In order to attain progress in spirituality, seva (service rendered to others without any selfish motive) is a great instrument in Dadashri’s mission of world salvation. There are two paths to attain the absolute state (purnahuti). One is to increase the awakened awareness of separation and to start Purusharth (real progress as the Self), and the other is to do seva of mahatmas and with that Gnan becomes practical, leading to completion. Dada says, “When the mind, speech...

In order to attain progress in spirituality, seva (service rendered to others without any selfish motive) is a great instrument in Dadashri’s mission of world salvation. There are two paths to attain the absolute state (purnahuti). One is to increase the awakened awareness of separation and to start Purusharth (real progress as the Self), and the other is to do seva of mahatmas and with that Gnan becomes practical, leading to completion. Dada says, “When the mind, speech...

In order to attain progress in spirituality, seva (service rendered to others without any selfish motive) is a great instrument in Dadashri’s mission of world salvation. There are two paths to attain the absolute state (purnahuti). One is to increase the awakened awareness of separation and to start Purusharth (real progress as the Self), and the other is to do seva of mahatmas and with that Gnan becomes practical, leading to completion. Dada says, “When the mind, speech...

Sincerity, itself, is religion (dharma). Religion actually teaches one to remain sincere to himself as well as to the entire world. Sincerity and morality are indeed joint to one another. The result of sincerity is that one comes into morality. Once one has become moral, he is ready to attain the state of the absolute Self (Parmatma pad). Morality is to not have even a single attribute that any living being of the world would not accept; that is full morality. He is in t...

Sincerity, itself, is religion (dharma). Religion actually teaches one to remain sincere to himself as well as to the entire world. Sincerity and morality are indeed joint to one another. The result of sincerity is that one comes into morality. Once one has become moral, he is ready to attain the state of the absolute Self (Parmatma pad). Morality is to not have even a single attribute that any living being of the world would not accept; that is full morality. He is in t...

Sincerity, itself, is religion (dharma). Religion actually teaches one to remain sincere to himself as well as to the entire world. Sincerity and morality are indeed joint to one another. The result of sincerity is that one comes into morality. Once one has become moral, he is ready to attain the state of the absolute Self (Parmatma pad). Morality is to not have even a single attribute that any living being of the world would not accept; that is full morality. He is in t...

The manifestation of a Gnani Purush who prevails in a state of continuous freedom from the mind-speech-body is a great marvel of this era of the time cycle. The Gnani who moves about without being bound by matter, location, time, inner intent, and worldly existence, who continuously prevails in His own natural state as the Self; it is worth doing the darshan of such a Gnani Purush. But what should that darshan be like? It is if one truly recognizes and does darshan that ...

The manifestation of a Gnani Purush who prevails in a state of continuous freedom from the mind-speech-body is a great marvel of this era of the time cycle. The Gnani who moves about without being bound by matter, location, time, inner intent, and worldly existence, who continuously prevails in His own natural state as the Self; it is worth doing the darshan of such a Gnani Purush. But what should that darshan be like? It is if one truly recognizes and does darshan that ...

The manifestation of a Gnani Purush who prevails in a state of continuous freedom from the mind-speech-body is a great marvel of this era of the time cycle. The Gnani who moves about without being bound by matter, location, time, inner intent, and worldly existence, who continuously prevails in His own natural state as the Self; it is worth doing the darshan of such a Gnani Purush. But what should that darshan be like? It is if one truly recognizes and does darshan that ...

The mother of Gnan is understanding and that understanding can be attained from the Gnani Purush. Understanding means Darshan. All You actually have to do is understand the Science. As the understanding sets in, One begins to become steady as the Self. After attaining Gnan, the veils over the Self break and the doership leaves. All the causes have dissipated, now only these effects remain. How are those effects to be suffered? For that, understand this Science! In this v...

The mother of Gnan is understanding and that understanding can be attained from the Gnani Purush. Understanding means Darshan. All You actually have to do is understand the Science. As the understanding sets in, One begins to become steady as the Self. After attaining Gnan, the veils over the Self break and the doership leaves. All the causes have dissipated, now only these effects remain. How are those effects to be suffered? For that, understand this Science! In this v...

The mother of Gnan is understanding and that understanding can be attained from the Gnani Purush. Understanding means Darshan. All You actually have to do is understand the Science. As the understanding sets in, One begins to become steady as the Self. After attaining Gnan, the veils over the Self break and the doership leaves. All the causes have dissipated, now only these effects remain. How are those effects to be suffered? For that, understand this Science! In this v...

In Akram Vignan, the Self and the non-Self is separated through the Gnan (the Knowledge of the Self). A line of demarcation has been drawn between the two, which remains in the form of a conviction. Now, when can One experience separation from the self, from Chandubhai? In order for the separation to prevail with Chandubhai, the process of conversing with Chandubhai has definitely been proven effective; and in order to take this process to the level of experience, Dadash...

In Akram Vignan, the Self and the non-Self is separated through the Gnan (the Knowledge of the Self). A line of demarcation has been drawn between the two, which remains in the form of a conviction. Now, when can One experience separation from the self, from Chandubhai? In order for the separation to prevail with Chandubhai, the process of conversing with Chandubhai has definitely been proven effective; and in order to take this process to the level of experience, Dadash...

In Akram Vignan, the Self and the non-Self is separated through the Gnan (the Knowledge of the Self). A line of demarcation has been drawn between the two, which remains in the form of a conviction. Now, when can One experience separation from the self, from Chandubhai? In order for the separation to prevail with Chandubhai, the process of conversing with Chandubhai has definitely been proven effective; and in order to take this process to the level of experience, Dadash...

The Vitaraag Lords have said, “There is nothing at all that needs to be done for moksha. Just seek the One who has become free Himself; the One who has crossed the ocean of worldly life Himself, and He has the power to help countless others attain the same. Seek such a liberated Gnani Purush and follow his footsteps without any fear. If you want to attain moksha, then you will never be able to do so without the presence of a living Gnani, without having surrendered total...

The Vitaraag Lords have said, “There is nothing at all that needs to be done for moksha. Just seek the One who has become free Himself; the One who has crossed the ocean of worldly life Himself, and He has the power to help countless others attain the same. Seek such a liberated Gnani Purush and follow his footsteps without any fear. If you want to attain moksha, then you will never be able to do so without the presence of a living Gnani, without having surrendered total...

The Vitaraag Lords have said, “There is nothing at all that needs to be done for moksha. Just seek the One who has become free Himself; the One who has crossed the ocean of worldly life Himself, and He has the power to help countless others attain the same. Seek such a liberated Gnani Purush and follow his footsteps without any fear. If you want to attain moksha, then you will never be able to do so without the presence of a living Gnani, without having surrendered total...

Why would these grahs (planets) come to obstruct us? What have we spoiled for them that they would obstruct us? In reality, the nine grahs within: aagrah, duragrah, matagrah, mithyagrah, hathagrah, kadagrah, satyagrah, parigrah and purvagrah, are the ones that are obstructing us. Based on what you have heard or read about a thing, a circumstance or a person, you bind an opinion for that without even verifying its truth. Gradually it turns into prejudice. Such prejudices ...

Why would these grahs (planets) come to obstruct us? What have we spoiled for them that they would obstruct us? In reality, the nine grahs within: aagrah, duragrah, matagrah, mithyagrah, hathagrah, kadagrah, satyagrah, parigrah and purvagrah, are the ones that are obstructing us. Based on what you have heard or read about a thing, a circumstance or a person, you bind an opinion for that without even verifying its truth. Gradually it turns into prejudice. Such prejudices ...