World Library  
Flag as Inappropriate
Email this Article

Infant Jesus of Prague

Article Id: WHEBN0002420055
Reproduction Date:

Title: Infant Jesus of Prague  
Author: World Heritage Encyclopedia
Language: English
Subject: Church of Our Lady Victorious, Santo Niño de Atocha, Multiple Maniacs, Santo Niño de Cebú, Child Jesus
Collection: Catholic Adoration of Jesus, Christianity in Prague, Prague, Statues of Jesus
Publisher: World Heritage Encyclopedia

Infant Jesus of Prague

Holy Infant Jesus of Prague
Gratiosus Jesulus Pragensis
Pražské Jezulátko
Santo Niño Jesús de Praga
The image wearing its present canonical crown granted by Pope Emeritus Benedict XVI.
Location Prague, Czech Republic
Date 1555
Witness Saint Teresa of Avila
María Manrique de Lara y Mendoza
Type Wax coated wooden statue with wooden base & silver erector
Holy See approval Pope Leo XIII
Pope Saint Pius X
Pope Pius XI
Pope Benedict XVI
Shrine Our Lady of Victory Church

The Infant Jesus of Prague (Czech: Pražské Jezulátko; Spanish: Niño Jesús de Praga) is a 16th-century Roman Catholic wax-coated wooden statue of child Jesus holding a globus cruciger, located in the Carmelite Church of Our Lady Victorious in Malá Strana, Prague, Czech Republic. Pious legends state that the statue once belonged to Saint Teresa of Avila.

The image is pre-dated by earlier child Jesus icons, most prominently the Santo Bambino of Aracoeli in Rome, Santo Niño de Atocha in Spain (15th century), the Infant Jesus of Mechelen (16th century) in Brussels, the Santo Niño de Cebu (1521) in the Philippines, and more recent ones such as the Holy Infant of Good Health (from Mexico, 1939), and the Divino Niño (from Colombia, 1940s).

In addition, the statue has also merited Papal recognition through Pope Pius XI granted its first Canonical Coronation on 27 September 1924 while Pope Benedict XVI granted its second coronation to the image as well as a spare ermine fur cape during his Apostolic visit to the Czech Republic in September 2009.


  • History 1
  • Description 2
    • Vestments 2.1
  • Devotion 3
    • Papal endorsement 3.1
  • Bibliography 4
  • See also 5
  • References 6
  • External links 7


Pious legends claim that the image once belonged to Saint Teresa of Avila of the Carmelite Order, here portrayed under religious ecstasy as pierced in the heart by a cherub.

The exact origin of the Infant Jesus statue is not known, but historical sources point to a small 19 inch (48 cm) high sculpture of the Holy Child with a bird in his right hand presently located in the Cistercian monastery of Santa Maria de la Valbonna in Asturias, Spain which was carved around the year 1340. Many other Infant Jesus sculptures were also carved by famous masters throughout Europe in the Middle Ages. Often found in early medieval work, the significance of the bird symbolizes either a soul or the Holy Spirit. The sculptures of the Holy Child were dressed in imperial regalia reflecting the aristocratic fashion of that period.[1]

One legend says that a monk in a desolated monastery somewhere between Cordoba and Sevilla had a vision of a little boy, telling him to pray. The monk had spent several hours praying and then he made a figure of the child.[2]

The Habsburg Royal family took over rule of the Kingdom of Bohemia in 1526; the kingdom developed close ties with Spain. The statue first appeared in 1556, when Maria Manriquez de Lara y Mendoza brought the image to Bohemia upon her marriage to Czech nobleman Vratislav of Pernstyn. An old legend in the Lobkowicz family reports that María's mother, Dona Isabella, had been given the statue by Saint Teresa of Avila herself.[3] Maria received the family heirloom as a wedding present. It later became the property of her daughter Polyxena, 1st Princess Lobkowicz (1566–1642).[4] In 1628, Princess von Lobkowicz donated the statue to the Discalced Carmelite friars (White Friars).[5]

Upon presenting it, the pious princess Polyxena is said to have uttered a prophetic statement to the religious:

Venerable Fathers, I bring you my dearest possession. Honour this image and you shall never want.[4]

The statue was placed in the oratory of the monastery of Our Lady of Victory, Prague, where special devotions to Jesus were offered before it twice a day. The Carmelite novices professed their vow of poverty in the presence of the Divine Infant. Upon hearing of the Carmelites' devotions and needs, the Emperor Ferdinand II of the House of Habsburg sent along 2,000 florins and a monthly stipend for their support.

The elaborate shrine which houses the wax-wooden statue. Church of Our Lady Victorious, Mala Strana, Prague, Czech Republic.

In 1630, the Carmelite

  • Official website of the Infant Jesus of Prague
  • Infant Jesus of Prague on Prague-wiki
  • Davies, O.Carm., Peter. "The Miraculous Infant Jesus of Prague"

External links

  1. ^ Yeh, Charito. "The History of the Devotion"
  2. ^ "Prague Infant Jesus (Niño Jesus de Praga)",
  3. ^ M. Santini: The Holy Infant of Prague. Martin, Prague, 1995
  4. ^ a b c Cruz OCDS, Joan Carroll, Miraculous Images of Our Lord, TAN Books and Publishers, Inc, 1995 ISBN 0-89555-496-8
  5. ^ a b c Ball, Ann. "A Handbook of Catholic Sacramentals," Our Sunday Visitor Publishing Division, Our Sunday Visitor.
  6. ^ Wong, Anders, "History of the Infant Jesus of Prague"
  7. ^ "The statue of Infant Jesus of Prague", Our Lady of Victory Church
  8. ^ a b Davies, O.Carm., Peter. "The Miraculous Infant Jesus of Prague"
  9. ^ McGowan, Joe, "The Child of Prague" at Irish Culture and Customs
  10. ^ "Devotion History", Infant Jesus Shrine, Bangalore
  11. ^ National Shrine of the Infant Jesus of Prague
  12. ^ "Child of Prague", Czech Republic, Land of Stories


See also

  • Emericus a S. Stephano O.Carm.Disc.: Pragerisches Gross und Klein. Das ist: Geschichtes-Verfassung dess in seinen seltsamen Gnaden, scheinbaren Wunder Zeichen, Wunder-würdigen Begebenheiten Grossen … (Prague 1737). Accessible through Dpt. of manuscripts and old printed books, National library of the Czech Republic. Sig. 51-G-39. (This is the original edition of the legend.)
  • Emericus a S. Stephano O.Carm.Disc.: Pražské Weliké a Malé. To gest Wejtah Příběhův … (Prague 1749). This is the first Czech translation of the upper one.
  • The Infant of Prague, by the Reverend Ludvik Nemec, Benziger Brothers, Inc, 1958.
  • Holy Infant Jesus, by Ann Ball & Damian Hinojosa, The Crossroad Publishing Company, 2006. ISBN 0-8245-2407-1
  • The INFANT JESUS OF PRAGUE and Its Veneration, by Rev. H Koneberg, O.S.B. Translated from the Seventh Revised Edition of Rev. Joseph Mayer, C.SS.R Catholic Book Publishing Co. New York, N.Y. Nihil Obstat: John M. Fearns, S.T.D. Censor Librorum Imprimatur: Francis Cardinal Spellman, Archiepiscopus Neo Eboracensis Sept 16,1946


  • Pope Pius XI granted the first Canonical Coronation to the image through Cardinal Rafael Merry del Val on 27 September 1924.
  • Pope Benedict XVI in September 2009 made an Apostolic visit to the Czech Republic and visited the Church of Our Lady of Victory in Prague. The Pontiff donated a golden crown with eight shells with numerous pearls and garnets, which is at present worn by the statue.[12] Since that year, the 1924 "cushion crown" of the image is now permanently kept in the Carmelite museum on display behind the Church while the Garnet crown granted by the Pontiff is the one that is permanently worn by the statue.

Papal endorsement

Once every four years, two wooden statues of Infant Jesus made in Prague are sent to various Catholic churches of the world. The church in Prague gave two of the Infant Jesus statues to Fr. Agnel School of Vashi, Navi Mumbai. The Infant Jesus Shrine in Vivek Nagar, Bangalore was consecrated on 22 June 1989.[10]

Devotion to the Child of Prague and belief in its power to influence the weather is still strong in many parts of Ireland. A wedding gift of a statue of the Child of Prague is particularly auspicious. It is also common to see the Child Of Prague displayed in the window of houses in some of the older parts of Dublin and the practise of putting it out in the hedge or burying it in the garden as a solicitation for good weather is widespread in areas as far apart as Cork, Dublin, Sligo and Leitrim.[9]

Today, thousands of pilgrims pay homage to the Infant of Prague every year. Statuettes of the Infant Jesus are placed inside many Catholic churches, sometimes with the quotation, "The more you honor me, the more I will bless you."

Many saints have had a particular devotion to the Infant Jesus, such as St. Athanasius, St. Jerome, Bernard of Clairvaux, Francis of Assisi, and Anthony of Padua. The 1984 miniseries Teresa de Jesús (film), shows Saint Teresa of Avila with a statue in a number of scenes. As novice mistress, Therese of the Child Jesus placed the statue in the novitiate at Lisieux, because she knew the many blessings the Divine Child brought to the Carmelite novices in Prague when it was placed in their midst.[8]

The Feast of the Holy Name of Jesus is the principal feast of the miraculous Infant.[8]

In April 1639, the Swedish army began a siege of the city of Prague. The frightened citizens hurried to the shrine of the Infant Jesus of Prague as services were held day and night at the Church of Our Lady Victorious in the Little Quarter. When the army decided instead to pull out, the grateful residents ascribed this to the miraculous Holy Infant. The tradition of the Infant Jesus procession and the coronation continues to this day. This ceremony is the closing highlight of the annual Feast of the Infant Jesus in Prague.


  • Green - Ordinary Time
  • Purple - Lent, Candlemas and Advent
  • Red or gold - Christmas and Easter
  • Royal blue - Immaculate Conception / Feast of Assumption

Several costly embroidered vestments have been donated by benefactors. Among those donated are those from Empress Maria Theresa and Emperor Ferdinand I of Austria, which are preserved to this day. A notable garment in the collection is an ermine cloak placed on the statue the first Sunday after Easter, which is the anniversary day of the coronation of the statue by the Archbishop of Prague Ernst Adalbert von Harrach in 1655.[4] In 1713 the clothing began to be changed according to the liturgical norms. Other valuable garments worn by the image are vestments studded with various gemstones, embroidered with gold French bullion wire threading, and silk fabrics as well as handmade lace customised purposely for the statue.


An early German copy of the statue, note the white wig as opposed to the traditional blonde hair. circa. 1870

Since 1788, the statue's raised two fingers have worn two rings, as a thanksgiving gift by a noble Czech family for healing their daughter, along with its golden blond hair. Some earlier records indicate that the original wig was possibly white.[5]

The small statue is a 19-inch (48 cm) high, wooden and coated wax representation of the Infant Jesus. The surface of the wax is quite fragile. In order to protect the fragile wax surface, the bottom half below the waist is enclosed in a silver case.[7] The right hand of the statue is raised in a gesture of blessing, with two fingers raised symbolizing the two natures of Jesus Christ and the three folded fingers represent the Holy Trinity. The left hand holds an imperial orb surmounted by a cross, signifying sovereignty. The image is clothed in a long robe below which his bare feet can be seen. In the past, the statue was decorated with small jewels, presented as gifts. The most valuable one was a copy of the Order of the Golden Fleece, which is now lost.


In 1739, the Carmelites of the Austrian Province formed a special devotion apart from their regular apostolate. In 1741, the statue was moved to the epistle side of the church of Our Lady of Victory in Prague.

Since then, the statue has remained in Prague and has drawn many devotees worldwide to honor the Holy Child. Claims of blessings, favors and miraculous healings have been made by many who petitioned before the Infant Jesus.[6]

Have pity on me, and I will have pity on you. Give me my hands, and I will give you peace. The more you honor me, the more I will bless you.
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.