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Johann Albert Fabricius

Johann Albert Fabricius

Johann Albert Fabricius (11 November 1668 –30 April 1736) was a German classical scholar and bibliographer.

Contents

  • Biography 1
  • Works 2
    • Bibliotheca Latina 2.1
    • Bibliotheca Graeca 2.2
    • Other works 2.3
  • Notes 3
  • Bibliography 4
  • External links 5

Biography

Fabricius was born at Leipzig, son of Werner Fabricius, director of music in the church of St. Paul at Leipzig, who was the author of several works, the most important being Deliciae Harmonicae (1656). The son received his early education from his father, who on his deathbed recommended him to the care of the theologian Valentin Alberti.

He studied under theology; and having gone to Hamburg in 1693, he proposed to travel abroad, when the unexpected tidings that the expense of his education had absorbed his whole patrimony, and even left him in debt to his trustee, forced him to abandon this project. In 1693 he published a doctoral dissertation De Platonismo Philonis Judaei which contributed to Philo of Alexandria's losing his position as an "honorary Church Father".[1]

He therefore remained at Hamburg in the capacity of librarian to Johann Friedrich Mayer (1650–1712). In 1696 he accompanied his patron to Sweden; and on his return to Hamburg, not long afterwards, he became a candidate for the chair of logic and philosophy. The suffrages being equally divided between Fabricius and Sebastian Edzardus, one of his opponents, the appointment was decided by lot in favour of Edzardus; but in 1699 Fabricius succeeded Vincent Placcius in the chair of rhetoric and ethics, a post which he held until his death, refusing invitations to Greifswald, Kiel, Giessen, and Wittenberg. He died at Hamburg. The details of the life of Fabricius are to be found in De Vita et Scriptis J. A. Fabricii Commentarius, by his son-in-law, H. S. Reimarus, the well-known editor of Dio Cassius, published at Hamburg in 1737.[2]

Works

Fabricius is credited with 128 books. He was a celebrated bibliographer and collector of manuscripts, and many of his volumes are compilations, editions, or anthologies.

Bibliotheca Latina

One of the most famed and laborious of his works is the Bibliotheca Latina[3] The divisions of the compilation are:

  • the writers to the age of Tiberius
  • to that of the Antonines
  • to the decay of the language
  • fragments from old authors, and chapters on early Christian literature.
  • A supplementary work was Bibliotheca Latina mediae et infimae Aetatis[4]

Bibliotheca Graeca

Fabricius' most important work is the Bibliotheca Graeca (1705–1728, revised and continued by G. C. Harles, 1790—1812), a work which has been denominated maximus antiquae eruditionis thesaurus (the greatest repository of ancient learning). Its divisions are marked off by Homer, Plato, Jesus, Constantine, and the capture of Constantinople in 1453, while a sixth section is devoted to canon law, jurisprudence and medicine.

Other works

  • Specimen elencticum historiae logicae, a catalogue of the treatises on logic known by him (1699)
  • Bibliotheca Antiquaria, an account of the writers whose works illustrated Jewish, Greek, Roman, and Christian antiquities (1713)
  • Centifolium Lutheranum, a Lutheran bibliography (1728)
  • Bibliotheca Ecclesiastica (1718)
  • Preface to Vincent Placcius's Theatrum anonymorum et pseudonymorum (1708).

Fabricius was also influential in articulating current scholarly notions of the "Old Testament Pseudepigrapha" and "New Testament Apocrypha", through his compilations of collections of texts and excerpts:

  • Codex apocryphus Novi Testamenti (1703)
  • Codex pseudepigraphus Veteris Testamenti (1713)
  • Codicis pseudepigraphi Veteris Testamenti Volumen alterum accedit Josephi veteris Christiani auctoria Hypomnesticon (1723)

These volumes were widely cited and consulted as recently as 20th century.[5]

Notes

  1. ^ Runia, David T. Philo in Early Christian Literature, p. 31.
  2. ^ C. F. Bähr in Ersch and Gruber's Allgemeine Encyclopaedie; J. E. Sandys, Hist. Class. Schol. iii (1908).
  3. ^ (1697) republished in an improved and amended form by J.A. Ernesti (1773)
  4. ^ (1734–1736) supplementary volume by Christian Schottgen, 1746; ed. Mansi, 1754
  5. ^ Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.

Bibliography

  • Backus, Irene (1998). "Renaissance Attitudes towards New Testament Apocryphal Writings: Jacques Lefèvre d’Étaples and His Epigones". Renaissance Quarterly 51. 
  • Charlesworth, James H. (1985). The Old Testament Pseudepigrapha and New Testament: Prolegomena to the Study of Christian Origins. Cambridge: Cambridge University Press. 
  • Petersen, E. (2001). M. Pade (ed.), ed. "Learned Communication: Johann Albert Fabricius and the Literary Communities". Renaissance Readings of the Corpus Aristotelicum (Copenhagen: Museum Tusculanum). 
  • Petersen, E. (1998). Intellectum liberare Johann Albert Fabricius: En humanist i Europa. Copenhagen: Museum Tusculanum. 
  • Reed, Annette Yoshiko (2009). "The Modern Invention of Old Testament Pseudepigrapha". Journal of Theological Studies.  
  •  

External links

  • and other books. Original Latin TextsBibliotheca Latina Mediae et Infimae Aetatis
  • (Hamburg and Leipzig, 1713) on GoogleBooksCodex pseudepigraphus Veteris TestamentiJ.A. Fabricius,
  • (Hamburg, 1723) on GoogleBooksCodicis pseudepigraphi Veteris Testamenti, Volumen alterum accedit Josephi veteris Christiani auctoria HypomnesticonJ.A. Fabricius,
  • (Hamburg, 1703; 2nd rev.ed. 1719) on GoogleBooksCodex apocryphus Novi TestamentiJ.A. Fabricius,
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