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Xinjiang under Qing rule

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Title: Xinjiang under Qing rule  
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Xinjiang under Qing rule

Xinjiang under Qing rule
Military governorate later province of the Qing dynasty

Location of Xinjiang under Qing rule
Xinjiang within the Qing dynasty in 1820.
Capital Ili (c. 1762-1871)
Ürümqi (1884-1912)
Government Qing hierarchy
 •  Established 1759
 •  Dungan revolt 1862-1877
 •  Conversion into province 1884
 •  Disestablished 1912
Part of a series on the

Xinjiang under Qing rule refers to the Qing dynasty's rule over Xinjiang from the late 1750s to 1912. In the history of Xinjiang, the Qing rule was established in the final phase of the Dzungar–Qing War when the Dzungar Khanate was conquered by the Qing dynasty established by the Manchus in China, and lasted until the fall of the Qing dynasty in 1912. The post of General of Ili was established to govern the whole of Xinjiang and reported to the Lifan Yuan, a Qing government agency that oversaw the empire's frontier regions. Xinjiang was turned into a province in 1884.


  • History 1
    • Qing conquest of Xinjiang 1.1
    • Dzungar genocide 1.2
    • Demographic changes due to the genocide 1.3
    • Qing rule 1.4
    • Kalmyk Oirats return 1.5
    • Kokandi attacks 1.6
    • Qing reconquest of Xinjiang 1.7
    • Conversion of Xinjiang into a province 1.8
  • See also 2
  • References 3


Qing conquest of Xinjiang

The Qing Empire in 1820, with provinces in yellow, military governorates and protectorates in light yellow, tributary states in orange.

The area called Dzungaria in present-day Xinjiang was the base of the Dzungar Khanate. The Qing dynasty gained control over eastern Xinjiang as a result of a long struggle with the Dzungars that began in the 17th century. In 1755, with the help of the Oirat nobel Amursana, the Qing attacked Ghulja and captured the Dzungar khan. After Amursana's request to be declared Dzungar khan went unanswered, he led a revolt against the Qing. Over the next two years, Qing armies destroyed the remnants of the Dzungar khanate. The Turkic Muslims of the Turfan and Kumul Oases then submitted to the Qing dynasty of China, and asked China to free them from the Dzungars. The Qing accepted the rulers of Turfan and Kumul as Qing vassals. The Qing dynasty waged war against the Dzungars for decades until finally defeating them and then Qing Manchu Bannermen carried out the Dzungar genocide, nearly wiping them from existence and depopulating Dzungaria. The Qing then freed the Afaqi Khoja leader Burhan-ud-din and his brother Khoja Jihan from their imprisonment by the Dzungars, and appointed them to rule as Qing vassals over the Tarim Basin. The Khoja brothers decided to renege on this deal and declare themselves as independent leaders of the Tarim Basin. The Qing and the Turfan leader Emin Khoja crushed their revolt and China then took full control of both Dzungaria and the Tarim Basin by 1759.

Dzungar genocide

The Dzungars who lived in an area that stretched from the west end of the Great Wall of China to present-day eastern Kazakhstan and from present-day northern Kyrgyzstan to southern Siberia (most of which is located in present-day Xinjiang), were the last nomadic empire to threaten China, which they did from the early 17th century through the middle of the 18th century.[1] After a series of inconclusive military conflicts that started in the 1680s, the Dzungars were subjugated by the Manchu-led Qing dynasty (1644–1911) in the late 1750s.

The Qing dynasty, established by the Manchus in China, gained control over eastern Xinjiang as a result of a long struggle with the Dzungars that began in the seventeenth century. In 1755, the Qing Empire attacked Ghulja, and captured the Dzungar Khan. Over the next two years, the Manchus and Mongol armies of the Qing destroyed the remnants of the Dzungar Khanate, and attempted to divide the Xinjiang region into four sub-Khanates under four chiefs. Similarly, the Qing made members of a clan of Sufi shaykhs known as the Khojas, rulers in the western Tarim Basin, south of the Tianshan Mountains. In 1758–1759, however, rebellions against this arrangement broke out both north and south of the Tian Shan mountains.

After perpetrating wholesale massacres on the native Dzungar population in the Dzungar genocide, in 1759, the Qing finally consolidated their authority by settling Chinese emigrants, together with a Manchu Qing garrison. The Qing put the whole region under the rule of a General of Ili, headquartered at the fort of Huiyuan (the so-called "Manchu Kuldja", or Yili), 30 km west of Ghulja (Yining). The Qing dynasty Qianlong Emperor conquered the Dzungarian plateau and the Tarim Basin, bringing the two separate regions, respectively north and south of the Tianshan mountains, under his rule as Xinjiang.[2] The south was inhabited by Turkic Muslims (Uyghurs) and the north by Dzungar Mongols.[3] The Dzungars were also called "Eleuths" or "Kalmyks".

Clarke argued that the Qing campaign in 1757–58 "amounted to the complete destruction of not only the Dzungar state but of the Dzungars as a people."[4] After the Qianlong Emperor led Qing forces to victory over the Dzungar Oirat (Western) Mongols in 1755, he originally was going to split the Dzungar Empire into four tribes headed by four Khans, the Khoit tribe was to have the Dzungar leader Amursana as its Khan. Amursana rejected the Qing arrangement and rebelled since he wanted to be leader of a united Dzungar nation. Qianlong then issued his orders for the genocide and eradication of the entire Dzungar nation and name, Qing Manchu Bannermen and Khalkha (Eastern) Mongols enslaved Dzungar women and children while slaying the other Dzungars.[5]

The Qianlong Emperor issued direct orders for his commanders to "massacre" the Dzungars and "show no mercy", rewards were given to those who carried out the extermination and orders were given for young men to be slaughtered while women were taken as spoils. The Qing extirpated Dzungar identity from the remaining enslaved Dzungar women and children.[6] Orders were given to "completely exterminate" the Dzungar tribes, and this successful genocide by the Qing left Dzungaria mostly unpopulated and vacant.[7] Qianlong ordered his men to- "Show no mercy at all to these rebels. Only the old and weak should be saved. Our previous campaigns were too lenient."[8] The Qianlong Emperor did not see any conflict between performing genocide on the Dzungars while upholding the peaceful principles of Confucianism, supporting his position by portraying the Dzungars as barbarian and subhuman. Qianlong proclaimed that "To sweep away barbarians is the way to bring stability to the interior.", that the Dzungars "turned their back on civilization.", and that "Heaven supported the emperor." in the destruction of the Dzungars.[9][10] According to the "Encyclopedia of genocide and crimes against humanity, Volume 3", per the United Nations Genocide Convention Article II, Qianlong's actions against the Dzungars constitute genocide, as he massacred the vast majority of the Dzungar population and enslaved or banished the remainder, and had "Dzungar culture" extirpated and destroyed.[11] Qianlong's campaign constituted the "eighteenth-century genocide par excellence."[12]

The Qianlong Emperor moved the remaining Dzungar people to China and ordered the generals to kill all the men in Barkol or Suzhou, and divided their wives and children to Qing soldiers.[13][14] In an account of the war, Qing scholar Wei Yuan, wrote that about 40% of the Dzungar households were killed by smallpox, 20% fled to Russia or the Kazakh Khanate, and 30% were killed by the army, leaving no yurts in an area of several thousands of li except those of the surrendered.[15][16][17][18][19] Clarke wrote 80%, or between 480,000 and 600,000 people, were killed between 1755 and 1758 in what "amounted to the complete destruction of not only the Dzungar state but of the Dzungars as a people."[15][20] 80% of the Dzungars died in the genocide.[21][22] The Dzungar genocide was completed by a combination of a smallpox epidemic and the direct slaughter of Dzungars by Qing forces made out of Manchu Bannermen and (Khalkha) Mongols.[23]

Anti-Dzungar Uyghur rebels from the Turfan and Hami oases had submitted to Qing rule as vassals and requested Qing help for overthrowing Dzungar rule. Uyghur leaders like Emin Khoja were granted titles within the Qing nobility, and these Uyghurs helped supply the Qing military forces during the anti-Dzungar campaign.[24][25][26] The Qing employed Khoja Emin in its campaign against the Dzungars and used him as an intermediary with Muslims from the Tarim Basin to inform them that the Qing were only aiming to kill Oirats (Dzungars) and that they would leave the Muslims alone, and also to convince them to kill the Oirats (Dzungars) themselves and side with the Qing since the Qing noted the Muslims' resentment of their former experience under Dzungar rule at the hands of Tsewang Araptan.[27]

It was not until generations later that Dzungaria rebounded from the destruction and near liquidation of the Dzungars after the mass slayings of nearly a million Dzungars.[28] Historian Peter Perdue has shown that the decimation of the Dzungars was the result of an explicit policy of extermination launched by Qianlong,[15] Perdue attributed the decimation of the Dzungars to a "deliberate use of massacre" and has described it as an "ethnic genocide".[29] Although this "deliberate use of massacre" has been largely ignored by modern scholars,[15] Dr. Mark Levene, a historian whose recent research interests focus on genocide,[30] has stated that the extermination of the Dzungars was "arguably the eighteenth century genocide par excellence."[31] The Dzungar genocide has been compared to the Qing extermination of the Jinchuan Tibetan people in 1776.[32]

Demographic changes due to the genocide

The Qing "final solution" of genocide to solve the problem of the Dzungar Mongols, made the Qing sponsored settlement of millions of Han Chinese, Hui, Turkestani Oasis people (Uyghurs) and Manchu Bannermen in Dzungaria possible, since the land was now devoid of Dzungars.[15][33] The Dzungarian basin, which used to be inhabited by (Dzungar) Mongols, is currently inhabited by Kazakhs.[34] In northern Xinjiang, the Qing brought in Han, Hui, Uyghur, Xibe, and Kazakh colonists after they exterminated the Dzungar Oirat Mongols in the region, with one third of Xinjiang's total population consisting of Hui and Han in the northern are, while around two thirds were Uyghurs in southern Xinjiang's Tarim Basin.[35] In Dzungaria, the Qing established new cities like Urumqi and Yining.[36] The Qing were the ones who unified Xinjiang and changed its demographic situation.[37]

The depopulation of northern Xinjiang after the Buddhist Öölöd Mongols (Dzungars) were slaughtered, led to the Qing settling Manchu, Sibo (Xibe), Daurs, Solons, Han Chinese, Hui Muslims, and Turkic Muslim Taranchis in the north, with Han Chinese and Hui migrants making up the greatest number of settlers. Since it was the crushing of the Buddhist Öölöd (Dzungars) by the Qing which led to promotion of Islam and the empowerment of the Muslim Begs in southern Xinjiang, and migration of Muslim Taranchis to northern Xinjiang, it was proposed by Henry Schwarz that "the Qing victory was, in a certain sense, a victory for Islam".[38] Xinjiang as a unified, defined geographic identity was created and developed by the Qing. It was the Qing which led to Turkic Muslim power in the region increasing since the Mongol power was crushed by the Qing while Turkic Muslim culture and identity was tolerated or even promoted by the Qing.[39]

The Qing gave the name Xinjiang to Dzungaria after conquering it and wiping out the Dzungars, reshaping it from a steppe grassland into farmland cultivated by Han Chinese farmers, 1 million mu (17,000 acres) were turned from grassland to farmland from 1760-1820 by the new colonies.[40]

Qing rule

The Qing identified their state as Zhongguo ("中國", the term for "China" in modern Chinese), and referred to it as "Dulimbai Gurun" in Manchu. The Qianlong Emperor explicitly commemorated the Qing conquest of the Dzungars as having added new territory in Xinjiang to "China", defining China as a multi-ethnic state, rejecting the idea that China only meant Han areas in "China proper", meaning that according to the Qing, both Han and non-Han peoples were part of "China", which included Xinjiang which the Qing conquered from the Dzungars.[41] After the Qing were done conquering Dzungaria in 1759, they proclaimed that the new land which formerly belonged to the Dzungars, was now absorbed into "China" (Dulimbai Gurun) in a Manchu language memorial.[42][43][44] The Qing expounded on their ideology to convey the idea of "unification" of the different peoples to their state.[45] Xinjiang people were not allowed to be called foreigners (yi) under the Qing.[46]

The Manchu Qianlong Emperor rejected the views of Han officials who said Xinjiang was not part of China and that he should not conquer it, putting forth the view that China was multi-ethnic and did not just refer to Han.[47] Han migration to Xinjiang was permitted by the Manchu Qianlong Emperor, who also gave Chinese names to cities to replace their Mongol names, instituting civil service exams in the area, and implementing the county and prefecture Chinese style administrative system, and promoting Han migration to Xinjiang to solidify Qing control was supported by numerous Manchu officials under Qianlong.[48] A proposal was written in The Imperial Gazetteer of the Western Regions (Xiyu tuzhi) to use state-funded schools to promote Confucianism among Muslims in Xinjiang by Fuheng and his team of Manchu officials and the Qianlong Emperor.[49] Confucian names were given to towns and cities in Xinjiang by the Qianlong Emperor, like "Dihua" for Urumqi in 1760 and Changji, Fengqing, Fukang, Huifu, and Suilai for other cities in Xinjiang, Qianlong also implemented Chinese style prefectures, departments, and counties in a portion of the region.[50]

The Qing Qianlong Emperor compared his achievements with that of the Han and Tang ventures into Central Asia.[51] Qianlong's conquest of Xinjiang was driven by his mindfulness of the examples set by the Han and Tang[52] Qing scholars who wrote the official Imperial Qing gazetteer for Xinjiang made frequent references to the Han and Tang era names of the region.[53] The Qing conqueror of Xinjiang, Zhao Hui, is ranked for his achievements with the Tang dynasty General Gao Xianzhi and the Han dynasty Generals Ban Chao and Li Guangli.[54] Both aspects pf the Han and Tang models for ruling Xinjiang were adopted by the Qing and the Qing system also superficially resembled that of nomadic powers like the Qara Khitay, but in reality the Qing system was different from that of the nomads, both in terms of territory conquered geographically and their centralized administrative system, resembling a western stye (European and Russian) system of rule.[55] The Qing portrayed their conquest of Xinjiang in officials works as a continuation and restoration of the Han and Tang accomplishments in the region, mentioning the previous achievements of those dynasties.[56] The Qing justified their conquest by claiming that the Han and Tang era borders were being restored,[57] and identifying the Han and Tang's grandeur and authority with the Qing.[58] Many Manchu and Mongol Qing writers who wrote about Xinjiang did so in the Chinese language, from a culturally Chinese point of view.[59] Han and Tang era stories about Xinjiang were recounted and ancient Chinese places names were reused and circulated.[60] Han and Tang era records and accounts of Xinjiang were the only writings on the region available to Qing era Chinese in the 18th century and needed to be replaced with updated accounts by the literati.[3][59]

Xinjiang at this time did not exist as one unit. It consisted of the two separate political entities of Dzungaria and the Tarim Basin (Eastern Turkestan).[61][62][63][64] There was the Zhunbu (Dzungar region) and Huibu (Muslim region).[65] Dzungaria or Ili was called Zhunbu (準部, Dzungar region) Tianshan Beilu (天山北路, Northern March), "Xinjiang" (新疆, New Frontier),[66] Dzongarie, Djoongaria,[67] Soungaria,[68][69] or "Kalmykia" (La Kalmouquie in French).[70][71] It was formerly the area of the Dzungar Khanate, the land of the Dzungar Oirat Mongols. The Tarim Basin was known as "Tianshan Nanlu" (天山南路, southern March), Huibu (回部, Muslim region), Huijiang (回疆, Muslim frontier), Chinese Turkestan, Kashgaria, Little Bukharia, East Turkestan", and the traditional Uyghur name for it was Altishahr (Uyghur: التى شهر‎, ULY: Altä-shähär).[72] It was formerly the area of the Eastern Chagatai Khanate or Moghulistan, land of the Uyghur people before being conquered by the Dzungars. The Chinese Repository said that "Neither the natives nor the Chinese appear to have any general name to designate the Mohammedan colonies. They are called Kashgar, Bokhára, Chinese Turkestan, &c., by foreigners, none of which seem to be very appropriate. They have also been called Jagatai, after a son of Genghis khan, to whom this country fell as his portion after his father’s death, and be included all the eight Mohammedan cities, with some of the surrounding countries, in one kingdom. It is said to have remained in this family, with some interruptions, until conquered by the Eleuths of Soungaria in 1683."[68][69]

Between Jiayu Guan's west and Urumchi's East, an area of Xiniiang was also disginated as Tianshan Donglu (天山東路, Eastern March).[73][74] The three routes that made up Xinjiang were - Tarim Basin (southern route), Dzungaria (northern route), and the Turfan Basin (eastern route with Turfan, Hami, and Urumqi).[75]

After Qing dynasty defeated the Dzungar Oirat Mongols and exterminated them from their native land of Dzungaria in the genocide, the Qing settled Han, Hui, Manchus, Xibe, and Taranchis (Uyghurs) from the Tarim Basin, into Dzungaria. Han Chinese criminals and political exiles were exiled to Dzhungaria, such as Lin Zexu. Chinese Hui Muslims and Salar Muslims belonging to banned Sufi orders like the Jahriyya were also exiled to Dzhungaria as well. In the aftermath of the crushing of the 1781 Jahriyya rebellion, Jahriyya adherents were exiled.

The Qing enacted different policies for different areas of Xinjiang. Han and Hui migrants were urged by the Qing government to settled in Dzungaria in northern Xinjiang, while they were not allowed in southern Xinjiang's Tarim Basin oases with the exception of Han and Hui merchants.[76] In areas where more Han Chinese settled like in Dzungaria, the Qing used a Chinese style administrative system.[77]

The Manchu Qing ordered the settlement of thousands of Han Chinese peasants in Xinijiang after 1760, the peasants originally came from Gansu and were given animals, seeds, and tools as they were being settled in the area, for the purpose of making China's rule in the region permanent and a fait accompli.[78]

Taranchi was the name for Turki (Uyghur) agriculturalists who were resettled in Dzhungaria from the Tarim Basin oases ("East Turkestani cities") by the Qing dynasty, along with Manchus, Xibo (Xibe), Solons, Han and other ethnic groups in the aftermath of the destruction of the Dzhunghars.[79][80][81][82][83][84][85][86][87][88][89][90][91] Kulja (Ghulja) was a key area subjected to the Qing settlement of these different ethnic groups into military colonies.[92] The Manchu garrisons were supplied and supported with grain cultivated by the Han soldiers and East Turkestani (Uyghurs) who were resettled in agricultural colonies in Dzungaria.[72] The Manchu Qing policy of settling Chinese colonists and Taranchis from the Tarim Basin on the former Kalmucks (Dzungar) land was described as having the land "swarmed" with the settlers.[93][94] The amount of Uyghurs moved by the Qing from Altä-shähär (Tarim Basin) to depopulated Dzungar land in Ili numbered around 10,000 families.[95][96][97] The amount of Uyghurs moved by the Qing into Jungharia (Dzungaria) at this time has been described as "large".[98] The Qing settled in Dzungaria even more Turki-Taranchi (Uyghurs) numbering around 12,000 families originating from Kashgar in the aftermath of the Jahangir Khoja invasion in the 1820s.[99] Standard Uyghur is based on the Taranchi dialect, which was chosen by the Chinese government for this role.[100] Salar migrants from Amdo (Qinghai) came to settle the region as religious exiles, migrants, and as soldiers enlisted in the Chinese army to fight in Ili, often following the Hui.[101]

After a revolt by the Xibe in Qiqihar in 1764, the Qianlong Emperor ordered an 800-man military escort to transfer 18,000 Xibe to the Ili valley of Dzungaria in Xinjiang.[102][103] In Ili, the Xinjiang Xibe built Buddhist monasteries and cultivated vegetables, tobacco, and poppies.[104] One punishment for Bannermen for their misdeeds involved them being exiled to Xinjiang.[105]

In 1765, 300,000 ch'ing of land in Xinjiang were turned into military colonies, as Chinese settlement expanded to keep up with China's population growth.[106]

The Qing resorted to incentives like issuing a subsidy which was paid to Han who were willing to migrate to northwest to Xinjiang, in a 1776 edict.[107][108] There were very little Uyghurs in Urumqi during the Qing dynasty, Urumqi was mostly Han and Hui, and Han and Hui settlers were concentrated in Northern Xinjiang (Beilu aka Dzungaria). Around 155,000 Han and Hui lived in Xinjiang, mostly in Dzungaria around 1803, and around 320,000 Uyghurs, living mostly in Southern Xinjiang (the Tarim Basin), as Han and Hui were allowed to settle in Dzungaria but forbidden to settle in the Tarim, while the small amount of Uyghurs living in Dzungaria and Urumqi was insignificant.[109][110][111] Hans were around one third of Xinjiang's population at 1800, during the time of the Qing Dynasty.[112] Spirits (alcohol) were introduced during the settlement of northern Xinjiang by Han Chinese flooding into the area.[113] The Qing made a special case in allowing northern Xinjiang to be settled by Han, since they usually did not allow frontier regions to be settled by Han migrants. This policy led to 200,000 Han and Hui settlers in northern Xinjiang when the 18th century came to a close, in addition to military colonies settled by Han called Bingtun.[114]

Professor of Chinese and Central Asian History at Georgetown University, James A. Millward wrote that foreigners often mistakenly think that Urumqi was originally a Uyghur city and that the Chinese destroyed its Uyghur character and culture, however, Urumqi was founded as a Chinese city by Han and Hui (Tungans), and it is the Uyghurs who are new to the city.[115][116]

While a few people try to give a misportrayal of the historical Qing situation in light of the contemporary situation in Xinjiang with Han migration, and claim that the Qing settlements and state farms were an anti-Uyghur plot to replace them in their land, Professor James A. Millward pointed out that the Qing agricultural colonies in reality had nothing to do with Uyghur and their land, since the Qing banned settlement of Han in the Uyghur Tarim Basin and in fact directed the Han settlers instead to settle in the non-Uyghur Dzungaria and the new city of Urumqi, so that the state farms which were settled with 155,000 Han Chinese from 1760-1830 were all in Dzungaria and Urumqi, where there was only an insignificant amount of Uyghurs, instead of the Tarim Basin oases.[117]

Han and Hui merchants were initially only allowed to trade in the Tarim Basin, while Han and Hui settlement in the Tarim Basin was banned, until the Muhammad Yusuf Khoja invasion, in 1830 when the Qing rewarded the merchants for fighting off Khoja by allowing them to settle down.[118] Robert Michell noted that as of 1870, there were many Chinese of all occupations living in Dzungaria and they were well settled in the area, while in Turkestan (Tarim Basin) there were only a few Chinese merchants and soldiers in several garrisons among the Muslim population.[61][62]

At the start of the 19th century, 40 years after the Qing reconquest, there were around 155,000 Han and Hui Chinese in northern Xinjiang and somewhat more than twice that number of Uyghurs in southern Xinjiang.[119] A census of Xinjiang under Qing rule in the early 19th century tabulated ethnic shares of the population as 30% Han and 60% Turkic, while it dramatically shifted to 6% Han and 75% Uyghur in the 1953 census, however a situation similar to the Qing era-demographics with a large number of Han has been restored as of 2000 with 40.57% Han and 45.21% Uyghur.[120] Professor Stanley W. Toops noted that today's demographic situation is similar to that of the early Qing period in Xinjiang.[35] Before 1831, only a few hundred Chinese merchants lived in southern Xinjiang oases (Tarim Basin) and only a few Uyghurs lived in northern Xinjiang (Dzungaria).[121]

Kalmyk Oirats return

The Oirat Mongol

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See also

A regionalist style nationalism was fostered by the Han Chinese officials who came to rule Xinjiang after its conversion into a province by the Qing, it was from this ideology that the later East Turkestani nationalists appropriated their sense of nationalism centered around Xinjiang as a clearly defined geographic territory.[37]

After Xinjiang was converted into a province by the Qing, the provincialisation and reconstruction programs initiated by the Qing resulted in the Chinese government helping Uyghurs migrate from southern Xinjiang to other areas of the province, like the area between Qitai and the capital, which was formerly nearly completely inhabited by Han Chinese, and other areas like Urumqi, Tacheng (Tabarghatai), Yili, Jinghe, Kur Kara Usu, Ruoqiang, Lop Nor, and the Tarim River's lower reaches.[160] It was during Qing times that Uyghurs were settled throughout all of Xinjiang, from their original home cities in the western Tarim Basin. The Qing policies after they created Xinjiang by uniting Dzungaria and Altishahr (Tarim Basin) led Uyghurs to believe that the all of Xinjiang province was their homeland, since the annihilation of the Dzungars by the Qing, populating the Ili valley with Uyghurs from the Tarim Basin, creating one political unit with a single name (Xinjiang) out of the previously separate Dzungaria and the Tarim Basin, the war from 1864-1878 which led to the killing of much of the original Han Chinese and Chinese Hui Muslims in Xinjiang, led to areas in Xinjiang with previously had insignificant amounts of Uyghurs, like the southeast, east, and north, to then become settled by Uyghurs who spread through all of Xinjiang from their original home in the southwest area. There was a major and fast growth of the Uyghur population, while the original population of Han Chinese and Hui Muslims from before the war of 155,000 dropped, to the much lower population of 33,114 Tungans (Hui) and 66,000 Han.[161]

A lot of the Han Chinese and Chinese Hui Muslim population who had previously settled northern Xinjiang (Dzungaria) after the Qing genocide of the Dzungars, had died in the Dungan revolt (1862–77). As a result, new Uyghur colonists from Southern Xinjiang (the Tarim Basin) proceeded to settle in the newly empty lands and spread across all of Xinjiang.

The two separate regions, Dzungaria, known as Zhunbu (準部, Dzungar region) or Tianshan Beilu (天山北路, Northern March),[66][155][156] and the Tarim Basin, which had been known as Altishahr, Huibu (Muslim region), Huijiang (Muslim-land) or "Tianshan Nanlu (天山南路, southern March),[72][157] were combined into a single province called Xinjiang by in 1884.[158] Before this, there was never one administrative unit in which North Xinjiang (Zhunbu) and Southern Xinjiang (Huibu) were integrated together.[159]

In 1884, Qing China renamed the conquered region, established Xinjiang ("new frontier") as a province, formally applying onto it the political system of China proper. For the 1st time the name "Xinjiang" replaced old historical names such as "Western Regions", "Chinese Turkestan", "Eastern Turkestan", "Uyghuristan", "Kashgaria", "Uyghuria", "Alter Sheher" and "Yetti Sheher".

Conversion of Xinjiang into a province

[151] The mass retreat of the rebel army shrank their sphere of control smaller and smaller. Yaqub Beg lost more than 20,000 men either though desertion or at the hands of the enemy. At Turfan, Yakub Beg was trapped between two armies advancing from

Zuo Zongtang, previously a general in the Xiang Army, was the commander in chief of all Qing troops participating in this counterinsurgency. His subordinates were the Han Chinese General Liu Jintang and Manchu Jin Shun.[152] Liu Jintang's army had modern German artillery, which Jin Shun's forces lacked and neither was Jin's advance as rapid as Liu's. After Liu bombarded Ku-mu-ti, Muslim rebel casualties numbered 6,000 dead while Bai Yanhu was forced to flee for his life. Thereafter Qing forces entered Ürümqi unopposed. Dabancheng was destroyed by Liu's forces in April. Yaqub's subordinates defected to the Qing or fled as his forces started to fall apart.[153] The oasis fell easily to the Qing troops. Toksun fell to Liu's army on April 26.[154]

Yakub Beg's rule lasted until Qing General Zuo Zongtang (also known as General Tso) reconquered the region in 1877 for Qing China. The Qing reconquered Xinjiang with the help of Hui Muslims like the Khuffiya Sufi leader and Dungan (Hui) General Ma Anliang, and the Gedimu leaders Hua Dacai and Cui Wei. As Zuo Zongtang moved into Xinjiang to crush the Muslim rebels under Yaqub Beg, he was joined by Ma Anliang and his forces, which were composed entirely out of Muslim Dungan people. Ma Anliang and his Dungan troops fought alongside Zuo Zongtang to attack the Muslim rebel forces.[149] General Dong Fuxiang's army seized the Kashgaria and Khotan area.[150] In addition, General Dong Fuxiang had an army of both Hans and Dungan people, and his army took Khotan.[151] Finally, Qing China recovered the Gulja region through diplomatic negotiations and the Treaty of Saint Petersburg in 1881.

Qing reconquest of Xinjiang

Kashgar and the other cities of the Tarim basin remained under Yakub Beg's rule until December 1877, when the Qing reconquered most of Xinjiang. Yaqub Beg and his Turkic Uyghur Muslims also declared a Jihad against Chinese Muslims in Xinjiang. Yaqub Beg went as far as to enlist Han Chinese to help fight against Chinese Muslim forces during the Battle of Ürümqi (1870).[147] Turkic Muslims also massacred Chinese Muslims in Ili.[148]

Yakub Beg ruled at the height of The Great Game era when the British, Russian, and Manchu Qing empires were all vying for Central Asia. Kashgaria extended from the capital Kashgar in south-western Xinjiang to Ürümqi, Turfan, and Hami in central and eastern Xinjiang more than a thousand kilometers to the north-east, including a majority of what was known at the time as East Turkestan.[146] Some territories surrounding the Lake Balkhash in northwestern Xinjiang were already ceded by the Qing to the Russians in the 1864 Treaty of Tarbagatai.

Until 1846 the country enjoyed peace under the just and liberal rule of Zahir-ud-din, the Uyghur governor, but in that year a fresh Khojah revolt under Kath Tora led to his making himself master of the city, with circumstances of unbridled license and oppression. His reign was, however, brief, for at the end of seventy-five days, on the approach of the Chinese, he fled back to Khokand amid the jeers of the inhabitants. The last of the Khojah revolts (1857) was of about equal duration with the previous one, and took place under Wali-Khan. The great Tungani revolt, or insurrection of the Chinese Muslims, which broke out in 1862 in Gansu, spread rapidly to Dzungaria and through the line of towns in the Tarim basin. The Tungani troops in Yarkand rose, and (10 August 1863) massacred some seven thousand Chinese, while the inhabitants of Kashgar, rising in their turn against their masters, invoked the aid of Sadik Beg, a Kyrgyz chief, who was reinforced by Buzurg Khan, the heir of Jahanghir, and Yakub Beg, his general, these being despatched at Sadik's request by the ruler of Khokand to raise what troops they could to aid Muslims in Kashgar. Sadik Beg soon repented of having asked for a Khojah, and eventually marched against Kashgar, which by this time had succumbed to Buzurg Khan and Yakub Beg, but was defeated and driven back to Khokand. Buzurg Khan delivered himself up to indolence and debauchery, but Yakub Beg, with singular energy and perseverance, made himself master of Yangi Shahr, Yangi-Hissar, Yarkand, and other towns, and eventually declared himself the Amir of Kashgaria.[145]

The Kokandi supported Jahangir Khoja of the White Mountain faction first launched his attack on the Qing in 1825 and slaughtered Chinese civilians and the tiny Chinese military force as he attacked Kashgar, in addition to killing the Turki Muslim pro-Chinese Governor of Kashgar, he took Kashgar in 1826. In Ili the Chinese responded by calling up a massive army of northern and eastern steppe nomads and Hui Muslims (Dongans) numbering 80,000 to fight Jahangir.[140] Jahangir brought his 50,000 strong army to fight them at Maralbashi, the two armies began the fight by challenging other to a duel in "single combat" between two champions in their armies. A Khokandi (Kokandi) who used a rifle and sword was the champion of Jahangir while a Calmac (Kalmyk) archer was the champion of the Chinese, the Calmac killed the Khokandi with an arrow and the two armies then confronted each other in battle, the Chinese army butchering Jahangir's army which tried to flee from the scene. Jahangir scrammed and hid out but was turned over to the Chinese by the Kyrgyz and he was tortured and put to death, Yusuf, Jahangir's brother, invaded the Qing in 1830 and besieged Kashgar.[141] The Kokandis pulled back and retreated from the siege while Turkis were massacred in the city. The Chinese used 3,000 criminals to help crush the "Revolt of the Seven Khojas" broke out in 1846, and the local Turki Muslims refused to help the khojas because the Chinese supporting Muslims had their daughters and wives abducted by the Khojas. Wali Khan, who was reputed for his brutality and tyranny, let a rebellion in 185 and began by attacking Kashgar.[142][143] Chinese were massacred and the the daughters and wives of the suboordinates of the loyalist Turki governor were seized. Adolphe Schlagintweit, a German, was executed by beheading by Wali Khan and his head put on display. Wali Khan was infamous for his cruelty and if courtiers "raised their eyes" to him he would murder them, when the call to prayer was made by a muezzin and his voice was too loud the muezzin was murdered by Wali Khan. A 12,000 strong Chinese army crushed and defeated the 20,000 strong army of Wali Khan in 77 days of combat. Wali Khan was abandoned by his "allies" due to his cruelty. The Chinese inflicted harsh reprisals upon Wali Khan's forces and had his son and father in law executed in harsh manners.[144]

The Aksakal was the representative of Kokand posted in Kashgar after China and Kokand signed the treaty ending the conflict.[139]

Yarkand was placed under siege by the Kokandis, and the Chinese merchants and Qing military declined to come out in open battle, instead taking cover inside fortifications and slaughtered the Kokandi troops using guns and cannons and the local Turkic Muslims of Yarkand helped the Qing capture or drive off the remaining Kokandis with some of the prisoners being executed after capture.[138]

The Kokandis planted false information that the local Turkic Muslims were plotting with them in the invasion and this reached the ears of the Chinese merchants in Kashgar.[137]

In the Kokandi invasion and Jahangir's invasion, the Qing were assisted by the "Black Hat Muslims" (the Ishaqiyya) against the Afaqiyya.[129]

Ishaqi followers mounted opposition to Jahangir Khoja's Kokandi backed forces and the Ishaqis helped Qing loyalists.[135] Ishaqi followers started opposition to the the "debauchery" and "pillage" caused by the Afaqi rule under Jahangir Khoja and allied with Qing loyalists to oppose Jahangir.[136]

Chinese rule in Xinjiang was supported by the Black Mountain Qarataghlik Turkic Muslims and they were called "Khitai-parast" (China worshippers, or "followers of China") and were based in Artush, while the White Mountain Aqtaghlik Khojas were against China, were called "sayyid parast" (sayyid worshippers or "sayyid-followers") and were based in Kucha, were guided by "Turkic nationalism", the Qarataghliks did not say bismillah before cutting up and eating melons, while the Aqtaghliks said bismillah before eating and cutting melons, and there was no intermarriage between the two factions which were strongly opposed to each other.[134]

The Black Mountain Khoja followers (Qarataghliks) supported the Qing against the White Mountain (Aqtaghlik) Khoja invasions.[132] The Qing-Black Mountan Khoja alliance helped bring down Jahangir Khoja's White Mountain rule.[133]

Ishaqi (Black Mountain) Khoja followers helped the Qing oppose Jahangir Khoja's Afaqi (White Mountain) Khoja faction.

When the Khojas attacked in 1830 and 1826 against Yarkand and Kashgar, Hui Muslim (Tungan) merchant militia fought them off and Hui Muslims were also part of the Qing Green Standard Army.[131]

During the 1826 invasion Jahangir Khoja's forces took six Hui Muslims as slaves, Nian Dengxi, Liu Qifeng, Wu Erqi, Ma Tianxi, Tian Guan, and Li Shengzhao, and sold them off in Central Asia, they escaped and fled back to China via Russia.[130]

The Muslim (Afaqi) Khojas and Kokands were resisted by both the Qing army and the Hui Muslim (Tungan) merchants, who had no problems battling their coreligionists. Among those who died in battle in 1826 against Jahangir Khoja's forces was the Hui Zhang Mingtang who led the merchant militia of Kashgar.[129]

Hui merchants fought for the Qing in Kashgar in 1826 against Turkic Muslim rebels led by the Khoja Jahangir

In 1827, southern part of Xinjiang was retaken by former ruler's descendant Jihangir Khojah; Chang-lung, the Chinese general of Hi, recovered possession of Kashgar and the other revolted cities in 1828.[128] A revolt in 1829 under Mohammed AH Khan and Yusuf, brother of Jahangir Khoja, was more successful, and resulted in the concession of several important trade privileges to the of the district of Alty Shahr (the "six cities").

The Afaqi Khojas living in the Kokand Khanate, descended from Khoja Burhanuddin, tried invading Kashgar and reconquering Altishahr from the rule of the Qing dynasty during the Afaqi Khoja revolts.

Dungan revolt

Yaqub Bek, Amir of Kashgaria
Date 1862-77
Location Xinjiang
Result Qing victory

Qing Empire

Hui Muslim loyalists

Khufiyya order under Ma Zhan'ao in Gansu (1872-77)

Eleven Gedimu Battalions of Shaanxi (1872-77)

  • Cui Wei's battalion (1872-1877)
  • Hua Dacai's battalion (1872-1877)[127]

Kashgaria (Kokandi Uzbek Andijanis under Yaqub Beg)

Supported by:
British Empire
Ottoman Empire

Taranchi Turkic Muslim rebels in Ili
Hui Muslim rebels
Commanders and leaders
Yaqub Beg
Hsu Hsuehkung
T'o Ming (Tuo Ming, aka Daud Khalifa)
Qing troops Turkic Muslim rebels, Andijani Uzbek troops and Afghan volunteers, Han Chinese and Hui forcibly drafted into Yaqub's army, and separate Han Chinese militia Hui Muslim rebels

Kokandi attacks


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