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New Book of Tang

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Title: New Book of Tang  
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Subject: Chancellor of the Tang dynasty, Li Rangyi, Doulu Zhuan, Ji Chuna, Li Xi (Tang dynasty)
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New Book of Tang

The New Book of Tang (simplified Chinese: 新唐书; traditional Chinese: 新唐書; pinyin: Xīn Tángshū; Wade–Giles: Hsin T'angshu), generally translated as “New History of the Tang,” or “New Tang History,” is a work of official history covering the Tang dynasty in ten volumes and 225 chapters. The work was compiled by a team of scholars of the Song dynasty, led by Ouyang Xiu and Song Qi.

It was originally simply called the Tangshu (Book of Tang) until the 18th century.


In Chinese history, it was customary for dynasties to compile histories of the dynasty preceding them as a means of cementing their own legitimacy. As a result, during the Later Jin dynasty of the Five Dynasties and Ten Kingdoms period, a history of the preceding Tang dynasty, the Old Book of Tang (唐書) had already been compiled.

In 1044, however, Emperor Renzong of Song ordered a new compilation of Tang history, based on his belief that the original Old Book of Tang was wanting in organisation and comprehensiveness. The process took 17 years, being finally presented in 1060.


The New Book of Tang differed dramatically in its organisation and contents from the older version, in part due to the literary and philosophical inclinations of its chief compilers. Ouyang Xiu frequently invoked the principle of reason in evaluating historical accounts, and purged all accounts containing elements of myth or superstition, thereby dramatically shortening many of the biographies of emperors and major figures.[1]

In contrast, the New Book of Tang included several new sections of more practical interest to Tang history. These included a much expanded series of Treatises (), including topics on the horse trade with Tibet and military affairs, and a table of the bureaucratic hierarchy of the Tang administration which was missing from the old Old Book of Tang.[2] Another feature which was revived was the use of Tables (), annalistic tables of events and successions which included not just the emperors themselves but also chancellors and jiedushi.

The style of prose in the New Book also differed, due to Ouyang Xiu and Song Qi being both admirers of the simplified, 'ancient' prose style of Tang scholars such as Han Yu, rather than the flowery prose style found in official Tang documents. This led them to change the original wordings in the documents that they quoted in the book. However in the reduction, the direct use of Tang court records was lost, some reduced passages were unclear, and many errors were introduced in attempting to find more 'ancient' words to rephrase the Tang originals.[3]


Four biographies of women appear in this new book that were not present in the first Old Book of Tang. The women kill or maim themselves in horrible ways, and represent examples of Tang dynasty women that were intended to deter contemporary readers from extreme behavior. For example, Woman Lu gouges her own eye out to assure her ailing husband that there will be no second man after him. Biographies of 35 overly filial and fraternal men are also included in the work, though these men do not resort to the extremes of female mutilation found in the female biographies.[1]

See also


  1. ^ a b Davis, Richard L. (2001). "Chaste and Filial Women in Chinese Historical Writings of the Eleventh Century". Journal of the American Oriental Society 121 (2): 204–218.  
  2. ^ From a description by Wang Yingling, in his Yuhai (玉海)
  3. ^ Endymion Wilkinson. Chinese History: A New Manual. (Cambridge, MA: Harvard University Asia Center, Harvard-Yenching Institute Monograph Series New Edition; Second, Revised printing March 2013: ISBN 9780674067158),737.

External links

  • Chronicles of the Chinese Dynasties, Twitchett, Official History under the T'ang, 191-236.
  • Xu Elina-Qian, Historical Development of the Pre-Dynastic Khitan, University of Helsinki, 2005. 273 pages.
    2.1 Introduction to the Sources on the Pre-dynastic Khitan (pp.19-23) > The Xin Tangshu, p.21-22
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