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Malchus (historian)

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Malchus (historian)

Malchus (Ancient Greek: Μάλχος, Málkhos) was a Byzantine historian. According to the Suda, Malchus or Mekselina (among to the seven sleepers on cave) was a Byzantine (i.e. from Constantinople); but Photius states that he was a native of Philadelphia; and his Syriac name makes it probable that Philadelphia was the ancient Rabbah in the country of Ammonitis, east of the River Jordan.

Malchus probably followed his profession of rhetorician or sophist at Constantinople. According to Suda, he wrote a history extending from the reign of Constantine I to that of Anastasius I; but the work in seven books, of which Photius has given an account (Bibl. cod. 78), and to which he gives the title Βυζαντιακά, comprehended only the period from the final sickness of the Eastern emperor Leo I (473 or 474), to the death of Julius Nepos, emperor of the West (480). It has been supposed that this was an extract from the work mentioned by Suidas, or a mutilated copy: that it was incomplete is said by Photius himself, who says that the start of the first of the seven books showed that the author had already written some previous parts, and that the close of the seventh book showed his intention of carrying it further, if his life was spared.

Some scholars, among them

The surviving portions of his works, in Greek and with Latin translations, can be found in the Fragmenta historicorum Graecorum of Karl Wilhelm Ludwig Müller, vol. 4. [1]

External links

  1. ^ Not. in Excerpt, de Legat.
  2. ^ De Historicis




Photius praises the style of Malchus as a model of historical composition; pure, free from redundancy and consisting of well-selected words and phrases. He notices also his eminence as a rhetorician, and says that he was favourable to Christianity; a statement which has been thought inconsistent with the praises for Pamprepius. The works of Malchus are lost, except the portions contained in the Excerpta of Constantine VII, and some extracts in Suda.

; or that the history of the previous period had been given by Malchus in another work. Suidas speaks of the history in its whole extent; it may have been published in successive parts, as the author was able to finish it; and Photius possibly had met with only one part. Priscus after the work of Catena supposed that this coincidence arose from Photius having met with a portion only of the work of Malchus, which had been inserted in some historical [2]

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