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Standing Stone

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Standing Stone

"Standing stone" redirects here. For other uses, see Standing stone (disambiguation).

A menhir (French, from Middle Breton: men, "stone" and hir, "long"[1]), standing stone, orthostat, or lith is a large upright standing stone. Menhirs may be found singly as monoliths, or as part of a group of similar stones. Their size can vary considerably, but their shape is generally uneven and squared, often tapering towards the top. Menhirs are widely distributed across Europe, Africa and Asia, but are most numerous in Western Europe; in particular in Ireland, Great Britain and Brittany. There are about 50,000 megaliths in these areas,[2] while there are 1,200 menhirs in northwest France alone.[3] Standing stones are usually difficult to date, but pottery found underneath some in Atlantic Europe connects them with the Beaker people. They were constructed during many different periods across pre-history, erected as part of a larger megalithic culture that flourished in Europe and beyond.

Some menhirs have been raised next to buildings which often have some early or current religious significance. One example is the South Zeal Menhir in Devon, which formed the basis for a 12th-century monastery built by lay monks. The monastery later became the Oxenham Arms Hotel at South Zeal, and the standing stone remains in place in the ancient snug bar at the hotel.

Where they appear in groups, often in a circular, oval, henge or horseshoe formation, they are sometimes called megalithic monuments. These are sites of ancient religious ceremonies, sometimes containing burial chambers.[4] The exact function of menhirs has provoked more debate than practically any other issue in European pre-history. Over the centuries, they have variously been thought to have been used by Druids for human sacrifice, used as territorial markers or elements of a complex ideological system, or functioned as early calendars.[5] Until the nineteenth century, antiquarians did not have substantial knowledge of prehistory; and their only reference points were provided by Classical literature. The developments of radiocarbon dating and tree-ring calibration have done much to further knowledge in this area.

The word menhir was adopted from French by 19th century archaeologists. It is a combination of two words found in the Breton language; men and hir. In modern Welsh, they are described as maen hir, or "long stone". In modern Breton, the word peulvan is used.


Practically nothing is known of the social organization or religious beliefs of the people who erected the menhirs. There is not even any trace of these people's language; however we do know that they buried their dead and had the skills to grow cereal, farm and make pottery, stone tools and jewelry. Identifying their uses remains speculation. However, it is likely that many uses involved fertility rites and seasonal cycles. Until recently, menhirs were associated with the Beaker people, who inhabited Europe during the European late Neolithic and early Bronze Age —later third millennium BC. However, recent research into the age of megaliths in Brittany strongly suggests a far older origin, perhaps back to six to seven thousand years ago.[6]

Many menhirs are carved with megalithic art. This often turned them into anthropomorphic stelae, although images of objects such as stone axes, ploughs, shepherd crooks and yokes were common. With the exception of the stone axe, none of these motifs are definite, and the name used to describe them is largely for convenience. Some menhirs were broken up and incorporated into later passage graves, where they had new megalithic art carved with little regard for the previous pictures. It is not known if this re-use was deliberate or if the passage grave builders just saw menhirs as a convenient source of stone (Le Roux 1992).

In the Middle Ages, the standing stones were seen to have been built by the giants who inhabited the earth before the biblical flood. Many of the megaliths were destroyed or defaced by early Christians, but it is estimated that some 50,000 megaliths once stood in Northern Europe, where almost 10,000 now remain.[7]

Geographical distribution

In Scandinavia

In Scandinavia, menhirs are called bautasteiner or bautastenar and continued to be erected during the Pre-Roman Iron Age and later, usually over the ashes of the dead. They were raised both as solitary stones and in formations, such as the stone ships and few stone circles. Sometimes, they were raised only as commemoration to great people, a tradition which was continued as the runestones.

Frostating, with its seat at Tinghaugen in Frosta municipality in the county of Nord-Trøndelag, was the site of an early Norwegian court. The site is represented by the Frostatinget bautasten.

The tradition was strongest in Bornholm, Gotland and Götaland and appears to have followed the Goths, during the 1st century, to the southern shore of the Baltic Sea, (now Northern Poland) where they are a characteristic of the Wielbark culture.[8][9]

In Sweden

In Sweden by the 13th century menhirs were erected as markers for the graves of warriors. The following lines are taken from the introduction of the Heimskringla by Snorri Sturluson;

As to funeral rites, the earliest age is called the Age of Burning; because all the dead were consumed by fire, and over their ashes were raised standing stones.
For men of consequence a mound should be raised to their memory, and for all other warriors who had been distinguished for manhood a standing stone; which custom remained long after Odin's time.[10]

In the same work, Snorri wrote that the Swedes burnt their dead king Vanlade and raised a stone over his ashes by the River Skyt (one of the tributaries of the River Fyris):

The Swedes took his body and burnt it at a river called Skytaa, where a standing stone was raised over him.[10]

The tradition is also mentioned in Hávamál.

In France

Brittany stands out in the distribution of menhirs by virtue of both the density of monuments and the diversity of types. The largest surviving menhir in the world is located in Locmariaquer, Brittany, and it is known as the Grand Menhir Brisé (Great Broken Menhir). Once nearly 20 meters high, today, it lies fractured into four pieces, but it would have weighed near 330 tons when intact. It is placed third after the Thunder Stone in St. Petersburg and the Western Stone in the Western Wall as the heaviest object moved by humans without powered machinery.

Alignments of menhirs are common, the most famous being the Carnac stones in Brittany, where more than 3000 individual menhirs are arranged in four groups and arrayed in rows stretching across four kilometres. Each set is organised with the tallest stones at the western end and shorter ones at the eastern end. Some end with a semicircular cromlech, but many have since fallen or been destroyed.[6]

The second largest concentration of menhirs in France is at the Cham des Bondons, located on high open limestone plain in the granitic Cévennes. Today, the site is protected by the Parc National des Cévennes. From the time pastoralism was established, the site was kept open by controlled burning and grazing.[12]

On the island of Corsica, menhirs are found in Filitosa, a megalithic site in southern Corsica. The period of occupation spans from the end of the Neolithic era and the beginning of the Bronze Age, until around the Roman times in Corsica.

In Armenia

Numerous menhirs dot the lands across Armenia, and are called (Armenian: Վիշապաքար; pronounced vishapakar of Vishap; Vishap translates to "dragon" or "serpent" and Kar translates to "stone"). The stones are cigar-shaped and are typically 10 to 20 feet (3 to 6 m) tall. They are often found in the mountains near the sources of rivers or lakes. A large number of them have been carved in the shape of a fish. The earliest known vishapkar is thought to be from between the 18th to 16th centuries BC. An inscription in ancient Urartian cuneiform written upon a vishap at the temple of Garni shows that they were created prior to the Urartian Kingdom (pre-8th century).

In South America

Menhirs were erected by the U'wa people of Colombia in their ancestral territory. They believe that the menhirs are the ancients of the U'wa clans who were turned into the stone piers of the world. Menhirs can be found in Chita and Chiscas, Boyacá.

There are 114 menhirs in the Provincial Park Los Menhires in Argentina. The stones are approximately 4 to 5 meters high and 1 meter wide. They were erected by the Tafí people, an indigenous culture of Tucumán province, and were used in fertility rites.

In India

At Mudumala (Mahabubnagar District, Andhra Pradesh), an archeological site was dotted with about 80 big menhirs some as tall as 14 feet (over 4.2 m) and several hundreds of smaller menhirs scattered all over the agricultural fields. Dr. Rao and his team visited the site on the days of summer and winter solstice and equinox and found that particular rows of stones were aligned to the rising and setting Sun on these days. "This suggests the megalithic community here was aware of the solar trajectories," he said.[13]

In Iran

Menhirs in Iran are found in different villages and areas of East Azarbaijan Province, and Amlash and Deylaman areas in Gilan and also a double menhir which is situated in Kharg Island in the Persian Gulf.

Menhirs are called سنگ‌افراشت (Sang-Afrāsht) in Persian, and there are different studies published in Iranian periodicals about the details of the Iranian menhirs, specially in the periodical "Barrasiha-yi Tarikhi" (Historical studies).

In Serbia

The graves of the "Latins" and the "Jidovs" near the village of Balwan (Bovan), north of Aleksinac in Serbia were marked by large boulders.[14]

In popular culture

In the French comic series Asterix, the main character's Asterix sidekick is Obelix, a menhir smith and "delivery man". His handling of menhirs is easy thanks to his superhuman strength. Although menhirs are featured prominently in the series (Obelix is frequently seen carrying one on his back, occasionally hurling them; he even offers one as a gift), their purpose and significance is never taken into consideration. In the issue Obelix and Co., the Romans devise a scheme to introduce a menhir industry and market, although it is also made clear that menhirs actually don't serve any particular purpose, and Roman citizens are soon overwhelmed. (At one point, the Druid wizard Getafix admits to Asterix that even they, the Gauls, are not sure what menhirs are for.)

In the book The White Rose, by Glen Cook the Menhirs are one of several sentient races spawned by the Tree God in the Plain of Fear. They are described as tall, talking stones, and have the power to teleport from place to place though they often refrain from exercising that power while people are watching. They serve as the mouthpiece for the Tree God and have a reputation for a cruel sense of humor, tricking unwelcome intruders into the plain of fear into deadly traps although the main characters of the book are not subjected to this treatment.

In Zork II, one of the locations is a "Menhir Room" which contains a sandstone quarry and a large menhir, over twenty feet tall, carved with the letter "F."

See also

Celtic Studies portal
Brittany portal



  • Le Roux, C. T. 1992. “The Art of Gavrinis Presented in its Armorican Context and in Comparison with Ireland.” in Journal of the Royal Society of Antiquaries of Ireland vol. 122, pp 79–108.
  • Mohen, Jean-Pierre. 2000. Standing Stones. Stonehenge, Carnac and the World of Megaliths. London: Thames & Hudson. ISBN 0-500-30090-9.

External links

  • Dolmens, Menhirs & Stones-Circles in the South of France – Menhirs of the "Cham des Bondons"
  • New Theory – Henges – Engineering in Prehistory
  • Rows of Menhirs in Russia, South Ural
  • List of Menhirs and their related stories in Czech Republic
  • Skela menhirs in Ukraine Template:Ref-uk
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