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Driglam namzha

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Title: Driglam namzha  
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Subject: Bhutanese refugees, Immigration to Bhutan, Culture of Bhutan, Freedom of religion in Bhutan, Law of Bhutan
Collection: Bhutanese Architecture, Bhutanese Culture, Bhutanese Fashion
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Driglam namzha

The Driglam Namzha (Tibetan: སྒྲིག་ལམ་རྣམ་གཞག་Wylie: sgrig lam rnam gzhag) is the official behaviour and dress code of Bhutan. It governs how citizens should dress in public and how they should behave in formal settings. It also regulates a number of cultural assets such as art and architecture. In English, driglam means "order, discipline, custom, rules, regimen"[1] and namzha means "system,"[1] though the term may be styled "The Rules for Disciplined Behaviour."


  • History of the Driglam Namzha 1
  • Clothing 2
  • Architecture 3
  • See also 4
  • Notes 5

History of the Driglam Namzha

The Driglam Namzha traces its roots directly back to the 17th century pronouncements of Ngawang Namgyal, 1st Zhabdrung Rinpoche, the Tibetan lama and military leader who sought to unify Bhutan not only politically but culturally as well. He established guidelines for dzong architecture, the characteristic monastery-fortresses of Bhutan. He also established many of the traditions of the tshechu "district festival" such as the Cham dance. These guidelines were intentionally codified to encourage the emergence of a distinctive Bhutanese identity.

In 1989 the government elevated the status of the dress code from recommended to mandatory. Afterward, all citizens were required to observe the dress code in public during business hours. This decree was resented by Lhotshampas in the southern lowlands who voiced complaints about being forced to wear the clothing of the Ngalop people.[2][3] 80,000 Bhutanese refugees now reside in refugee camps in Nepal.


Bhutanese people in national dress.

Under the Driglam Namzha, men wear a heavy knee-length robe tied with a belt called a gho folded in such a way to form a pocket in front of the stomach. Women wear colorful blouses called wonju over which they fold and clasp a large rectangular cloth called a kira, thereby creating an ankle-length dress. A short silk jacket or toego may be worn over the kira. Everyday gho and kira are cotton or wool according to the season, patterned in simple checks and stripes in earth tones. For special occasions and festivals, colourfully-patterned silk kira and, more rarely, gho, may be worn.

Additional rules apply when visiting a dzong or a temple, and when appearing before a high-level official. A white, raw silk sash with fringes called a kabney is worn by commoner men from left shoulder to opposite hip, with other colors reserved for officials and monks. Women wear a rachu, a narrow embroidered cloth draped over the left shoulder.


A Bhutanese house in Paro with multi-colored wood frontages, small arched windows and a sloping roof.

The Driglam Namzha codifies the traditional rules for the construction of the sacred fortresses known as dzongs. No plans are drawn up nor are nails allowed in their construction. Under the direction of an inspired lama, citizens build dzongs as part of their tax obligation to the state. As recently as 1998, by decree, all buildings must be constructed with multi-coloured wood frontages, small arched windows and sloping roofs.[2]

See also


  1. ^ a b "Dharma Dictionary". Diamond Way Buddhism. 1996. Retrieved 2010-10-01. 
  2. ^ a b "Country profile – Bhutan: a land frozen in time". BBC News online. 1998-02-09. Retrieved 2010-10-01. 
  3. ^ "Bhutan country profile". BBC News online. 2010-05-05. Retrieved 2010-10-01. 
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