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Don Juan Valera, during his embassy in Washington confront with cuban rebels and fall in love with the daughter of Bayard, the Secretary of State of president Cleveland....

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This book is one of a series written for Kamehameha Schools Intermediate Reading Program (KSIRP) students. They are designed to increase students' reading skills and their knowledge of Hawaiian history and culture by focusing on topics such as the Hawaiian monarchy. The books are written by KSIRP staff in an effort to provide young readers with culturally relevant materials in language arts and Hawaiian studies. The authors are pleased that the books have been well received by both educational and general audiences. The books are being translated from their original English into Hawaiian through the efforts of the staff of the Hawaiian Studies Institute (HSI). Both KSIRP and HSI are Community Education Division programs of Kamehameha Schools Bernice Pauahi Bishop Estate. KSIRP is operated in collaboration with the State of Hawaii Department of Education at several intermediate schools throughout the state....

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Hawaii existed as a unified nation for eighty-three years, from 1810 to 1893, closing with the overthrow of Queen Liliuokalani. Two dynasties ruled, the Kamehameha dynasty and the Kalakaua dynasty. A dynasty is a series of rulers who belong to the same family. The first sovereign was Kamehameha the Great, the founder of the kingdom. The second and third sovereigns were Kamehameha's sons, Liholiho (Kamehameha II) and Kauikeaouli (Kamehameha III). They were followed by Kamehameha's grandsons, Alexander Liholiho (Kamehameha IV) and Lot Kapuaiwa (Kamehameha V)....

Table of Contents Details
Preface. vii -- Acknowledgments. ix -- Introduction. 1 -- A Royal Birth. 4 -- The Chiefs' Children's School. 7 -- The Prince and the Princess. 14 -- The Trip Abroad. 18 -- Government Positions. 25 -- The Prince Becomes King. 27 -- "Last Great Chief of the Olden Type". 29 -- Changing the Constitution of 1852. 33 -- The Constitution of 1864. 38 -- Preference for Britain. 41 -- Opposed to Annexation. 45 -- The Sugar Industry. 48 -- No Reciprocity Treaty. 52 -- Other Products to Export. 55 -- Hawaiian Population Decreases. 57 -- Workers from China and Japan. 64 -- Natural Disasters. 68 -- Buildings for Honolulu. 73 -- Kamehameha V's Social Life. 79 -- Country Homes. 81 -- Kamehameha Day. 85 -- The Royal Hawaiian Band. 88 -- The King's Last Years. 93 -- "God's Will Be Done!". 97 -- Aliiolani: A Name Chant. 99 -- Impressions of Kamehameha V. 100 -- Onipaa: Immovable, Firm. 107 -- Bibliography. 109 --...

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In a traditional Hawaiian context, nature and culture are one and the same, there is no division between the two. The wealth and limitations of the land and ocean resources gave birth to, and shaped the Hawaiian world view. The aina (land), wai (water), kai(ocean), and lewa (sky) were the foundation of life and the source of the spiritual relationship between people and their environs. Every aspect of life, whether in the sky, on land, or of the waters was believed to have been the physical body-forms assumed by the creative forces of nature, and the greater and lesser gods and goddesses of the Hawaiian people. Respect and care for nature, in turn meant that nature would care for the people. Thus, Hawaiian culture, for the most part, evolved in a healthy relationship with the nature around it, and until the arrival of foreigners on Hawaiian shores, the health and well-being of the people was reflected in the health of nature around them. Today, whether looking to the sea and fisheries, or to the flat lands and mountains, or to the condition of the people, it is all too easy to find signs of stress and diminishing health of Hawaiian ...

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At the request of Scott R. Atkinson, Director of Marine and Coastal Conservation, of The Nature Conservancy, and in partnership with the Department of Land and Natural Resources-Division of Aquatic Resources, the University of Hawaii-Hawaii Natural Heritage Program, and various community organizations, Kumu Pono Associates (Maly and Maly) conducted detailed archivalhistorical documentary research, and oral history interviews to identify and document, traditional knowledge of Hawaiian fisheries—including those extending from mountain streams to the beaches, estuaries and near shore, and extending out to the deep sea—and changes in the nature of fishery resources of the Hawaiian Islands as recorded in both written and oral historical descriptions. The historical documentary research cited in this study was compiled from documentary research conducted by Kepa Maly over the last 30 years, and from additional research with specific emphasis on fisheries, conducted between August 2002 to May 2003. The archival-historical research and oral history interviews conducted for this study were performed in a manner consistent with Federal and...

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This book is one of a series written for Kamehameha Schools Intermediate Reading Program (KSIRP) students. They are designed to increase students' reading skills and their knowledge of Hawaiian history and culture by focusing on topics such as the Hawaiian monarchy. The books are written by KSIRP staff in an effort to provide young readers with culturally relevant materials in language arts and Hawaiian studies. The authors are pleased that the books have been well received by both educational and general audiences. KSIRP is a Community Education Division program of Kamehameha Schools/Bernice Pauahi Bishop Estate. It is operated in collaboration with the State of Hawai?i Department of Education at several intermediate schools throughout the state....

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Lili?uokalani was born on September 2, 1838, to the High Chief Caesar Kapa?akea and High Chiefess Keohokalole. She was named Lili?u (Smarting) Kamaka?eha (The Sore Eye). It may seem as if the baby had an eye problem when she was born, but this was not so. The High Chiefess Kina?u, who gave Lili?u her name, was the one with the sore eye. Besides Lili?u Kamaka?eha, her Christian name was Lydia, a name given her at her baptism. It was not until years later that she was called Lili?uokalani....

Table of Contents Details
Preface. vii -- Acknowledgments. ix -- Introduction. 1 -- Early Years. 3 -- School Years. 5 -- Marriage. 13 -- Waikiki Estate. 15 -- From Lili?u to Lili?uokalani. 19 -- A Working Princess. 21 -- The Golden Jubilee. 25 -- The English Clock. 29 -- A Sad Start. 31 -- The Queen's Story. 37 -- The Other Side of the Story. 41 -- The Queen Surrenders. 53 -- Annexation or No. 55 -- A Major Obstacle. 6l -- The Fight Goes On. 65 -- A Hawaiian in America. 75 -- The End of the Hawaiian Kingdom. 79 -- The Queen's Legacy. 89 -- Aloha ?Oe. 95 -- Conclusion. 97 -- Bibliography. 99 --...

Description Details
This book is one of a series written for Kamehameha Schools Intermediate Reading Program (KSIRP) students. They are designed to increase students' reading skills and their knowledge of Hawaiian history and culture by focusing on topics such as the Hawaiian monarchy. The books are written by KSIRP staff in an effort to provide young readers with culturally relevant materials in language arts and Hawaiian studies. The authors are pleased that the books have been well received by both educational and general audiences. KSIRP is a Community Education Division program of Kamehameha Schools/Bernice Pauahi Bishop Estate. It is operated in collaboration with the State of Hawaii Department of Education at several intermediate schools throughout the state....

Excerpt Details
The monarchy period in Hawaii spanned eighty-three years from 1810 to 1893, closing with the overthrow of Queen Liliuokalani. Beginning with Kamehameha the Great and ending with Liliuokalani, this royal group included seven kings and one queen. Each monarch ruled for a period of time and in that time saw important changes take place in Hawaii. With the changes came many problems. With the problems came the challenge to seek solutions. Each ruler dealt with the changes and problems in a different way. This is the story of one of the ruling monarchs of Hawaii, King William Charles Lunalilo....

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A Hawaiian proverb says, “Ho ae ka ike heenalu i ka hokua o ka ale,” or “show your knowledge of surfing on the back of the wave. ” This saying suggests that talking about ones knowledge and skill is not enough; let it be proven (Olelo Noeau, 1013). As researchers, we like the process of discovery. We thrive on evidence. We design surveys and studies to find evidence that confirms our hunches. We want to test whether a certain theory is valid and meaningful. We want to identify relationships, show causality where possible, and grow and learn together from the growing evidence base of knowledge about our people. The 13 articles in Hulili Vol. 3 provide mounting evidence that Hawaiian perspectives matter, that Hawaiian language and knowledge systems are flourishing, and that Hawaiian identity and culture are central to Hawaiian well-being. From Hawaiian immersion classrooms in Keaau to creative writing workshops in Oregon, from the shorelines of Laie to the doctors office in Aotearoa, and from the courtrooms of Washington, DC to the puuhonua (place of refuge) in traditional Hawaii, these articles add to the evidence base tha...

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This is the hour of our remembering, of our putting those parts of ourselves that have been dismembered and disenfranchised back together again. It is only from this place of wholeness, our holiness, that we can dream once more. And when we dream, let it be of a Hawaii where our people are healthy and vibrant, where we no longer kill ourselves with despair and abuse. Let us dream a Hawaii, as Dr. Manu Meyer says, “where our children are inspired to make knowledge joyful.” And let us dream a Hawaii where our land and her resources are loved and properly cared for....

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The Hour of Remembering. 9 -- Elizabeth Kapuuwailani Lindsey-On Being Hawaiian. 19 -- Jonathan Osorio-Grounding Hawaiian Learners—and Teachers—-in Their Indigenous Identity. 27 -- Monica A. Kaimipono Kaiwi-Kaupapa Maori Research and Pakeha Social Science:-Epistemological Tensions in a Study of Maori Health. 41 -- Fiona Cram, Tim McCreanor, Linda Tuhiwai Smith,-Ray Nairn, and Wayne Johnstone-Civil Rights and Wrongs: Understanding Doe v. Kamehameha Schools. 69 -- Trisha Kehaulani Watson-Family and Society-The Roles of Family Obligation and Parenting Practices-in Explaining the Well-Being of Native Hawaiian Adolescents-Living in Poverty. 103 -- Barbara D. DeBaryshe, Sylvia Yuen,-Lana N. Nakamura, and Ivette Rodriguez Stern-The Application of Terror Management Theory to-Native Hawaiian Well-Being. 127 -- A. Kuulei Serna-Education-“For the Interest of the Hawaiians Themselves”:-Reclaiming the Benefits of Hawaiian-Medium Education. 153 -- William H. Wilson and Kauanoe Kamana-Makawalu: Standards, Curriculum, and Assessment-for Literature through an Indigenous Perspective. 183 -- Monica A. Kaimipono Kaiwi and Walter Kahumoku III-Malama na L...

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The year 2005 has been a pivotal time for Native Hawaiians. As a community, we have come together with a heightened purpose and passion for what it means to be an indigenous people. This is critical in light of persistent legal threats to Hawaiian institutions such as Kamehameha Schools, the Office of Hawaiian Affairs, and the Department of Hawaiian Home Lands. As Hawaiian issues gain momentum locally and nationally, one thing is clear: The Hawaiian voice matters, and that voice is growing. Understanding and amplifying the native voice is a central objective of Hulili: Multidisciplinary Research on Hawaiian Well-Being. This second volume of Hulili(bridge or ladder) brings together ancestral knowledge of the past and current issues that affect Hawaiians today. We lead off with the manao (ideas, thoughts) of Pualani Kanahele and Kekuni Blaisdell, shared at the 2004 Research Conference on Hawaiian Well-Being held at the Kamehameha Schools Hawai’i Campus. Other articles from emerging and established voices take readers through a spiritually and intellectually challenging terrain that goes from the sunrise at Kumukahi to the heig...

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Kanaka means human being. Maoli means true, real, genuine. We have relearned that it also means to come from the aina, the land, and to return to the aina. Aka (yet), aina is more than lepo, the soil, for aina means “that which feeds. ” No laila, aina is Papa, our Earth Mother, including wai (all waters), kai (all seas), Ka Moananui (Oceania), and beyond. Aina is also Wakea, our Sky Father, ea (air), lani (all heavens, all suns, all moons and all stars), and beyond. Our oldest and longest mele (poetic composition; song), He Kumulipo, also tells us that from the mating of these dual primordial forces, Papa and Wakea, come everything in our sacred cosmos. Since we all have the same parents, we are all ohana (family). Since Papa and Wakea are living, everything is living, conscious, and communicating. We include the wind, rain, light, shadows, rocks, fire, and sounds. We have relearned that all of the natural elements are laa (sacred). No laila, we cannot destroy, degrade, contaminate, pollute, and waste. We must protect, conserve, preserve, restore, and sustain our laa environment for all hanauna (generations) to come. * ...

Table of Contents Details
I Hea Na Kanaka Maoli Whither the Hawaiians-Kekuni Blaisdell. 9 -- I Am This Land and This Land Is Me -Pualani Kanahele. 21 -- Issues and Processes in Indigenous Research -Peter Mataira, Jon K. Matsuoka, and Paula T. Morelli. 35 -- The Moolelo (Story) of Teachers Learning and Teaching Hawaiian-Culture and Space Science: New Opportunities Through Minority-Initiatives in Space Science (NOMISS)-Alice Kawakami and Nani Pai. 47 -- Family and Society-Reflections of an "Always Already" Failing Native Hawaiian Mother: Deconstructing Colonial Discourses on Indigenous-Child-Rearing and Early Childhood Education-Julie Kaomea-. 77 -- A Profile of Hawaiian and Non-Hawaiian Women Incarcerated in a Community Residential Transition Program-Sylvia Yuen, Allison Hu, and John Engel. 97 -- Perceptions of Family and Health Support Services for Native Hawaiian Children and Families: Findings from Community Evaluations -Marika N. Ripke, Kana Taniguchi, and Kanani Aton. 113 -- Education-Through One Lens: Sources of Spiritual Influence at Kamakakuokalani Kanalu G. Terry Young. 135 -- Making Meaning: Connecting School to Hawaiian Students’ Lives -Lois A. Y...

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The island of hawaii dominated the culture of the northernmost of the polynesian groups, even before the high chief kamehameha conquered the other islands and formed a united kingdom in the first decade of the nineteenth century. This truly great warrior, diplomat and ruler was born in kohala, but was reared, trained and toughened for his mission in ka-u, the southern and most rugged district of hawaii, where his mother, the high chieftainess kekui-a-poiwa, isolated herself to protect her child against the enmity of rival claimants to highest rank and power. The cultural dominance of hawaii was doubtless a consequence of size, richness of forests and soils, diversity of environmental conditions and hence variety and quantity of population. The dynamic temperament of the old polynesian stock of the “big island,” as it is affectionately called today, was probably partly a consequence of the grandeur of the scene, where the great ocean and the pacifics greatest volcanoes respectively formed the outlook and the background of every locality in which hawaiians of hawaii were born and reared, lived and loved and hated, laboured, planted, h...

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Foreword. Xv -- List Of References. Xx -- I. The Dispersed Community. 1 -- The Community. 2 -- Land And Sea. 4 -- Households. 5 -- Kauhale (Dwellings). 7 -- Disintegration. 15 -- Conclusion. 16 -- Ii. The Physical Environment. 18 -- Terrain. 20 -- Theseasons. 23 -- Iii. The Legendary Setting. 27 -- The Volcano Goddess. 29 -- Her Clan. 29 -- Her Benign Younger Sister. 30 -- Lono The Thunderer. 31 -- Ku The Erect. 32 -- Kane The Procreator. 33 -- Kanaloa, Lord Of Ocean. 34 -- Names That Confer Status. 35 -- Forms. 35 -- Sharks. 35 -- Caterpillar. 37 -- Bitter Gourd. 38 -- Psychic Aspect Of Community Relationship. 39 -- Iv. The Kinship System. 40 -- Table I. Kinship Terms, Hawaiian And Maori. 42 -- Relationship. 42 -- Grandparents And Grandchildren. 44 -- Blood Tie. 48 -- Husband And Wife. 51 -- Paternity. 52 -- Adoptive Platonic Marital Relationship. 54 -- Plural Mating. 56 -- Critique Of Morgans Interpretation. 60 -- The Punaluan Family. 60 -- Blood And Engrafted Relationships. 65 -- Sons And Daughters, Nephews And Nieces. 65. Brothers, Sisters And Cousins. 66 -- Parents, Uncles And Aunts. 67 -- Relationship Through Marriage. 69 -- ...

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Two centuries ago, when Hawaiian prophets were still honored for their insights, Kapihe was one of the most gifted. A kahuna or priest in the court of Kamehameha I and a descendant of the famed Napua line, he had prophesied the downfall of the kapu, the ancient religious system and the 1819 Battle of Kuamo?o which decided the course of modern Hawaiian history. One of Kapihe's last great prophecies may have been the one recorded in the Journal of the missionary William Ellis. Although Ellis branded him a "false prophet," he still thought enough of his calling to preserve for posterity the following prophecy: "Kapihe... informed Tamehameha that when he should die, Kuahiro would take his spirit to the sky, and accompany it to the earth again, when his body would be reanimated and youthful; that he would have his wives, and resume his government in Hawai?i; and that, at the same time, the existing generation would see and know their parents and ancestors, and all the people who had died would be restored to life."1 What did Kapihe mean? Was he referring to the literal resurrection of Kamehameha and his future return to earth, as some...

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To Hawaiians of the time 1831 was not an auspicious year. Civil war was narrowly averted that year when Liliha, the popular widow of Boki, the tragic entrepreneur-chief, was dissuaded from launching an armed revolt against the Regent Kaahumanu. Now a fervent convert to Christianity, Kaahumanu imposed new ns and over the spirit. A miasmal melancholy hung listlessly over the land."...

Table of Contents Details
Acknowledgments . vii -- Prologue . ix -- Genealogical Table . xi -- 1 Hawaiian Roots . 1 -- 2 At the Chiefs' Children's School . 21 -- 3 From Courtship to Marriage . 55 -- 4 Life at Haleakala . 79 -- 5 A Captive of the Politics of Fate . 107 -- 6 Revelations of an Odyssey . 127 -- 7 The Seeds and the Corpus . 149 -- 8 Hele La O Kaiona . 167 -- Notes . 195 -- Appendix . 205 -- Bibliography . 211 -- Index . 217 --...

Description Details
This book is one of a series written for Kamehameha Schools Intermediate Reading Program (KSIRP) students. They are designed to increase students reading skills and their knowledge of Hawaiian history and culture by focusing on topics such as the Hawaiian monarchy. The books are written by KSIRP staff in an effort to provide young readers with culturally relevant materials in language arts and Hawaiian studies. The authors are pleased that the books have been well received by both educational and general audiences. The books are being translated from their original English text into Hawaiian through the efforts of the staff of the Hawaiian Studies Institute (HSI). Both KSIRP and HSI are Community Education Division programs of Kamehameha Schools Bernice Pauahi Bishop Estate. KSIRP is operated in collaboration with the State of Hawaii Department of Education at several intermediate schools throughout the state....

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Kamehameha III: Kauikeaouli is a biography of the Hawaiian kingdoms third ruler. A biography is a written story of a persons life and is based upon historical records. This story tells about the significant events of Kauikeaoulis life. It starts with his birth and childhood and continues through his reign of nearly thirty years. From 1810 to 1893 the kingdom of Hawaii was ruled by eight monarchs. Of all these rulers Kauikeaouli reigned the longest. Under his leadership Hawaii changed from an isolated island kingdom to a recognized member of the modern world. Many of the things he did as king still influence life in Hawaii today....

Table of Contents Details
Preface. ix -- Acknowledgments. xi -- Introduction. 1 -- Birth of a Prince. 3 -- Early Childhood. 6 -- Breaking of the Eating Kapu. 10 -- The Missionaries Arrive. 12 -- Liholihos Successor. 14 -- The Boy King and Kaahumanu. 18 -- Kinau Becomes Kuhina Nui. 24 -- Kauikeaouli Rebels. 27 -- Kauikeaouli and Nahienaena. 31 -- Kauikeaouli Marries Kalama. 36 -- Hanai Son, Alexander Liholiho. 38 -- Kekauluohi Becomes Kuhina Nui. 40 -- Religious Freedom. 42 -- "A Kingdom of Learning". 45 -- Lahainaluna School. 47 -- The Chiefs Childrens School. 49 -- Public Education. 52 -- Foreigners Demand Changes. 55 -- A Constitutional Government. 60 -- The Declaration of Rights-1839. 60 -- The Constitution of 1840. 61 -- Takeover of the Kingdom. 64 -- Restoration of the Kingdom. 67 -- An Independent Nation. 71 -- Unequal Treaties. 71 -- Recognition of Independence. 74 -- From Lahaina to Honolulu. 77 -- Land Ownership. 79 -- The Right to Own Land. 79 -- The Hawaiian Belief. 83 -- The Land Commission. 86 -- The Mahele. 87 -- The Resident Alien Act of 1850. 93 -- The Kuleana Act of 1850. 94 -- The Constitution of 1852. 98 -- Threats to Hawaiis Peace and Sec...

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Thai agriculture is traced through prehistory, agro-cities, and religious empires with immigrant Tai, to a sustainable wet glutinous rice culture which shaped institutions for an exporting society. Agriculture's provision of security and wealth increased with population and Chinese and European agribusiness, until accessible land was expended. Employment, crisis resilience, self-sufficiency, rural social support, and culture were maintained through agriculture, although hampered by institutional orientations to taxation more than research and education. By the 1960s, agribusiness contrasted with small-holders. Thailand is one of the world's few major agricultural exporters, leading in rice, rubber, canned pineapple, black tiger prawn, and regional chicken meat production and export, and feeding four times its population from less intensive agriculture than its neighbours. Issues remain in poverty, education, research, governance, national debt, and sensitive alternatives for small-holders. Past specialties in irrigation, administration, export, multinational agribusiness, negotiation, retained potential, and acceptance of new ...

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Chapter 1 - Uniquely Agricultural Golden Cradle The Land of the Thai Soils Water Resources Climate Other Natural Resources Regional Origins Intensification Industrialisation National and Global Responsibilities Current Situation Ingredients of Thai Agriculture Summary Chapter 2 - Agricultural Origins From Gathering to Growing Neolithic to Iron Age Domination of Rice Early Thai Agriculturists Khmer Agriculture Pagan Agriculture Southern Thailand Summary Chapter 3 - Arrival of Tai Agriculture Chinese Tai Muang F Integrating Technologies Tai Agriculturists Migrating Farmers Tai in Thailand Tai Traits Environmental Traditions Tai and Buddhist Environments Summary Chapter 4 - Expansion of Thai Agriculture from 1200 C Agricultural Organisation Agricultural Administration Integrating Irrigation Systems Agricultural Domination Tai to Thai Agriculture Agricultural Life Summary Chapter 5 - Emerging Agribusiness: Ayutthaya to the Early Twentieth Century Agriculture, Environment and Morality Export Rice Cash Crops Foreign Influence Administering the Peasants State Irrigation Development Traders and Early Agribusiness Summary Chapt...