World Library  
Flag as Inappropriate
Email this Article

Byblos syllabary

Article Id: WHEBN0004217197
Reproduction Date:

Title: Byblos syllabary  
Author: World Heritage Encyclopedia
Language: English
Subject: Undeciphered writing systems, Maurice Dunand, Bagam script, Yugtun script, Ancient inscriptions in Somalia
Publisher: World Heritage Encyclopedia

Byblos syllabary

Byblos syllabary
Undeciphered (probably a syllabary)
Languages Unknown
Time period
Estimated between 1800 BC and 1400 BC
Parent systems
Egyptian hieroglyphs and hieratic/Phoenician?
  • Byblos syllabary

The Byblos syllabary, also known as the Pseudo-hieroglyphic script, Proto-Byblian, Proto-Byblic, or Byblic, is an undeciphered writing system, known from ten inscriptions found in Byblos. The inscriptions are engraved on bronze plates and spatulas, and carved in stone. They were excavated by Maurice Dunand, from 1928 to 1932, and published in 1945 in his monograph Byblia Grammata. The inscriptions are conventionally dated to the second millennium BC, probably between the 18th and 15th centuries BC.

Examples of the script have also been discovered in Egypt, Italy, and Megiddo (Garbini, Colless).

Description of the script

The ten inscriptions

The Byblos script is usually written from right to left; word dividers are rarely used. The ten known inscriptions, named a to j in their order of discovery, are:

  • Two rectangular bronze tablets, documents c (16×11 cm) and d (21×12 cm), with 225 and 459 characters, respectively. Both tablets are inscribed on both sides. The characters were not made by scratching but by hammering chisels into the metal.
  • Four bronze "spatulas" (documents b, e, f, and i, with 40, 17, 48, and 84 characters, respectively). These spatulas have a more or less triangular shape with a "flower stem" handle at the sharpest angle of the triangle. They are about 5 by 9 centimeters and 1 mm thick. It is not known what their function was, but Dunand thinks they are "labels" attached to, for example, votive objects. All spatulas are inscribed on both sides, except spatula e (one side only). The writing is relatively sloppy. The text on the back side of spatula f is the only text known that reads from left to right. Spatulae b and i use short vertical strokes as word dividers.
Inscription on spatula e
Inscription on spatula e. The handle of the spatula has broken off; four possible reconstructions of the damaged leftmost character of the inscription are given.
  • Four fragments of stone steles: documents a, g, h, and j, with 116, 37, 7, and 13 characters respectively. The characters are carefully carved, with conspicuous interlinear baselines ("monumental style"). Dunand suggests that fragments h and j originally belonged to the same monument; the chemical composition of the limestone of both seems identical. The text on fragment g is written vertically, in five columns. Block j has vertical strokes, apparently as word dividers.

Related inscriptions

Isolated characters from the Byblos syllabary have also been found on various other objects, such as axes and pottery. Also, a spatula is known which has on the front side a Phoenician inscription and on the back side traces of a Proto-Byblian inscription—about half a dozen proto-Byblian characters are recognizable. The Phoenician inscription on this spatula is dated to the 10th century BC which suggests that Pseudo-hieroglyphs may have remained in use longer than is usually assumed.

Also, part of a monumental inscription in stone has been found in Byblos in a script that seems intermediate between the Pseudo-hieroglyphs and the later Phoenician alphabet. 21 characters are visible; most of them are common to both the Pseudo-hieroglyphic script and the Phoenician alphabet, while the few remaining signs are either Pseudo-hieroglyphic or Phoenician (Dunand, Byblia Grammata, pp. 135–138).

Sign list

Sign list

Each cell in the above table shows a sign (upper left), its Dunand code number (lower left), its frequency (lower right), and indicates (upper right) whether it was used on tablets (T), spatulas (S), or monuments (M). Signs in different cells may actually be writing variants of a single sign; for example, in the top row the signs H6, G17, and E12 are probably the same sign.

Number of different signs

The ten main Pseudo-hieroglyphic inscriptions together contain 1046 characters, while the number of 'signs', that is different characters, is given by Dunand as 114. Garbini has noted that the latter number probably is too high, for two reasons. First, Dunand's sign list includes heavily damaged characters for which it is impossible to say whether they really constitute a new sign. Secondly, writing variants clearly existed, for example between the "monumental" style of the steles and the "linear" style of the spatulas and tablets. Taking these variants into account would reduce the total number of signs.

Garbini estimates the actual number of signs to be about 90. This number suggests the script to be a syllabary, where each character was pronounced as a syllable, usually a consonant-plus-vowel combination. If the number of consonants was between 22 (like the later Phoenician alphabet) and 28 (like Ugaritic) and if the number of vowels was three (the original Semitic vowels were a, i, and u) or four to six (if it included an e and o, or a mute vowel), the total number of signs needed would be between 3×22=66 and 6×28=168, which is of the right order of magnitude.

Relation to other scripts

Some signs, for example , look like modified common Egyptian hieroglyphs, but there are many others which do not. Hoch (1990) points out that many of the signs seem to derive from Old Kingdom hieratic, rather than directly from hieroglyphic. It is known that from as early as 2600 BC Egyptian influence in Byblos was strong: Byblos was the main export harbor for "cedar" wood to Egypt, and consequently there was a considerable Egyptian merchant community in Byblos. Thus it is probable that the syllabary was devised by someone in Byblos who had seen Egyptian hieroglyphs and used them freely as an example to compose a new syllabary that was better adapted to the native language of Byblos—just as in neighbouring Ugarit a few centuries later a cuneiform alphabet was devised that was easier to use than the complicated Akkadian cuneiform.

Several signs resemble letters of the later Phoenician alphabet: . This suggests that the latter was derived in some way from the syllabary. Thus the inscriptions are potentially an important link between the Egyptian hieroglyphic script and the later Semitic abjads derived from Proto-Sinaitic.

Attempts at decipherment

Dhorme (1946)

The corpus of inscriptions is generally considered far too small to permit a systematic decipherment on the basis of an internal analysis of the texts. Yet already in 1946, one year after Dunand published the inscriptions, a claim for its decipherment was made, by Édouard Dhorme, a renowned Orientalist and former cryptanalyst from Paris. He noted that on the back of one of the inscribed bronze plates was a much shorter inscription ending in a row of seven nearly identical chevron-like marks, very much like our number "1111111". He assumed this to be a number (probably "seven", though Dhorme took it to be 4×10+3=43 because four marks were slightly larger than the other three), and guessed that the backside inscription as a whole contained a dating of the inscription.

The word directly before the seven "1" marks consists of four different signs: . The first (rightmost) sign, damaged but recognizable, and the leftmost sign resemble the letters 'b' and 't', respectively, of the later Phoenician alphabet. Dhorme now interpreted the whole word ('b-..-..-t') as Phoenician "b(a) + š(a)-n-t", "in the year (of)" (Hebrew bišnat), which gave him the phonetic meanings of all four signs. These he substituted in the rest of the inscriptions, thereby looking for recognizable parts of more Phoenician words that would give him the reading of more signs. In the end he proposed transcriptions for 75 signs.

Sobelman (1961)

Harvey Sobelman did not try to find phonetic values for the various signs, but instead tried to determine word boundaries and find grammatical patterns, using linguistics techniques. Daniels' judgement is that Sobelman's "result should be taken into account in all future work on these texts."

Martin (1962)

Malachi Martin read the body of characters as an alphabet and categorized the various signs into 27 "classes". After publishing "part one" of his decipherment, in two volumes, he never published a sequel.

Mendenhall (1985)

In 1985 a new translation attempt was published by acrophonic principle, where the phonetic value of a syllabic sign is assumed to be equal to the initial sound of the (Semitic) word for the object that is depicted by the sign.

Mendenhall took the language to be very early ("Old Coastal") Semitic, from before the split between the Northwest Semitic (Phoenician, Hebrew) and South Semitic (Old South Arabian) language groups. He dated the texts to as early as 2400 BC. As noted earlier, James Hoch (1990) sees the source of the signs in Egyptian Old Kingdom characters (c. 2700 - 2200) and so this West Semitic syllabary would have been invented in that period.

The translations proposed by Mendenhall are often cryptic: "Adze that Yipuyu and Hagara make binding. Verily, in accordance with that which Sara and Ti.pu established we will be surety. Further: with Miku is the pledge."(Spatula document F, which includes three witness marks). The text with the seven '1' marks, referred to above (Bronze Tablet C) is interpreted by Mendenhall as a marriage contract, where the marks are the "signatures" of seven witnesses. For Mendenhall, Document D (the longest text) is a covenant document between a king and his vassals. The decipherment should not be judged on the basis of Mendenhall's translations but on the plausibility of the texts his system reveals, and also whether his table of signs and sounds produces credible results on other inscriptions that were not included in his decipherment procedure.

Brian Colless (1992, 1998) supports Mendenhall's decipherment, and argues that the Megiddo signet-ring confirms it, reading (according to Mendenhall's identifications for the signs): Sealed, the sceptre of Megiddo. This is just one indication that use of this script was not confined to Byblos. Inscriptions employing this West Semitic syllabary have also been found in Egypt.

Jan Best (2009)

Jan Best, a Dutch prehistorian and protohistorian, believes he has deciphered the Byblos syllabary successfully after 40 years of research.[1]


See also


  1. ^ Ugarit-Forschungen 40 (2009)

External links

  • website Jan Best
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.