Arzachel

"Arzachel" redirects here. For other uses, see Arzachel (disambiguation).

Abū Isḥāq Ibrāhīm ibn Yaḥyā al-Naqqāsh al-Zarqālī, also known as Al-Zarqali or Ibn Zarqala (1029–1087), was a Muslim instrument maker, astrologer, and one of the leading astronomers of his time. Although his name is conventionally given as al-Zarqālī, it is probable that the correct form was al-Zarqālluh.[1] In Latin he is referred to as Arzachel or Arsechieles, a modified form of Arzachel, meaning 'the engraver'.[2] He lived in Toledo in Castile, Al-Andalus (now Spain), moving to Córdoba later in his life. His works inspired a generation of Islamic astronomers in Andalusia.

The crater Arzachel on the Moon is named after him.[2]

Early life

Al-Zarqālī was born to a family of Visigoth which converted to Islam in a village near the outskirts of Toledo, then a famous capital of the Taifa of Toledo, known for its co-existence between Muslims and Christians.


He was trained as a metalsmith and due to his skills he was nicknamed Al-Nekkach (in Andalusian Arabic "the engraver of metals"). His Latinized name, 'Arzachel' is formed from the Arabic al-Zarqali al-Naqqash, meaning 'the engraver'.[2]

He was particularly talented in Geometry and Astronomy. He is known to have taught and visited Córdoba on various occasions his extensive experience and knowledge eventually made him the foremost astronomer of his time. Al-Zarqālī was also an inventor, and his works helped to put Toledo at the intellectual center of Al-Andalus. He is also referred to in the works of Chaucer, as 'Arsechieles'.[2]

In the year 1085 Toledo was taken by Alfonso VI of Castile and remained after that under Christian rule. Al-Zarqālī and his colleagues, such as Al‐Waqqashi (1017–1095) of Toledo, had to flee. It is unknown whether the aged Al-Zarqālī fled to Cordoba or died in a Moorish refuge camp.

His works influenced Ibn Bajjah (Avempace), Ibn Tufail (Abubacer), Ibn Rushd (Averroës), Ibn al-Kammad, Ibn al‐Haim al‐Ishbili and Nur ad-Din al-Betrugi (Alpetragius).

In the 12th century, Gerard of Cremona translated al-Zarqali’s works into Latin. He referred to Al-Zarqali as an astronomer and magician.[2] Ragio Montanous wrote a book in the 15th century on the advantages of the Sahifah al-Zarqalia. In 1530, the German scholar Jacob Ziegler wrote a commentary on one of al-Zarqali’s works. In his "De Revolutionibus Orbium Coelestium", in the year 1530, Nicolaus Copernicus quotes the works of al-Zarqali and Al-Battani.[3]

Science

Instruments

Al-Zarqālī wrote two works on the construction of an instrument (an equatorium) for computing the position of the planets using diagrams of the Ptolemaic model. These works were translated into Spanish in the 13th century by order of King Alfonso X in a section of the Libros del Saber de Astronomia entitled the "Libros de las laminas de los vii planetas".

He also invented a perfected kind of astrolabe known as "the tablet of the al-Zarqālī" (al-ṣafīḥā al-zarqāliyya), which was famous in Europe under the name Saphaea.[4][5]

There is a record of an al-Zarqālī who built a water clock, capable of determining the hours of the day and night and indicating the days of the lunar months.[6] According to a report found in al-Zuhrī's Kitāb al-Juʿrāfīyya, his name is given as Abū al-Qāsim bin ʿAbd al-Raḥmān, also known as al-Zarqālī, which made some historians think that this is a different person.[1]

Theory

Al-Zarqali corrected geographical data from Ptolemy and Al-Khwarizmi. Specifically, he corrected Ptolemy’s estimate of the length of the Mediterranean sea from 62 degrees to the correct value of 42 degrees[3] In his treatise on the solar year, which survives only in a Hebrew translation, he was the first to demonstrate the motion of the solar apogee relative to the fixed background of the stars. He measured its rate of motion as 12.9 seconds per year, which is remarkably close to the modern calculation of 11.6 seconds.[7] Al-Zarqālī's model for the motion of the Sun, in which the center of the Sun's deferent moved on a small, slowly-rotating circle to reproduce the observed motion of the solar apogee, was discussed in the thirteenth century by Bernard of Verdun[8] and in the fifteenth century by Regiomontanus and Peurbach. In the sixteenth century Copernicus employed this model, modified to heliocentric form, in his De Revolutionibus Orbium Coelestium.[9]

Tables of Toledo

Al-Zarqālī also contributed to the famous Tables of Toledo, an adaptation of earlier astronomical data to the location of Toledo along with the addition of some new material.[1] Al-Zarqālī was famous as well for his own Book of Tables. Many "books of tables" had been compiled, but his almanac contained tables which allowed one to find the days on which the Coptic, Roman, lunar, and Persian months begin, other tables which give the position of planets at any given time, and still others facilitating the prediction of solar and lunar eclipses.

He also compiled an almanac that directly provided "the positions of the celestial bodies and need no further computation". The work provided the true daily positions of the sun for four Julian years from 1088 to 1092, the true positions of the five planets every 5 or 10 days over a period of 8 years for Venus, 79 years for Mars, and so forth, as well as other related tables.[10][11]

His Zij and Almanac were translated into Latin by Gerard of Cremona in the 12th century, and contributed to the rebirth of a mathematically-based astronomy in Christian Europe and were later incorporated into the Tables of Toledo in the 12th century and the Alfonsine tables in the 13th century.[10]

In designing an instrument to deal with Ptolemy's complex model for the planet Mercury, in which the center of the deferent moves on a secondary epicycle, al-Zarqālī noted that the path of the center of the primary epicycle is not a circle, as it is for the other planets. Instead it is approximately oval and similar to the shape of a pignon.[12] Some writers have misinterpreted al-Zarqālī's description of an earth-centered oval path for the center of the planet's epicycle as an anticipation of Johannes Kepler's sun-centered elliptical paths for the planets.[13] Although this may be the first suggestion that a conic section could play a role in astronomy, al-Zarqālī did not apply the ellipse to astronomical theory and neither he nor his Iberian or Maghrebi contemporaries used an elliptical deferent in their astronomical calculations.[14]

Works

Major Works and publications :

  • 1-"Al Amal bi Assahifa Az-Zijia";
  • 2-"Attadbir";
  • 3-"Al Madkhal fi Ilm Annoujoum";
  • 4-"Rissalat fi Tarikat Istikhdam as-Safiha al-Moushtarakah li Jamiâ al-ouroud";
  • 5-"Almanac Arzarchel";

See also

Notes

Further reading

  • (PDF version)
  • E. S. Kennedy. A Survey of Islamic Astronomical Tables, (Transactions of the American Philosophical Society, New Series, 46, 2.) Philadelphia, 1956.

External links

  • Muslim Scientists Before the Renaissance: Abū Ishāq Ibrāhīm al-Zarqālī (Arzachel)
  • 'Transmission of Muslim astronomy to Europe'
  • 'An Extensive biography'
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