World Library  
Flag as Inappropriate
Email this Article

John Mark

Article Id: WHEBN0002619697
Reproduction Date:

Title: John Mark  
Author: World Heritage Encyclopedia
Language: English
Subject: Mark the Evangelist, Mark the cousin of Barnabas, Acts 15, Seventy disciples, Mary, mother of John Mark
Collection: People in Acts of the Apostles
Publisher: World Heritage Encyclopedia
Publication
Date:
 

John Mark

John Mark
Frans Hals, St. Mark, c. 1625.
Bishop of Byblos[1]
Died First Century
Venerated in Roman Catholic Church, Eastern Catholic Churches
Feast September 27[1]

John Mark is named in the Acts of the Apostles as an assistant accompanying Paul and Barnabas on their missionary journeys. Traditionally he is regarded as identical with Mark the Evangelist.

Contents

  • Biblical account 1
  • Identification 2
  • Later sources 3
  • References 4

Biblical account

6th-century Syriac inscription at the Monastery of St. Mark on Zion, beginning, "This is the house of Mary, mother of John Mark."

Several times the Acts of the Apostles mentions a certain "John, who was also called Mark" or simply "John":

From these passages it may be gathered that John's mother Mary had a large house in Jerusalem to which Peter fled after escaping prison; that John assisted Paul and Barnabas on their first missionary journey to Cyprus and as far as Perga in Pamphylia, but then returned to Jerusalem; and that later controversy over receiving John Mark back led to Paul and Barnabas parting ways, with Barnabas taking Mark back to Cyprus and both thereafter disappearing from the narrative of Acts. The reasons for John Mark's departure to Jerusalem and the subsequent disagreement between Paul and Barnabas have been subject to much speculation. Matthew Henry, for example, suggested that John Mark had departed "without [Barnabas and Paul's] knowledge, or without their consent".[2] However, there is simply too little data to regard any explanation with confidence.[3]

Identification

It was common for Jews of the period to bear both a Semitic name such as John and a Greco-Roman name such as Mark.[4] But since John was one of the most common names among Palestinian Jews,[5] and Mark was the most common in the Roman world,[6] caution is warranted in identifying John Mark with any other John or Mark.

Ancient sources in fact consistently distinguish John Mark from the other Marks of the New Testament and style him Bishop of Byblos.[1][7][8][9] Nor was John Mark identified in antiquity with any other John, apart from rare and explicit speculation.[8][10][11]

Medieval sources, on the other hand, increasingly regarded all New Testament references to Mark as Mark the Evangelist, and many modern scholars have agreed in seeing a single Mark.[12] The very fact that various writings could refer simply to Mark without further qualification has been seen as pointing to a single Mark.[13]

First, there is Mark the cousin of Barnabas, mentioned by Paul as a "fellow worker" in the closings of three Pauline epistles.[14] In antiquity he was regarded as a distinct Mark, Bishop of Apollonia.[9] If, on the other hand, these two Marks are to be identified, the fact that these epistles (if authentic) were written after the departure of John Mark with Barnabas in Acts must suppose some later reconciliation. But a majority of scholars, noting the close association of both Marks with Paul and Barnabas, indeed regard them as likely the same person.

Mark the Evangelist, however, is known only from the patristic tradition, which associates him only with Peter and makes no mention of Paul.[15] Jerome alone suggests that the Mark of whom Paul speaks may be the Evangelist.[16][17] But modern scholars have noted that as Peter fled to the house of John Mark's mother, the two men may have had a longstanding association.[18]

Several scholars have argued, on the other hand, for identifying John the Evangelist and/or John the Elder with John Mark;[19] there is, in fact, a great deal of controversy surrounding the various New Testament people named John.

Later sources

The Acts of Barnabas, apparently an apocryphal work of the 5th century,[20] purport to be written by John Mark and to detail the missionary journey and martyrdom of Barnabas in Cyprus, thus picking up where the account of Acts leaves off.[21]

The Encomium of the Apostle St. Barnabas, written by Alexander the Monk in the 6th century, also gives an extensive account of the activity of Barnabas and John Mark in Cyprus. After the death of Barnabas, John Mark leaves for Ephesus, and the account then continues by identifying him with Mark the Evangelist.[8]

References

  1. ^ a b c Butler, Alban; Attwater, Donald; Thurston, Herbert, eds. (1956). Butler's Lives of the Saints 2. p. 162. 
  2. ^ Matthew Henry's Commentary, Acts 15 http://biblehub.com/commentaries/mhc/acts/15.htm accessed 16 September 2015
  3. ^ Black, C. Clifton (1994). Mark: Images of an Apostolic Interpreter. pp. 26–44.  
  4. ^  
  5. ^ Bauckham (2006), p. 416.
  6. ^ Boring, M. Eugene (2006). Mark: A Commentary. New Testament Library. p. 11.  
  7. ^ Lee, G. M. (1975). "Eusebius on St. Mark and the Beginnings of Christianity in Egypt". Studia Patristica 12: 422–431. 
  8. ^ a b c Bruns, J. Edgar (1963). "John Mark: A Riddle within the Johannine Enigma" (PDF). Scripture 15: 88–92. 
  9. ^ a b Pseudo-Hippolytus, On the Seventy Apostles, for example, disguishes "Mark the Evangelist, Bishop of Alexandria" from "Mark cousin of Barnabas, Bishop of Apollonia" and from "Mark, who is also John, Bishop of Bibloupolis".
  10. ^ Dionysius of Alexandria, apud Eusebius, 7.25Hist. Eccl..15, speculates in passing on what other Johns there were besides John the Evangelist who might have written Revelation. John Chrysostom, In Acta Ap., Hom. xxvi, seems to suggest that John Mark was the John who accompanied Peter in Acts.
  11. ^ Bruns, J. Edgar (1965). "The Confusion Between John and John Mark in Antiquity" (PDF). Scripture 17: 23–26. 
  12. ^ Black (1994), pp. 15–16.
  13. ^ Bauckham (2006), p. 206.
  14. ^ Phlm 1:24; Col. 4:10; 2 Tim 4:11.
  15. ^ Black (1994), pp. 185–186.
  16. ^ Jerome, Comm. in Philem. 24.
  17. ^ Black (1994), p. 165.
  18. ^ Black (1994), p. 28.
  19. ^ Culpepper, R. Alan (1994). John, the Son of Zebedee: The Life of a Legend. p. 87.  
  20. ^ Czachesz, István (2007). Commission Narratives: A Comparative Study of the Canonical and Apocryphal Acts (PDF). Studies on Early Christian Apocrypha 8. pp. 184–207.  
  21. ^ Acts of Barnabas.
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 


Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.