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Celestial stem

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Celestial stem

The ten Celestial or Heavenly Stems (Chinese: 天干; pinyin: tiāngān) are a Chinese system of ordinals that first appear during the Shang dynasty, ca. 1250 BCE, as the names of the ten days of the week. They were also used in Shang-period ritual as names for dead family members, who were offered sacrifices on the corresponding day of the Shang week. The Heavenly Stems were used in combination with the Earthly Branches, a similar cycle of twelve days, to produce a compound cycle of sixty days. Subsequently, the Heavenly Stems lost their original function as names for days of the week and dead kin, and acquired many other uses, the most prominent and long lasting of which was their use together with the Earthly Branches as a 60-year calendrical cycle.[1]


  • Table 1
  • Origin 2
  • Current usage 3
  • See also 4
  • Notes 5
  • Bibliography 6
  • External links 7


Chinese Japanese Korean
Vietnamese Yin and Yang
Wu Xing
Wu Xing
on'yomi kun'yomi
1 jiǎ ciaeh43 gaap3 kinoe 갑 (gap) ᠨᡳᠣᠸᠠᠩᡤᡳᠶᠠᠨ (niowanggiyan) giáp 陽 (yang) 木 (wood) 東 East
2 ieh43 jyut6 otsu kinoto 을 (eul) ᠨᡳᠣᡥᠣᠨ (niohon) ất 陰 (yin)
3 bǐng pin51 bing2 hei hinoe 병 (byeong) ᡶᡠᠯᡤᡳᠶᠠᠨ (fulgiyan) bính 陽 (yang) 火 (fire) 南 South
4 dīng ting44 ding1 tei hinoto 정 (jeong) ᡶᡠᠯᠠᡥᡡᠨ (fulahūn) đinh 陰 (yin)
5 vu231 mou6 bo tsuchinoe 무 (mu) ᠰᡠᠸᠠᠶᠠᠨ (suwayan) mậu 陽 (yang) 土 (earth) 中 Middle
6 ci51 gei2 ki tsuchinoto 기 (gi) ᠰᠣᡥᠣᠨ (sohon) kỷ 陰 (yin)
7 gēng keng44 gang1 kanoe 경 (gyeong) ᡧᠠᠨᠶᠠᠨ (šanyan) canh 陽 (yang) 金 (metal) 西 West
8 xīn sin44 san1 shin kanoto 신 (sin) ᡧᠠᡥᡡᠨ (šahūn) tân 陰 (yin)
9 rén nyin223 jam4 jin mizunoe 임 (im) ᠰᠠᡥᠠᠯᡳᠶᠠᠨ (sahaliyan) nhâm 陽 (yang) 水 (water) 北 North
10 guǐ kue51 gwai3 ki mizunoto 계 (gye) ᠰᠠᡥᠠᡥᡡᠨ (sahahūn) quý 陰 (yin)


The Shang people believed that there were ten suns, each of which appeared in order in a ten-day cycle (旬; xún). The Heavenly Stems (tiāngān 天干) were the names of the ten suns, which may have designated world ages as did the Five Suns and the Six Ages of the World of Saint Augustine. They were found in the given names of the kings of the Shang in their Temple Names. These consisted of a relational term (Father, Mother, Grandfather, Grandmother) to which was added one of the ten gān names (e.g. Grandfather Jia). These names are often found on Shang bronzes designating whom the bronze was honoring (and on which day of the week their rites would have been performed, that day matching the day designated by their name). David Keightley, a leading scholar of ancient China and its bronzes, believes that the gān names were chosen posthumously through divination.[2] Some historians think the ruling class of the Shang had ten clans, but it is not clear whether their society reflected the myth or vice versa. The associations with Yin-Yang and the Five Elements developed later, after the collapse of the Shang Dynasty.

The literal meaning of the characters was roughly as follows:[3]

Original Modern
shell first (book I, person A etc.), helmet, armor, words related to beetles, crustaceans, methyl group, fingernails, toenails
fishguts second (book II, person B etc.), twist, words related to the ethyl group
fishtail [4] third, bright, fire, fishtail (rare)
nail fourth, male adult, robust, T-shaped, to strike, a surname
lance (not used)
threads on a loom [5] self
evening star age (of person)
to offend superiors [6] bitter, piquant, toilsome
burden[7] to shoulder, to trust with office
disposed grass [8] (not used)

Current usage

The Stems are still commonly used nowadays in Chinese counting systems similar to the way the alphabet is used in English. For example:

  • Names in legal documents and contracts where English speakers would use A, B, C, etc. Korea and Japan also use heavenly stems on legal documents in this way. In Korea, letters gap (甲) and eul (乙) are consistently used to denote the larger and the smaller contractor (respectively) in a legal contract, and are sometimes used as synonyms for such; this usage is also common in the Korean IT industry.
  • Choices on multiple choice exams, surveys, etc.
  • Organic nomenclature in Chinese.
  • Diseases (Hepatitis A: 甲型肝炎 jiǎxíng gānyán; Hepatitis B: 乙型肝炎 yǐxíng gānyán)
  • Sports leagues (Serie A: 意甲 yìjiǎ)
  • Vitamins (although currently, in this case, the ABC system is more popular)
  • Characters conversing in a short text (甲 speaks first, 乙 answers)
  • Students' grades in Taiwan: with an additional Yōu (優 "Excellence") before the first celestial stem Jiǎ. Hence, American grades A, B, C, D and F correspond to 優, 甲, 乙, 丙 and 丁 (yōu, jiǎ, yǐ, bǐng, dīng).
  • In astrology and Feng Shui. The Celestial Stems and Earth Branches form the four pillars of Chinese metaphysics in Qi Men Dun Jia and Da Liu Ren.

See also


  1. ^ Smith (2011).
  2. ^ David N. Keightley, "The Quest for Eternity in Ancient China: The Dead, Their Gifts, Their Names" in Ancient Mortuary Traditions of China ed. by George Kuwayama. Los Angeles County Museum of Art, 1987, pp. 12–24.
  3. ^ William McNaughton. Reading and Writing Chinese. Tokyo: Charles E. Tuttle, 1979.
  4. ^ Wenlin Dictionary: Picture of a fish tail.
  5. ^ Wenlin Dictionary: 己 may have depicted thread on a loom; an ancient meaning was 'unravel threads', which was later written 紀 jì. 己 was borrowed both for the word jǐ 'self', and for the name of the sixth Heavenly Stem (天干).
  6. ^ Wenlin Dictionary: "The seal has 𢆉 'knock against, offend' below, and 亠 above; the scholastic commentators say: to offend (亠 = ) 上 the superiors"
  7. ^ Wenlin Dictionary: 壬 rén depicts "a 丨 carrying pole supported 一 in the middle part and having one object attached at each end, as always done in China" --Karlgren(1923). (See 扁担 biǎndan). Now the character 任 rèn has the meaning of carrying a burden, and the original character 壬 is used only for the ninth of the ten heavenly stems (天干).
  8. ^ Wenlin Dictionary: 癶 "stretch out the legs" + 天; The nicely disposed grass, on which the Ancients poured the libations offered to the Manes


Allan, Sarah (1991). The shape of the turtle: myth, art, and cosmos in early China. Albany NY: State University of New York Press. Barnard, Noel (1986). "A new approach to the study of clan-sign inscriptions of Shang". In Kwang-chih Chang (ed.). Studies of Shang archaeology : selected papers from the International Conference on Shang Civilization. New Haven: Yale University Press. pp. 141–206. Keightley, David (2000). The ancestral landscape: time, space, and community in late Shang China, ca. 1200-1045 B.C. Berkeley: University of California, Berkeley, Center for Chinese Studies. Smith, Adam (2011). "The Chinese sexagenary cycle and the ritual origins of the calendar". In John Steele (ed.). Calendars and years II : astronomy and time in the ancient and medieval world (PDF). Oxford: Oxbow. pp. 1–37.

  • Heavenly Stems and Earthly Branches - Hong Kong Observatory

External links


Pulleyblank, E. G. (1995). "The ganzhi as phonograms". Early China News 8: 29–30. 



Chang Tai-Ping (1978). "The role of the t'ien-kan ti-chih terms in the naming system of the Yin". Early China 4: 45–48. 




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