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The purpose of the Apology is to prove to the emperors, renowned as upright and philosophical men, the injustice of the persecution of the Christians, who are the representatives of true philosophy … Christians are the true worshipers of God, the Creator of all things; they offer him the only sacrifices worthy of him, those of prayer and thanksgiving, and are taught by his Son, to whom they assign a place next in honor to him. This teaching leads them to perfect morality, as shown in their teacher's words and their own lives, and founded on their belief in the resurrection. (Summary from Wikipedia)...
Religion
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.(Summary adapted from the Wikipedia) These are parts three and four of six parts of the Pars Prima, consisting of questions regarding the Angels, and the Work of the Six Days....
Religion, Philosophy
Underhill emphasizes the practical, here-and-now nature of spiritual life. She argues that spirituality is a genuine and abiding human fact, and that any complete description of human life must find room for the spiritual factor, and for the religious life in which it finds expression....
Surely the most deeply-rooted need of the human soul, its purest aspiration, is for the closest possible union with God. As one turns over the pages of this little work, written by Blessed Albert the Great towards the end of his life, when that great soul had ripened and matured, one feels that here indeed is the ideal of one's hopes. (From the Preface)...
The Dhammapada is is a Buddhist scripture, containing 423 verses in 26 categories. According to tradition, these are verses spoken by the Buddha on various occasions, most of which deal with ethics. It is is considered one of the most important pieces of Theravada literature. Despite this, the Dhammapada is read by many Mahayana Buddhists and remains a very popular text across all schools of Buddhism. - Excerpted from Wikipedia...
A primer for those interested in the basic philosophy, beliefs & secrets of the Rosicrucians. (Summary by Kirk Ziegler)
Philosophy, Religion
On Loving God is one of the best-known and most influential works of Medieval Christian mysticism. Written at the request of one of the cardinals of Rome, it describes the four “levels” of love for God, and puts Christian devotion in the context of God’s love for mankind. Summary by Kirsten Ferreri...
The She-rab Dong-bu (Tree of Wisdom) is a metrical translation in Tibetan of a Sanscrit ethical work entitled Prajnya Danda, written by Nagarjuna who flourished in the fourth century of the Buddhist era (about 100 B.C.), The Tibetan version was probably made about the 11th century of our era but the exact date has not been determined. It is included in the Ten-gyur, section, volume གོ་, beginning at leaf 165. The Tibetan translator describes it as the second volume but I cannot say whether the remainder of the work has been preserved in Tibetan--the Sanscrit original is apparently lost. - W.L. Campbell...
The following work offers in book form the series of studies on the question of the historicity of Jesus, presented from time to time before the Independent Religious Society in Orchestra Hall, Chicago, 1909. No effort has been made to change the manner of the spoken, into the more regular form of the written, word. (Summary by M.M. Mangasarian (1859-1943) and Joanne Pauwels)...
Orthodoxy is a book that has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it. In it, Chesterton presents an original view of the Christian religion. He sees it as the answer to natural human needs, the answer to a riddle in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience....
It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the spook science per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis , as a lofty something found only in long-haired, wild-eyed geniuses, constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same. - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice...
Psychology, Religion, Philosophy
Kalimát-i-Maknúnih or The Hidden Words is a book written in Baghdad around 1857 by Bahá'u'lláh, the founder of the Bahá'í Faith. This work is written partly in Arabic and partly in Persian. The Hidden Words is written in the form of a collection of short utterances, 71 in Arabic and 82 in Persian, in which Bahá'u'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form. Bahá'ís are advised by `Abdu'l-Bahá, the son of Bahá'u'lláh to read them every day and every night and to implement its latent wisdom into their daily lives. He also said that The Hidden Words is a treasury of divine mysteries and that when one ponders its contents, the doors of the mysteries will open. The text of the Hidden Words is divided up into two sections: one from Arabic, and another from Persian. Each consist of several short, numbered passages. The Arabic has 71 passages, and the Persian has 82. This audiobook only contains the Arabic section. Each passage begins with an invocation, many of which repeat. Some common invocations include O Son of Spirit, O Son of Man, and O Son of Being. Bahá'í prayers are writte...
Religion, Philosophy, Advice
The history of Israel from the final years of King David's life, through the reign of his son, Solomon, to the rule of King Jehoshaphat of Judah and King Ahaziah of Israel. (Summary by Joy Chan)...
Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literali...
In this book, Schweitzer traces the historical progress of 'Historical Jesus' research, from Hermann Reimarus in the mid 18th century, to William Wrede at the turn of the 20th. Schweitzer showed how Jesus' image had changed with the times and with the personal proclivities of the various authors. He concluded with his own synopsis and interpretation of what had been learned over the course of the previous century. He took the position that the life of Jesus must be interpreted in the light of Jesus' own convictions, which he characterized as those of late Jewish eschatology. (Introduction from Wikipedia, modified by JoeD)...
So far as I can find out, I have no theory about Jesus to make these talks fit into. I have tried to find out for myself what the old Book of God tells about Him. And here I am trying to tell to others, as simply as I can, what I found. It was by the tedious, twisting path of doubt that I climbed the hill of truth up to some of its summits of certainty. I am free to confess that I am ignorant of the subject treated here save for the statements of that Book, and for the assent within my own spirit to these statements, which has greatly deepened the impression they made, and make. There is no question raised here about that Book itself, but simply a taking and grouping up together of what it says. ( Summary by Introductory Section )...
Religion, Philosophy, Psychology
This work is the story of a pilgrimage made over a hundred years ago by a group of American pilgrims. They were not headed for Canterbury, Rome or Jerusalem. Rather, they were headed for an historical but remote prison-city in a far corner of the Ottoman Empire. ‘Akká (Akko), now a city in Israel which attracts thousands of Bahá’í pilgrims each year, was but little thought of in that early period. It was originally the final place of exile and imprisonment for Bahá’u’lláh, a Persian nobleman who proclaimed that He was the Promised One of all religions and Messenger of God for this day and age. It was also the home of His eldest son, ‘Abbás Effendí, known as ‘Abdu’l-Bahá (Servant of Bahá), or Áqá (the Master), who was the leader of the Bahá’í Faith after Bahá’u’lláh’s passing in 1892. The first Western Bahá’í pilgrims arrived in 1898, which was then followed by a nearly continuous stream of pilgrims that has now grown into a river of devoted followers from all parts of the globe. The Bahá’í Faith was a little known religion in the late 19th and early 20th centuries but has now become widely recognised as the newest of the great world...
Religion, Philosophy, Travel
Luis de la Palma (Toledo 1560 - Madrid 1641) fue un jesuita español y uno de los grandes maestros espirituales del Siglo de oro a la altura de S. Ignacio de Loyola, S. Juan de ávila, Fray Luis de Granada, S. Juan de la Cruz y Santa Teresa de Jesús. Fue provincial de Toledo y predicador en el Colegio Imperial de Madrid, donde escribió la Historia de la Sagrada Pasión, publicada por indicación del prepósito general de la Compañía en 1624. Esta obra, no superada en su género, se basa en las narraciones evangélicas y tiene forma de meditaciones. Al poco tiempo de su publicación fue traducida a diferentes idiomas. Su censor, Cristóbal de Zamora, afirmó sobre él: Si como compuso sola la Pasión de Cristo, hubiere compuesto toda su vida, nos quitara el trabajo de estudiar en otros libros, porque el suyo sólo bastaría para tener la noticia entera y puntual de todo lo que Cristo obró y dijo, con tanta propiedad y tan elegante estilo que ninguno le hace ventaja y él la hace a muchos de los más aplaudidos que han escrito». (Introducción por Tux)...
Berkeley uses Hylas as his primary contemporary philosophical adversary, John Locke. A Hylas is featured in Greek mythology and the name Hylas is derived from an ancient Greek word for matter which Hylas argues for in the dialogues. Philonous translates as lover of mind. In The First Dialogue, Hylas expresses his disdain for skepticism, adding that he has heard Philonous to have maintained the most extravagant opinion... namely, that there is no such thing as material substance in the world. Philonous argues that it is actually Hylas who is the skeptic and that he can prove it. Thus, a philosophical battle of wit begins. (Summary from Wikipedia)...
Das Dhammapada ist eine Anthologie von Aussprüchen des Buddha. Dabei sind die Verse so ausgewählt, dass sie den Kern der Lehre des Buddha wiedergeben. Es ist einer der bekanntesten Texte dieser Lehre und findet seine weiteste Verbreitung im südlichen Buddhismus. Dort begleitet es die Schüler des Buddha vom Anfang bis zum Ende ihres Pfades. Darüber hinaus ist es ein Meisterwerk sowohl der frühen buddhistischen Literatur als auch der indischen Tradition des Karvya (Belle Lettre)....
Religion, Ancient Texts, Philosophy, Psychology