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A lapsed Catholic is a baptised Catholic who is non-practising.[1][2] Such a person may still identify as a Catholic[1] and remains a Catholic according to canon law.[3]
The Merriam-Webster Dictionary definition of "lapsed" in relation to "lapsed Catholic" is "no longer believing or following the teachings of a religion".[4] Lapsing is thus not necessarily connected with a lack of belief.[5] However, Daniel Ford links being a lapsed Catholic with rejection of Catholic teaching, either totally or by being an "[7] and the Oxford Dictionary speaks only of "no longer following the rules and practices of a religion or doctrine".[8] Richard John Neuhaus, quoting G.K. Chesterton's remark that a Protestant typically says he is a good Protestant, while a Catholic typically says he is a bad Catholic, says that, for many, being a lapsed Catholic is just another way of being a Catholic.[9]
According to Catholic belief, baptism "seals the Christian with the indelible spiritual mark of belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation."[3]
From 1983 a formal act of defection from the Catholic Church was recognised in the Code of Canon Law, making defectors ineligible for the privileges of membership of the Church, such as marrying in church. This form of defection was removed from the Code in 2009, and it was no longer possible to defect formally from the Catholic Church.[10]
Even the form of censure known as excommunication does not in itself make a person an ex-Catholic: excommunicated persons are "cut off from the Church", barred from receiving the Eucharist and from taking an active part in the liturgy (reading, serving at the altar, etc.), but they remain Catholics.[11] They are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life.
In the time of the persecution of Christians in the Roman Empire, many Christians, including clergy and even some bishops, failed to hold firm. They were referred to as the lapsi (those who had slipped and fell) as opposed to the stantes (those who stood firm).[12][13] Different attitudes developed within the Church towards the lapsed: some held they should never be readmitted to the Church before death, others were for demanding serious penance of them before readmitting them, while others again were still more lenient.[14] The First Council of Nicaea insisted that any clergy who had lapsed were not to be readmitted to clerical rank.[15]
Today, a Catholic who lapses to the extent of becoming an apostate, a heretic or a schismatic is automatically excommunicated,[16] and, until the excommunication is lifted, is forbidden to have any ministerial part in the celebration of Mass or other worship ceremonies, to celebrate or receive the sacraments or to exercise any Church functions.[17] This is an obligation that binds the excommunicated person. Unless the excommunication has been publicly declared by the Church and not merely incurred automatically, the excommunicated person cannot on that ground alone be publicly refused the sacraments, even by a priest who knows of it. However, to assist at the marriage of someone who has "notoriously" (i.e. consciously and publicly) rejected the Catholic faith, a priest needs the permission of the ordinary and the same promises required by spouses in mixed marriages are also required.[18] The Code of Canon Law lays down no particular penalty for a lapsing that consists of failure to fulfill the obligations to attend Sunday Mass[19] and to receive Communion during Eastertide.[20]
Some lapsed Catholics attend Mass on special occasions like Christmas and Easter. Such lapsed Catholics are colloquially referred to by such terms as Cultural Catholics, Two-Timers, Chreasters,[21][22] C&E Catholics,[23] Poinsettia & Lily Catholics,[22] APEC (Ash Wednesday, Palm Sunday, Easter, and Christmas), CEOs (Christmas and Easter Only), CAPE Catholics (Christmas, Ash [Wednesday], Palm [Sunday], Easter), PACE Catholics (Palm [Sunday], Ash [Wednesday], Christmas, Easter), CASE Catholics (Christmas and Sometimes Easter), CMEs (Christmas, Mother's Day and Easter), or A&P Catholics (for Ash Wednesday and Palm Sunday).[24]
"Cultural Catholic" is also used to refer to a non-religious member of a historically Catholic ethnic group, such as Austrian,[25] Belgian, Bavarians,[26] Croat, Czech, French, French Canadian, Filipino, Hungarian,[27] Irish, Italian, Lithuanian, Maltese, Poles,[28] Portuguese, Spaniards,[29] Slovene, Slovak and Latin Americans.[30]
"He was of the faith chiefly in the sense that the church he currently did not attend was Catholic" (Kingsley Amis, One Fat Englishman (1963), chapter 8).
"I've usually found every Catholic family has one lapsed member, and it's often the nicest." (Evelyn Waugh, Brideshead Revisited).
"I wouldn't be a very spiritual man, right? I don't believe in God, right? Still Catholic. Because there's nothing you can do when you're Catholic. Once you've started Catholic, frankly, there's no real way to stop being Catholic. Even not believing in God isn't regarded as sufficient reason to get out of the Catholic church. You'd think it'd be fairly fundamental to the whole thing, but no. Catholicism: the stickiest, most adhesive religion in the world." (Dara O'Briain, "Live at the Apollo", July 6, 2005).
The provinces North Brabant and Limburg in the Netherlands are historically mostly Roman Catholic, therefor their people still use the term and some traditions as a base for their cultural identity rather than as a religious identity. Since the War of Independence the Catholics were systematically and officially discriminated against by the Protestant government until the second half of the 20th century, which had a major influence on the economical and cultural development of the southern part of the Netherlands. From the Reformation to the 20th century, Dutch Catholics had largely been confined to certain southern areas in the Netherlands where they still tend to form a majority or large minority of the population in the southern provinces of the Netherlands, North Brabant and Limburg. However, with modern population shifts and increasing secularization, these areas tend to be less and less religious Catholic. After 1960 the emphasize on many Catholic concepts like hell, the devil, sinning and Catholic traditions like confession, kneeling, the teaching of catechism and having the hostia placed on the tongue by the priest rapidly disappeared and these concepts are nowadays seldom or not at all found within the modern Dutch Catholicism. The southern area still has original Catholic traditions like Carnival, rituals like lighting candles for special occasions and field chapels and crucifixes in the landscape, giving the southern part of the Netherlands a distinctive Catholic atmosphere, with which the population identifies in contrast to the rest of the Netherlands. The vast majority of the (self-identifying) Catholic population in the Netherlands is now largely irreligious in practice. Research among Catholics in the Netherlands in 2007 shows that only 27% of the Dutch Catholics can be regarded as a theist, 55% as an ietsist / agnostic deist and 17% as agnostic or atheist. [31]
In the old days (1950s) these people would be called backsliders, apostates, lapsed Christians, and now this label has emerged: FARC, ie fallen away Roman Catholic.
Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, baptism cannot be repeated.
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