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Sainte-Marie among the Hurons

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Title: Sainte-Marie among the Hurons  
Author: World Heritage Encyclopedia
Language: English
Subject: Jean de Brébeuf, Noël Chabanel, Midland, Ontario, Martyrs' Shrine, 1855 archaeological discoveries
Collection: 1639 Establishments in New France, 1649 Disestablishments in New France, 1844 Archaeological Discoveries, 1855 Archaeological Discoveries, 1941 Archaeological Discoveries, 1954 Archaeological Discoveries, First Nations History in Ontario, French Mission Settlements in North America, History Museums in Ontario, Living Museums in Canada, Midland, Ontario, Museums in Simcoe County, National Historic Sites in Ontario, New France, Populated Places Disestablished in 1649, Populated Places Established in 1639
Publisher: World Heritage Encyclopedia

Sainte-Marie among the Hurons

Sainte-Marie among the Hurons
Established 1634
Location Midland, Ontario, Canada
Type living museum
Designated 1920
Vegetable garden.

Sainte-Marie among the Hurons (French: Sainte-Marie-au-pays-des-Hurons) was a French Jesuit settlement in Wendake, the land of the Wendat, near modern Midland, Ontario, from 1639 to 1649. It was the first European settlement in what is now the province of Ontario. Eight missionaries from Sainte-Marie were martyred, and were canonized by the Catholic Church in 1930. Sainte-Marie Among the Hurons was designated a National Historic Site of Canada in 1920.[1][2] A reconstruction of the mission now operates as a living museum.

A nearby historic site, Carhagouha, marks the spot where an earlier Recollet missionary to Wendake, Fr. Joseph Le Caron, presided in 1615 over the first Catholic mass conducted in present-day Ontario. Another related site of historical interest is Saint-Louis Mission National Historic Site, located in present-day Victoria Harbour, Ontario. It is at Saint-Louis that Jesuit missionaries Jean de Brébeuf and Gabriel Lalement were captured when the Wendat village was attacked by the Iroquois on March 16, 1649.


  • History 1
  • Missionary life 2
  • War and martyrdom 3
  • Burning of Sainte-Marie 4
  • Modern reconstruction 5
  • Affiliations 6
  • Grounds 7
  • See also 8
  • References 9
  • External links 10


Sainte-Marie among the Hurons was established in 1639 by French Jesuits Fathers Jérôme Lalemant and Jean de Brébeuf in the land of the Wendat. The fortified missionary settlement acted as a centre and base of operations for Jesuit missionaries on the outskirts of what is now Midland, Ontario as they worked amongst the Huron. It also provided an example of a functioning European community to the Huron. The mission was built near the Huron settlement of Quieunonascaranas, led by chief Auoindaon.

The mission was initially founded by 18 men. Arriving in November 1639, the priests erected a makeshift shelter out of smithy and other buildings. Sainte-Marie became the Jesuit headquarters in Huronia, from which the Jesuits travelled among the Huron, Petun, Nipissing, Ottawa and Ojibwa peoples.

Missionary life


A small group of religiously devoted men, also known as donnés (offered, given or gifts), worked at the mission in return for food, clothing, and shelter. The Jesuits hired engagés, laborers, and non-clerical Jesuits known as "lay brothers". The Jesuits preached the Christian Gospel to the Huron, often adapting the story to local customs and symbols. One of the most famous examples of this was the "Huron Carol", a Christmas hymn written by Jean de Brébeuf. A translated version of this song remains popular in Canadian churches to this day.

Soldiers had a small but important presence at the mission. Twenty-three soldiers wintered at Sainte-Marie in 1644, but many of the Jesuits resisted the idea of a military presence. They feared the soldiers would "bring the worst of Europe" with them.

The founding of the mission led to division amongst the Wendat, with conflict between those who converted to Christianity and those who maintained traditional beliefs. Infectious disease, an unintended result of first contact between the Jesuits, their farm animals and the Wendat, served to further the gap between the traditional Wendat and the missionaries. Epidemics of smallpox, which raged from 1634-1640, were brought by the increased number of children emigrating to the colonies with families from cities where the disease was endemic in France, England and the Netherlands. Also during this time, the rivalry between the Wendat and Iroquois began to reignite. The Wendat were weakened by their internal divisions and their losses from the conflict.

War and martyrdom

With Iroquois aggression on the rise, an additional six soldiers were dispatched from France in 1649. The weakened Wendat nation was little match for the strengthened Iroquois, who had used their trading alliances with the Dutch to gain firearms.

Eight of the missionaries—St. Jean de Brébeuf (1649), St. Noël Chabanel (1649), St. Antoine Daniel (1648), St. Charles Garnier (1649), St. René Goupil (1642), St. Isaac Jogues (1646), St. Jean de Lalande (1646), and St. Gabriel Lallemant (1649)—were martyred in the Huron-Iroquois wars. Owing to the proximity of their deaths to Sainte-Marie, the French recovered the bodies of Brébeuf and Lalemant to be buried at the mission.

Burning of Sainte-Marie

Brébeuf and Lallemant stand ready for boiling water/fire "Baptism", Flaying

On June 16, 1649, the missionaries chose to burn the mission rather than risk it being desecrated or permanently overrun by Iroquois in further attacks. Fr. Paul Ragueneau wrote,

"We ourselves set fire to it, and beheld burn before our eyes and in less than one hour, our work of nine or ten years."

Before the burning, the survivors had decided that Brébeuf and Lalemant would be canonized as martyrs. Shoemaker Christophe Regnault had to extract the bones of the two men to save as relics. Regnault exhumed the bodies, placed them into a lye solution and wrapped the bones in linens. The men's flesh remains were reburied together in the same grave.

The missionaries travelled to Gahoendoe with the Wendat in an effort to construct a second mission designed especially for defence. It was named Ste Marie II. A severe winter and the constant threat of Iroquois attack eventually forced the French from the area, and they travelled back to New France. They took along the bones of Brébeuf and Lalemant on both trips. The bones have been held as holy relics at Ste Marie II, which can be visited across from the Anglican church on Christian Island.

Modern reconstruction

Mural in the harbour of Midland, commemorating Sainte-Marie among the Hurons

The site lay dormant until 1844, when Jesuit Fr. Pierre Chazelle conducted initial site excavations. Father Félix Martin continued this in 1855. In 1940 the Society of Jesus purchased the property where Sainte-Marie stood. In 1941, Kenneth Kidd of the Royal Ontario Museum undertook the first scientific excavations of the site, aided by W.J. Wintemberg. Wilfrid and Elsie Jury of the University of Western Ontario undertook additional excavations. In 1954 Fr. Dennis Hegarty discovered the graves of Brébeuf and Lalemant.

Starting in 1964, Sainte-Marie was reconstructed as a historical site and living museum.[3] All of the buildings and their contents are reproductions. A popular tourist attraction, it draws thousands of visitors each week during the summer months. The site is managed by Huronia Historical Parks, an agency of the Ontario Ministry of Tourism and Culture.

Canonized by Pope Pius XI in 1930, the eight martyred missionaries are collectively known as the Canadian Martyrs. The site adjacent to the Martyrs' Shrine was visited by Pope John Paul II in 1984 as part of his papal visit to Canada.

On August 22, 2006, three of the reconstructed buildings—the

  • Sainte-Marie among the Hurons official site
  • Jesuit Relations

External links

  1. ^ Sainte-Marie Among the Hurons Mission, Directory of Designations of National Historic Significance of Canada
  2. ^ Sainte-Marie Among the Hurons Mission. Canadian Register of Historic Places.
  3. ^ Article on Sainte-Marie, The Canadian Encyclopedia


See also


The museum is affiliated with the Canadian Museums Association, the Canadian Heritage Information Network and the Virtual Museum of Canada.

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