World Library  
Flag as Inappropriate
Email this Article

Plane of immanence

Article Id: WHEBN0004167915
Reproduction Date:

Title: Plane of immanence  
Author: World Heritage Encyclopedia
Language: English
Subject: Gilles Deleuze, A Thousand Plateaus, Desiring-production, Affect (philosophy), Ontology
Collection:
Publisher: World Heritage Encyclopedia
Publication
Date:
 

Plane of immanence

Plane of immanence is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Immanence, meaning "existing or remaining within" generally offers a relative opposition to transcendence, that which is beyond or outside. Deleuze rejects the idea that life and creation are opposed to death and non-creation. He instead conceives of a plane of immanence that already includes life and death. "Deleuze refuses to see deviations, redundancies, destructions, cruelties or contingency as accidents that befall or lie outside life; life and death were aspects of desire or the plane of immanence."[1] This plane is a pure immanence, an unqualified immersion or embeddedness, an immanence which denies transcendence as a real distinction, Cartesian or otherwise. Pure immanence is thus often referred to as a pure plane, an infinite field or smooth space without substantial or constitutive division. In his final essay entitled Immanence: A Life, Deleuze writes: "It is only when immanence is no longer immanence to anything other than itself that we can speak of a plane of immanence."[2]

Immanence as a pure plane

The plane of immanence is metaphysically consistent with Spinoza’s single substance (God or Nature) in the sense that immanence is not immanent to substance but rather that immanence is substance, that is, immanent to itself. Pure immanence therefore will have consequences not only for the validity of a philosophical reliance on transcendence, but simultaneously for dualism and idealism. Mind may no longer be conceived as a self-contained field, substantially differentiated from body (dualism), nor as the primary condition of unilateral subjective mediation of external objects or events (idealism). Thus all real distinctions (mind and body, God and matter, interiority and exteriority, etc.) are collapsed or flattened into an even consistency or plane, namely immanence itself, that is, immanence without opposition.

The plane of immanence thus is often called a plane of consistency accordingly. As a geometric plane, it is in no way bound to a mental design but rather an abstract or virtual design; which for Deleuze, is the metaphysical or ontological itself: a formless, univocal, self-organizing process which always qualitatively differentiates from itself. So in [3]

The plane of immanence necessitates an immanent philosophy. Concepts and representations may no longer be considered vacuous forms awaiting content (concept of x, representation of y) but become active productions in themselves, constantly affecting and being affected by other concepts, representations, images, bodies etc. In their final work together, What is Philosophy?, Deleuze and Guattari state that the plane of immanence constitutes "the absolute ground of philosophy, its earth or deterritorialization, the foundation on which it creates its concepts."[4]

Pure immanence as lived philosophy

The concept of the plane itself is significant as it implies that immanence cannot simply be conceived as the within, but also as the upon, as well as the of. A lobster is not simply within a larger system, but folds from that very same system, functioning and operating consistently upon it, with it and through it, immanently mapping its environment, discovering its own dynamic powers and kinetic relations, as well as the relative limits of those powers and relations. Thus, without a theoretical reliance on transcendent principles, categories or real divisions producing relative breaks or screens of atomistic enclosure, the concept of the plane of immanence may replace nicely any benefits of a philosophical transcendentalism: "Absolute immanence is in itself: it is not in something, to something; it does not depend on an object or belong to a subject. [...] When the subject or the object falling outside the plane of immanence is taken as a universal subject or as any object to which immanence is attributed, [...] immanence is distorted, for it then finds itself enclosed in the transcendent."[5]

Finally, Deleuze offers that pure immanence and life will suppose one another unconditionally: "We will say of pure immanence that it is A LIFE, and nothing else. [...] A life is the immanence of immanence, absolute immanence: it is complete power, complete bliss."[2] This is not some abstract, mystical notion of life but a life, a specific yet impersonal, indefinite life discovered in the real singularity of events and virtuality of moments. A life is subjectless, neutral, and preceding all individuation and stratification, is present in all things, and thus always immanent to itself. "A life is everywhere [...]: an immanent life carrying with it the events and singularities that are merely actualized in subjects and objects."[6]

An ethics of immanence will disavow its reference to judgments of good and evil, right and wrong, as according to a transcendent model, rule or law. Rather the diversity of living things and particularity of events will demand the concrete methods of immanent evaluation (ethics) and immanent experimentation (creativity). These twin concepts will become the basis of a lived Deleuzian ethic.

See also

References

  1. ^ Colebrook, Deleuze: A Guide for the Perplexed, p.3
  2. ^ a b Deleuze, Pure Immanence, p.27
  3. ^ a b Deleuze; Guattari, A Thousand Plateaus, p.266
  4. ^ Deleuze; Guattari, What is Philosophy?, p.49
  5. ^ Deleuze, Pure Immanence, pp.26-7
  6. ^ Deleuze, Pure Immanence, p.29

Sources

External links

  • "Immanence and Deterritorialization: The Philosophy of Gilles Deleuze and Félix Guattari"*
  • "Plane of Immanence"
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 


Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.