chapter 3 The Buddha: The Archetype of Human Development Chapter 4 The Dharma: The True Nature of Reality and How to See It Chapter 5 The Sangha: Friendship and Inspiration for the Journey 3 Chapter 6 Ethics: Good Actions Beget Good Actions Chapter 7 Meditation: Practicing Concentration for Developing Insight Chapter 8 Buddhism in Modern Society: Addressing the Big Human Issues Some Introductory Books on Buddhism...